Devotional Thoughts for Today
“The God Who Sees”
Genesis 16:1-14 (NET)
Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; 2 so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.” Abram agreed to what Sarai said. 3 So after Abram had been living in Canaan ten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. 4 He slept with Hagar, and she conceived. When she knew she was pregnant, she began to despise her mistress. 5 Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.” 6 “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her. 7 The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. 8 And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”“I’m running away from my mistress Sarai,” she answered. 9 Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.” 11 The angel of the Lord also said to her: “You are now pregnant and you will give birth to a son. You shall name him Ishmael [“God hears”], for the Lord has heard of your misery. 12 He will be a wild donkey of a man; his hand will be against everyone
and everyone’s hand against him, and he will live in hostility toward all his brothers.” 13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” [“El Roi” or “The Seeing God” – “The God Who Sees/Is Seen”] for she said, “I have now seen the One who sees me.” 14 That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.
Today we’ll reflect on Jesus’ elevation of women in antiquity. But the best place to start, is to go waaay back. Long before the birth of Jesus, during a time when women were nameless, slaves were objects, and foreigners were irrelevant, God encountered an Egyptian slave girl – Hagar. And this story shows us just how much God values women. A woman whom society would have said didn’t matter, whom even God’s own people abused and objectified, was honored by God in amazing ways: Hagar is named, pursued and blessed by God; she sees God, names God, and her son is named by God; she’s given agency and God preserves her story.
Although those around her only refer to Hagar by the title “slave,” God calls her by name. When Hagar runs from her horrifically violent and inexcusably cruel forced surrogacy, God searches for her like a precious treasure. God finds her and asks, “Where are you coming from?” making room for her story and showing care for her suffering. Then God gives her a blessing that parallels the blessing of Abraham.
Previously forced to bear Abraham’s children as a slave, Hagar was invited by God into a new future. It might not look that different, but God’s promise assured her it was. Every time Hagar looked at her son Ishmael (“God hears”), instead of remembering only the abuse she suffered, she could now remember God. Furthermore, God points to a donkey, an animal free to roam at will, for what Ishmael will be like. “This prophecy was not an insult… Ishmael would enjoy the freedom his mother sought.” (Dr. Thomas Constable)
This story is the first instance in Scripture where we see this phrase “The Angel of the Lord.” It can refer to a messenger (like the Angel Gabriel) or the divine (God’s very self, often understood as pre-incarnate Christ). In this text, it’s the latter. God didn’t send an angel with a message; God appeared to Hagar. In what form, we do not know. But somehow she beheld God. And there are not a lot of instances in Scripture where God is named by someone other than God Himself. But this is one of them. Hagar could name God because she had truly seen God.
In a time where so many went unnamed and so few women were mentioned, Hagar’s story was preserved so that we can see the heart of God who sees and loves and honors women. May we go and do likewise.
Prayer: God, You are the God Who Sees. Thank You for who You are. Help me to see the women around me as You see them. Help me to see me as You see me. Give me the courage and freedom and fortitude of heart and mind to love and honor the women you’ve placed in my life, through the power of Your Spirit within me. In Jesus’ name. Amen.
Bible Reading for Today: John 14
Lunch Break Study
Read Romans 8:1-13 (NET Bible): Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying. As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.
45 “Who touched me?” Jesus asked. When they all denied it, Peter said, “Master, the people are crowding and pressing against you.” 46 But Jesus said, “Someone touched me; I know that power has gone out from me.” 47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.” 49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”
50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”
51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.” 53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.
Questions to Consider
- What’s going on in this passage? Describe the bleeding woman’s situation. How has she suffered?
- Why do you think Jesus stops after she is healed instead of just moving on?
- Why might it be significant that this woman told her story before the crowd? How might this have been important, specifically to Jairus?
- How do we see Jesus elevating women in this story?
- In narratives like this, I like to imagine myself as different characters to help me understand and picture the story. If it’s helpful for you, try reading the passage again and imagine yourself as each character mentioned in this story. A twelve-year-old girl is sick and dying. Her father is desperate and Jesus is going to help. An unnamed woman has suffered immensely for 12 years. The woman is in pain—with a perpetual menstrual bleeding. She is poor and unclean—she spent all her money on doctors and her bleeding would have prohibited her from entering spaces of worship or fully participating in society. She is desperate and full of courage and exercises great faith—she pushes through the crowd (who could have been enraged by her touching them) and touches Jesus. Jesus heals her.
- I used to always hate this part of the story because it seemed mean. She just wanted to slip in and get her healing, but Jesus calls her out. I used to wonder if the woman was embarrassed. But after reading this passage countless times and walking with God a bit longer, and with the help of a dear friend who helped me to see this passage in a new way, I now love this part the most. I think Jesus stops to make room for this woman to testify. She is given an ear of the crowd in a world that didn’t even bother to know her name. Jesus has the eyes and the ears of the crowd and even an important official (Jairus), because they think he’s important. He turns their gaze to this woman, because He thinks she is important. And they all listen as she tells her story.
- There is power in testimony! The power of God is put on display in our stories, especially the stories of those we tend to ignore, overlook, or refuse to touch. And as for Jairus, this testimony may be just what he needed to hold on a little longer when he received the news that his daughter died, and Jesus asks him to have faith.
- Jesus gives His full attention to two women in this story—a sick woman and a dying girl. In both cases, although in unique ways, He loves and cares for them. It’s more than just the healing; it’s the way they are healed. Jesus stops in His tracks to make room for the story of the bleeding woman. And He changes the course of His whole day (with the whole crowd behind Him) to go to the home of a little girl, take her by the hand, and heal her (resurrect her!). Jesus, in the fullness of God Who Sees, saw them both and loved them.
Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” 11“No one, Lord,” she answered. “I don’t condemn you either,” Jesus declared. “Go now and leave sin behind you.” (John 8:10-11)
How have you been taught to view women (from your family of origin, culture, society, teachings in your church, examples or systems around you, etc.)? How do you treat or consider the women around you? Really think about and try to articulate your responses. How do you think your view lines up with how Jesus in the New Testament and God in the Old Testament saw and treated women?
In light of today’s study, are there any ways God might be challenging you to honor the women in your life? If you’re a woman reading this, are there any ways God may be challenging you to honor yourself? In light of the world we live in today, what would it mean for you to truly see the women in your life, and to treat them as Jesus would? (One good place to start might be to ask them.) Spend time reflecting on these things with the Lord.