Devotional Thoughts for Today
“We Belong to God”
Jeremiah 32:38-40
They shall be My people, and I will be their God; then I will give them one heart and one way, that they may fear Me forever, for the good of them and their children after them.
According to statistics, there are 153 million orphans in the world. It has been recorded that if we were to gather all the orphans and rank the population as a nation, it would be the ninth largest country in the world. This is a heartbreaking statistic. Although this is the number of actual orphans, let us consider the number of persons in the world who live as if they are orphaned. What is meant by this? This means the number of people who believe that no one will care for them, and as a result, they live life as if they must fend for themselves. This is a lonely and stressful way for a person to live. This, however, should not be for us believers.
In Jeremiah 32:38, it says, “They shall be My people, and I will be their God; then I will give them one heart and one way.” When we permitted Jesus to be our Lord and Savior, we also consented to being adopted into God’s family, a spiritual family. It came as a package. We recognized God to be our heavenly Father, Jesus as our Lord, and Holy Spirit as our forever spiritual guide. God placed a seal of approval on us, vowing never to leave nor forsake us. This is the fulfillment of the promise that we would be God’s people and He would be our God (v.38). 1 John 3:1 says, “Behold what manner of love the Father has bestowed on us, that we should be called children of God!” Romans 8:15 says, “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’”
This assurance that we belong to someone and somewhere is invaluable; but the assurance that we belong specifically to God’s family, where He covers us and provides care for us, gives us enormous peace and assurance that all that we need (physical and emotional) are at our disposal. Furthermore, the recognition that we have a spiritual family that we rightfully belong to should motivate us to investing more intentionally in the relationships with the brothers and sisters at church. God is providing us another measure of care through this family, and this belonging is healing to our self-worth and value. It is a crucial part of our identities.
Having these truths in mind, we can take a deep breath of relief. God has not left us to ourselves to figure out life. Rather, He has taken us in as His own, giving us permission to look to Him for everything and to enjoy being part of the amazing family that He has established through the blood of Jesus. Be at peace today because you are well cared for and you certainly belong!
Prayer: Heavenly Father, thank You for adopting me as Your very own! How privileged I am to be taken in under Your royal wings and to be given a family to journey life with. As one of Yours, You have entitled me to everything that belongs to You. I can trust You to care for me and not live self-sufficiently as if I were lord over my life. Thank You! In Jesus’ name. Amen.
Bible Reading: Job 6
In basic literature, it is understood that in every story there is a protagonist and an antagonist. The protagonist, who is the main character and is generally the “good guy,” is provoked by the antagonist, the “bad guy.” The protagonist is the hero usually abhorring evil and preserving good.
The average lifespan of a person is said to be about 79 years. In comparison to the infinitude of time, a human life is very brief. Perhaps this is why we tend to think in the scope of finiteness. We tend to get caught up in our current situations and gauge our lives in the context of what is happening in the now. It is unnatural for us to think in the scope of eternity. We may even wonder if this is possible to do.
In these two verses, the Lord speaks of a new covenant that would be made between God and His people. The old covenant, which was written on stone tablets and the people were unable to keep, would be void as God makes a new covenant that would be written on the heart (flesh) of His people. The route to making this covenant possible would happen through the initiative of God and would also require a tremendous cost on His part. This route was forgiveness. Because of God’s love for His people and desire for a relationship with them, He says, “…I will forgive their iniquity, and their sin I will remember no more” (v.34).
We see here an image of Rachel, wife of Jacob and mother of Joseph and Benjamin, weeping for her children who are no more (v.15). In the picture portrayed, Rachel, who represents the mother of Israel, grieves over the captivity of her descendants who have been taken into Babylonian exile. In the midst of such denoted grief and remorse, the voice of the Lord breaks through yet again with hope: “Thus says the Lord: ‘refrain your voice from weeping, and your eyes from tears; for your work shall be rewarded,’ says the Lord; ‘and they shall come back from the land of the enemy. There is hope in your future,’ says the Lord, ‘that your children shall come back to their own border’” (v.16). The Lord promises renewal and restoration.
There are various traditions around the world by which countries celebrate the ringing in of a new year. In China, people launch fireworks to drive away evil and celebrate the coming of a new time. In Australia, people have picnics and camp out on the beach on New Year’s Eve, and blow whistles, shake rattles, and press car horns to welcome a new year. Then, of course, in the US, we have our traditional ball dropping in NYC with a ball being slowly dropped down a pole a minute prior to midnight and people count-down to ring in a new year. These and many more other ways are traditions by which people around the world are recognizing and celebrating the faithful arriving of an expected promise—that is, a new start.
More details to follow in the coming week (will be available in September)
The AMI QT Devotionals from August 20-26 are provided by Hee Jung Lee Hee Jung, a graduate of Biblical Theological Seminary, serves at Catalyst Agape Church (New Jersey) along with her husband Pastor Sam Lee. They have four beautiful daughters.
Perhaps every young girl dreams of a chivalrous man who would one day woo her and sweep her off of her feet with a story of happily ever after. This is often the fairy tale we see in films, and it appeals to the heart because deep inside everyone (men and women) is longing to be loved in such a way. This longing of love is to be desired, chased after, and unconditionally committed to. The truth is that we need not long for it, because we are already receptors of such a fascinating love.
When we read the Bible, it is fairly easy to discern between the true and false prophets. In this passage, the true prophet is the one that has a book in the Bible named after him. But for the people of Judah, whether exiled in Babylon or scatter elsewhere, it must have been more difficult. Which prophet to believe?
Ahab (the son of Kolajah) and Zedekiah (the son of Maaseiah) were members of the Jewish exilic community in Babylon who were thought to be prophets. While we don’t know exactly what they were prophesying, from the context, it seems as though they were prophesying that God’s judgment was over and that things were now going to be okay. Perhaps they were encouraging the exiles to rebel against the Babylonian authorities and to trust that God would bring them back to Jerusalem safely. Whatever the case, God not only rebukes them, He also sets them apart as an example of His judgment. Jeremiah prophesies that they will be burned in the fire by Nebuchadnezzar—a common punishment in those days (cf. Daniel 3:19-20)—and their names will be used as a curse: “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire”!