Devotional Thoughts for Today
“The Spirit of the Law”
Mark 10:1-10
And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them. 2 And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” 3 He answered them, “What did Moses command you?” 4 They said, “Moses allowed a man to write a certificate of divorce and to send her away.” 5 And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.’ 7 ‘Therefore a man shall leave his father and mother and hold fast to his wife, 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 What therefore God has joined together, let not man separate.” 10 And in the house the disciples asked him again about this matter.
Growing up, I suppose I was like most kids, and my parents were like most parents. And I had several manipulative ways to get what I wanted. Direct attacks didn’t usually work—my parents would win every argument because they wielded the authority. But, if Mom was in a bad mood, I knew to tip toe around the corner to ask Dad and that would increase the chances of achieving my goal. The sneakiest of all was this: when I knew they both opposed what I wanted, I would try to tell Dad, “But Mom said I could…”—my plan would usually backfire shortly thereafter.
My parents, of one accord, were looking out for my good, but I, as a disobedient child, tried to go around their will. Like the Pharisees, I could only see the rules placed in front of me, around my neck—I couldn’t understand my parents’ heart behind them.
In my eyes, my parents enjoyed making so many rules so they could restrict me. On the other hand, I wanted more rules so I could take credit for following them. In my mind, I would receive glory for being obedient, instead of my parents receiving glory for creating a good rule. My will was focused on my own delight and my own glory.
When Jesus recognizes the hardness of our human hearts, He still sees us with compassion. Though Jesus has all of the authority that His Father has given Him, Jesus doesn’t punish us when we still “don’t get it.” Hard hearts, deaf ears, and blind eyes keep us from experiencing the new life that God desires for His children.
Jesus and the Father have one will and one mind. For a God who created everything, and knows everything, and sees everything— in our past and our future—there’s little we can get away with. We can try to manipulate the law to serve our desires, but this twists what protection Jesus offers us in His will.
As we appeal to authority, Jesus guides our minds, our hearts, our souls, our strength to be one with Him, in the fullness of our being. Let us not separate what God has brought together, but wholeheartedly surrender to our Father’s heart and will—even when we think we know better.
Prayer: Dear Lord, we praise You, for Your will is good, acceptable, and perfect. Help us, as your sons and daughters, to know You as our Father, so we can know Your heart for us and for the world. We want to delight in what You delight in with all of our being. Amen.
Bible Reading for Today: Colossians 1
Lunch Break Study
Read: Philippians 3:1-10: Finally, my brothers,1 rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you. 2 Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. 3 For we are the circumcision, who worship by the Spirit of God 2 and glory in Christ Jesus and put no confidence in the flesh— 4 though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: 5 circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; 6 as to zeal, a persecutor of the church; as to righteousness under the law,3 blameless. 7 But whatever gain I had, I counted as loss for the sake of Christ. 8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith— 10 that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death . . .
Questions to Consider
- What are Paul’s reasons for having confidence in the flesh? In what ways do you put confidence in your flesh?
- How does Paul now describe his previous reasons for confidence in the flesh?
- What is the one thing that Paul now strives for? In light of your previous confidence, what does this look like for you?
Notes
- Paul was circumcised on the eighth day; he is an Israelite (Benjaminite), a Hebrew of Hebrews, Pharisee blameless under the law, a persecutor of the church. (Personal reasons will vary. Go deep!)
- Trash and rubbish. He considers all as loss that he may gain Christ and be found in Him.
- Pressing on toward the upward call of God, forgetting what lies behind and straining forward to what lies ahead.
Evening Reflection
As Paul describes his confidence in the flesh as a loss for the sake of Christ, he reminds us that our citizenship is in heaven. Even if we don’t carry a physical passport, reflect on how you (tomorrow!) could live out the power that comes from belonging to Our Father in Heaven.
