
Editor’s Note: The AMI QT Devotionals from June 20-26 are written by Pastor Andrew Kim at Tapestry Church. Andrew, a graduate of Eternity Bible College, is currently attending Fuller Theological Seminary. He and Jessie were married in 2014.
Devotional Thought for Today
Habakkuk 1:1-4
The oracle that Habakkuk the prophet saw. “O Lord, how long shall I cry for help, and you will not hear? Or cry to you, “Violence!” and you will not save? Why do you make me see iniquity, and why do you idly look at wrong? Destruction and violence are before me; strife and contention arise. So the law is paralyzed, and justice never goes forth. For the wicked surround the righteous; so justice goes forth perverted.
There are no shortages when it comes to examples of injustice in our world. From the recent Orlando shootings to other forms of terrorism—there is a surplus of evidence that exposes our inclination toward disorder and evil. In fact, news outlets never have to worry about running out of stories to report on because humanity will always supply them. Furthermore, these examples are not only found on the world stage but also within our own personal lives, where relational strife and deceit run rampant all around us. It goes without saying that we’ve all been touched in one form or another by the sinfulness of humanity.
Similarly, the prophet Habakkuk witnessed an epidemic of corruption in his own time. Serving as God’s mouthpiece during the reign of King Josiah, the prophet could not help but to see that God’s law no longer had governing power over the people of Israel. He says that the “law is paralyzed” and that “destruction and violence are before me.” Although King Josiah implemented a massive reform to remove pagan idols and unlawful practices, it was not enough to restrain the sinful tendencies of Judah—they remained mired in sin.
What stands out in our passage for today is not that Habakkuk recognized the iniquity around him but his genuine hatred for injustice and sin. You can sense his disgust in his opening words, when he cries out in frustration to God for idly standing by while “justice never goes forth.” You can almost hear his desperation when he prays, “How long shall I cry for help?” What’s important to recognize here is that Habakkuk is not only feeling bad about the injustice around him but he’s also fighting for change in prayer; he doesn’t merely get angered for a moment and return to the normalcy of his life but continues to faithfully plead with God until divine action is taken. You see, far too many of us are satisfied with our hollow responses. We post a few Facebook statuses, say a quick prayer, and return to our lives as if nothing happened. It seems that we have lost the ability to genuinely mourn for the brokenness of the world as we give lip service to justice but rarely move to do anything about it. However, as God’s people, we have been called to respond to injustice; not with momentary emotions but with sustained prayer, informed action, and righteous anger that seeks the welfare of this world. Consider today the injustice you see around you. How has God called you to respond?
Prayer: God, help my heart to break for the things that break Yours and to learn how to hate injustice and be moved into action. Use me to bring Your shalom and goodness into the world around me!
Bible Reading for Today: Psalm 81
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Lunch Break Study
Reading Matthew 23:37-39: “O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you desolate. For I tell you, you will not see me again, until you say, “Blessed is he who comes in the name of the Lord.”
Questions to consider
- Why is Jesus grieved?
- What does Jesus desire for Jerusalem?
- When was the last time you grieved over something outside of yourself?
Notes
- Jesus is grieved at the unrepentant heart of the people of Israel who have failed to live the way that God has called them. Although God by His grace sent prophets and others to right their way, Israel responded in sin. Injustice, sin, and stubbornness run rampant in the people of God.
- Jesus desires that they would be brought under His care; He desires to see repentance and to recognize Him for who He really is.
- Personal
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Evening Reflection
We spend so much of our time thinking about our own personal concerns. Our prayer lives are oftentimes only about us. In light of Habakkuk, take some time to think about others. What are some of the injustices you see around the world? What are some injustices and signs of brokenness you see in the community around you? How do you think God has called you to personally respond to some of these? Take some time to pray for some of these things.
There’s something about people who like to talk about themselves: what they have accomplished, bragging about all of their awards and accolades—and no one likes boastful people. I would guess that even boastful people don’t like other boastful people. So I doubt very few of us would admit to be boastful, because we’re not like those loudmouth, boastful people.
We rarely have bad intentions—or at least we rarely would admit to having bad intentions. Whatever we do, we typically think that it’s okay, as long as our intentions are good. Andy Stanley has a great saying in his book, The Principle of the Path: “Direction, not intention, determines your destination.” His main observation is that we put too much weight on our good intentions, when really, it’s the direction in which we are going and the decisions we make that determine where we end up. For example, no one intends to fail out of school, but because they don’t study and play videogames all day, people are heading for that direction. No one wakes up one day and says, “I want to be a bad spouse!” but because they neglect their spouses in various ways, people are on a direction to have unhealthy marriages.
As a self-reliant person, I like to do work on my own, figure out different problems on my own, and work through various issues on my own. I’m sure many of you are pretty similar to me in this. Self-reliance is, to an extent, a good thing, for none of us wants to be known as needy or dependent—and there are plenty of things in life that we should work through on our own. So when it comes to our spiritual lives, our tendency is to work out things with God on our own.
On occasion I enjoy trying out a new recipe. For some reason, it’s fun for me to experiment with a dish that I’ve never made before. So I’ll pull up a recipe on my iPad, go into the kitchen and start mixing, chopping and mincing things. I’ll go step by step through the recipe, following all of the instructions, but unfortunately, one problem that I have (as my wife can attest to) is that I’m not always the most thorough person. So at least 10 times in my life, I’ll get to step 7 of 10 of a recipe and realize… I AM MISSING AN INGREDIENT. This, of course, is not good for cooking. I, somehow, have to stop sautéing, simmering, or baking, go outside, run to my car and buy the missing ingredient—or else my great dish will be incomplete.
Editor’s Note:
Os Guinness, a Christian author, says that there are two types of freedom: negative freedom and positive freedom. Negative freedom is freedom from oppression like political oppression, while positive freedom is freedom for something—freedom with a purpose. The problem in our culture is that freedom is only seen in light of negative freedom. Americans will loudly declare that they have freedom of speech or freedom to do whatever they want to do. Kids can’t wait until they have freedom from being under their parents’ rule or until they have freedom from school and homework.
Being convicted of a crime and doing jail time is probably as low as it can get for any person. There is so much shame and humiliation that goes with it. And yet when we look at the recidivism rate (the percentage of former prisoners being rearrested) in the United States, over 60% of ex-convicts end up back in prison. These are men and women who have experienced the rock bottom of being imprisoned and have then experienced the joy and the freedom of being released, and yet, over 60% of them find themselves submitting again to the yoke of slavery.
When God called Abraham to leave all that he had to follow Him, He promised to make Abraham a father of a great nation; however, Abraham had no son since Sarah was barren. Having waited many years, they began to waver in their faith in God’s promise. After more than ten years passed and still no son, where Sarah was way beyond the natural-child bearing age, Abraham and Sarah probably began to wonder if they had heard God wrong. Sarah ended up reasoning that perhaps through Hagar, her servant, they would be able to have children. Hagar ended up conceiving, and gave birth to a son, Ishmael. However, Ishmael was not the son who was to fulfill the promise of God. Fourteen years later, Sarah, at the age of 90, gave birth to Isaac—the son that God had promised to Abraham.
We are all susceptible to having counterfeit gods in our lives. What are counterfeit gods? Timothy Keller explains it as “anything in life [that] is an absolute requirement for your happiness and self-worth.” We can easily jump from one idol to another, thinking that we have overcome idolatry, but actually falling prey to another false god. There are so many false idols in this world that continue to pull for our attention—power, sex, social media, etc. But often the moment we feel like we have broken free from the grips of one god, we realize we have been enslaved by another god.