Editor’s Note: The AMI QT Devotionals from July 4-10 are provided by Pastor Barry Kang, who heads Symphony Church in Boston. Barry, a graduate of Stanford University and Fuller Theological Seminary (M.Div.), is married to Sunny (an amazing worship leader, chef and math wizard). They are the proud parents of Caleb and Micah.
Devotional Thought for Today
Colossians 3:1-4:
If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth. 3 For you have died, and your life is hidden with Christ in God. 4 When Christ who is your life appears, then you also will appear with him in glory.
“If then we have been raised with Christ, seek the things that are above… “
Some people (beginning with the Monastics in the early church) see ascetism as a response to the challenge of our flesh, but Paul writes in Colossians 2 that denying the flesh has “no value in stopping the indulgence of the flesh.” So how then can we find freedom from fleshly, earthly things?
Let me ask a different question: Where do you live? Pause for a moment and take time to answer. No, not your address. Where do you live? What is your reality?
How you answer this question will determine how you live your life. If we view our reality primarily in terms of what we see around us, then we will live according to the values of that reality. Afterall, our life is conditioned by the reality we perceive: relationships, work, meals, money, etc.
Paul tells us that when we live for those things, we are living in an earthly way. But when we live as though those things are evil and to be avoided, ironically, we are still being conditioned by that earthly reality. We are just rebelling against it. Neither is the way to go. Freedom doesn’t come as we seek to avoid the earthly reality; rather, we need to live in a new reality.
When Paul tells us to seek the “things that are above,” he is asking that we intentionally commit to living the values of heaven. Heaven is where everything is happening just as God wills. You see that is where we live now. If you have received Christ’s work on the cross, you have died to your old reality, and you have been raised with Christ into His heavenly reality. Yes, we are still living on earth, but we also live in the reality that God is real, loving, and with us. That’s why Jesus’s death and resurrection is Good News. It’s also our only hope for freedom.
Prayer:
Lord Jesus, what an amazing truth this is! Thank You that my reality is not defined by what I see around me but by Your presence, goodness, love and grace. Help me to become more aware of this new reality. I ask that Your nearness would be tangible to us. As this happens, help me to let go of earthly desires and be captivated by the desires of Your heart. In Jesus’ name. Amen.
Bible Reading for Today: Psalm 97
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Lunch Break Study
Read the prayer that Jesus taught his disciples in Matthew 6:9-13:
Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.
Questions to Consider
- What do we learn about God the Father from this prayer?
- This prayer begins with a concern for God’s reputation and His kingdom rather than our own desires. How is this reflected in your prayers?
- In what ways has the Holy Spirit been revealing God’s will to you?
Notes
- We learn from this prayer that God is hallowed (aka, holy), that He is a King whose Kingdom is coming, that he gives us daily bread, forgives and delivers.
- Personal response.
- Personal response.
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Evening Reflection
Are you growing in the knowledge of Jesus – His death and resurrection? Many times we begin our relationship with Christ in grace but then turn to the flesh. Our hope for growth lies in continuing to fix our eyes on Christ and His reality. Journal today about some ways you desire to grow in your awareness of the heavenly reality.
Spiritual leaders (particularly known for their keen theological mind) who display their faith in both word and deed are an immense treasure (i.e., with regards to learning about faith and works, spirituality, and intellectuality). One such leader was Basil, one of the Cappadocian fathers who faithfully endorsed the Nicene Creed. During Basil’s time, an aggressive form of heresy, Eunomianism, was gaining popularity, as it claimed that full Trinitarianism was a disguised form of paganism – an argument made today by Jehovah’s Witnesses. Eunomianism also doubted that the Son could be “begotten” and eternal, which led them to deny Jesus’ full divinity despite recognizing Him as Savior.
It’s amazing how much easier ministry is when you genuinely care about people. They tend to open up. They share more. They invite you into their lives. The famous evangelist D.L. Moody once told the story of a young boy who walked five miles every week to get to Sunday school when he could have easily attended any of forty other Sunday schools that were closer to his home. The boy’s reason: “Because they love a fellow over there.”
Here we have a problematic verse. We know that Christ was completely obedient to the will of the Father. We also know that His suffering for us on the cross was wholly sufficient for our cleansing and justification. The author of Hebrews wrote, “For by a single offering he has perfected for all time those who are being sanctified” (10:14). So what then could be “lacking in Christ’s afflictions”? Uncomfortable choice of words indeed.
There is a great temptation to associate believing in Jesus with a “get out of jail, free” card. “Thanks for the sacrifice Jesus. Now, I’ve got some stuff to do, so I’ll see you in 50 years.” Such people will be in for the surprise of their lives if at the end, they hear Jesus say, “I never knew you; depart from me, you workers of lawlessness” (Matthew 7:23b). The fact that this is a real possibility can be seen in Paul’s logic – we have been “reconciled…if indeed you continue in the faith…” If. This disturbs us because it wasn’t what we learned in Sunday school – if you believe in Jesus, you’ve got a spot waiting for you in heaven. Your table can’t be given away. We object further: “This sounds like works! I thought salvation was free!” Amen! Salvation is free – it’s a gift. But true salvation is evidenced by the kind of continuing on in the faith Paul wrote about. A duo of commentators put it this way: “If the Bible teaches the final perseverance of the saints, it also teaches that the saints are those who finally persevere – in Christ. Continuity is the test of reality.”
Editor’s Note: The AMI QT Devotionals from June 27-July 3 are provided by Pastor Ulysses Wang who pastors Remnant Church in Manhattan. Ulysses, a graduate of New York University and Westminster Theological Seminary (M.Div.), is married to Christine and they have two children.
One constant obstacle to living the Christian life is the desires of the flesh to opt for immediate gratification. Whether having to do with sexual desire, overeating, or all types of addictions (e.g., video games, drugs, gambling, etc.), persuading others and ourselves to abandon the banner that reads “let us eat and drink for tomorrow we die” (Isaiah 22:13; 1 Corinthians 15:32) is a formidable task indeed.
This opening statement in Paul’s letter to the Colossians is easily glossed over, but it’s loaded with significance. In the large majority of Paul’s letters, which span roughly a 15-year period, he begins them this same way. We are reminded again and again over the years that this man did not become an apostle by his own choosing, but rather, it was a mandate from heaven which he accepted and obeyed. And this was something that no one needed to know more than him, as he would endure countless beatings, stonings, and even shipwreck (2 Cor. 11:23-28). Eventually, his commitment to his calling would lead him to lay down his very life. A person less sure of his calling surely would have abandoned such a difficult and lonely road.
Viktor Frankl, a psychologist and a holocaust survivor, made an interesting observation during his imprisonment. He began to notice that those who held unto hope were more likely to survive. People who were filled with despair or hatred were more susceptible to death than those who held unto the hope of one-day reuniting with their family or seeing the Allies bring freedom. In other words, future hope gave them the fortitude and strength necessary to persevere and thrive even in the worst of conditions.
The great reformer Martin Luther was incredibly self-aware, especially when it came to his own sinfulness. For this reason, he was constantly tormented in his conscience as he wondered whether he stood in God’s favor or wrath. He would try to remedy this problem by going to the priest for confession over and over again. It got so bad that the priest would tell him to stop coming unless he committed a terrible sin. No matter what religious duties Luther fulfilled, he never felt peace in his own conscience and no solace in his own works. However, through the grace of God, he stumbled upon Habakkuk 2:4 when studying through the book of Romans, and it provided the very freedom he so desperately needed.