I LOVE to do this to my 2-year-old nephew: I would play music via a Bluetooth speaker, but whenever he touches the speaker, I pulse the music from my phone; when he moves his hands away, music will continue. I explained to him that this speaker can sense his touch and only he can stop the music (of course!). Without doubting for a second, he believed me. He would put his hand on and off the speaker over and over again, just to test his “power” and then laugh so happily every time the music stops. (Poor kid! Aunt is so sorry!)
In ancient China, there was a nobleman who rode in a fancy coach on a long journey. On the way, he stopped by and asked a farmer how long it would take for him to reach his destination. The farmer told the nobleman, “You’re going the wrong way! It’s in the opposite direction!”
A couple of years ago, our small groups went through a workshop called, “When Helping Hurts.” This material taught us the best way to help those without homes, without hurting them. While the material did give practical suggestions, it taught us that the only way to truly help the homeless community was to change our perception of ourselves. Rather than coming from an “I am better off than you, so let me help you” mentality, we need to recognize that we are no different. Because of our sin and our wretchedness, we are in need of Jesus to rescue us. It is only through this lens, that we can truly embrace those without homes. Through embracing the marginalized, we are embracing Jesus.
The AMI QT Devotionals from April 9-15 are provided by Emerson Lin. Emerson, a graduate of University of California, San Diego, serves as a missionary in E. Asia. He is married to Annie.
Kobe Beef is known all around the world as a very expensive type of beef. It is valued for its fatty flavor, tenderness, and marbled texture. People from all over the world travel to Hyōgo to taste this delicacy. Because Japan takes their Kobe Beef very seriously, each meat has a certificate indicating that it is certified Kobe Beef. Not only do they provide a certificate, but also a cow genealogy to ensure people that the meat they are eating is authentic.
In my college years, I was incredibly anxious about the idea of marriage. Even though I knew I wanted to get married, eventually, so many things about marriage scared me. Perhaps the scariest thing for me was the proposal. For some reason, whether through movies or people telling me grandiose stories about the proposal of a friend of a friend, I had gotten it in my mind that my proposal had to be this epic, historic event… otherwise my fiancée wouldn’t be happy. In college, I wasn’t even dating yet, but the thought of having to put together such a monumental feat made my palms sweat just thinking about it. There’s something about making a public declaration that makes most people at least a little bit nervous.
“I do, we do, you do.” My wife is a teacher in Boston, and this is one of the phrases I hear her use all the time. If I were a teacher, the idea is that in order for me to teach something, an effective strategy is for me to first demonstrate the action while the students observe (I do). Then, I repeat the action, but this time I incorporate the participation of the students, while still being involved in the step-by-step process (we do). Finally, I pull my hands out of the process and let the students do it a third time, on their own (you do).
There are several members of our church who study or work in the field of Occupational Therapy. From my limited understanding, the job of an occupational therapist (OT) is to evaluate a person’s physical/mental disability, and use individualized intervention strategies to help people do meaningful daily activities. For example, if someone has suffered a stroke and has lost motor control of their right arm, an OT would help this person figure out a strategy to rehabilitate their arm and/or help them relearn how to do their daily tasks such as typing, putting on clothes, eating, etc. What I found remarkable is that an OT’s work is extremely specific to the person(s) they are treating. In other words, their method of healing is constantly shifting, based on each individual and their specific situation/need.
As a child, I grew up under the notion that one must never question God. I believed that doing so would not only be a show of irreverence to Him, but also signaled a lack of faith. And while I still certainly believe that we ought to be reverent to the Lord, when I look at Scripture, I see many men and women of faith asking questions and making requests to the Lord: In Genesis 18, Abraham is, in a sense, bargaining with God to spare the city of Sodom. In Judges 6, Gideon asks God for multiple signs. In 1 Samuel 1, Hannah pleads with God, that He would give her a child. The Psalms are full of questions being raised up to God: “How long, O Lord? Why, O Lord, do you stand far away?” These are just a few examples of Scripture that lead me to believe that our Heavenly Father is not only willing to hear our questions/requests, but He desires to respond to us!