Editor’s Note: The AMI Quiet Time devotionals from August 3-5 are provided by Tina Hsu who is interning at Church of Southland.
Devotional Thoughts for Today
2 Kings 4:22-27 (NASB)
Then she called to her husband and said, “Please send me one of the servants and one of the donkeys, that I may run to the man of God and return.” He said, “Why will you go to him today? It is neither new moon or sabbath.” And she said, “It will be well.” Then she saddled a donkey and said to her servant, “Drive and go forward; do not slow down the pace for me unless I tell you.” So she went and came to the man of God to Mount Carmel. When the man of God saw her at a distance, he said to Gehazi his servant, “Behold, there is the Shunammite. Please run now to meet her and say to her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’” And she answered, “It is well.” When she came to the man of God to the hill, she caught hold of his feet. And Gehazi came near to push her away; but the man of God said, “Let her alone; for her soul is troubled within her; and the LORD has hidden it from me and has not told me.”
When I am going through a tough time, my natural tendency is to withdraw and isolate myself from people and from God. Usually it is because I’m afraid to face my troubled emotions or I turn to my own strength to deal with the matter. The faith of the Shunammite woman encourages me to do the exact opposite. When I want to isolate myself, I should instead run with all my determination and might to the presence of God.
The book of 2 Kings begins with Ahaziah, the king of Israel, inquiring Baal-zebub, the god of Ekron, for his illness. King Ahaziah does not give any regard to the God of Israel. He does not inquire of God’s word. In contrast, the Shunammite woman in 2 Kings 4 determines to seek God and only God when she faces with troubling news. After offering hospitality to Elisha the prophet, the Lord blesses her with her first and only son. However, her son gets injured and dies in her arms. Though she is broken and troubled in her soul, she shows determination to find Elisha, the man of God. Instead of asking her husband to find Elisha, or sending her servant to find Elisha, she herself saddles a donkey and brought with her a servant to “run to the man of God.” She instructs her servant to lead her quickly and to not slow down until she reaches Elisha at Mount Carmel and appears before him to catch hold of his feet.
What stands out in this passage is the woman’s response to her husband and then to Gehazi, Elisha’s servant: “It will be well, and “it is well.” In her crisis and in her desperation to inquire of Elisha the prophet, she displays a steadiness of heart. Knowing that she could have access to inquire of the Lord gave her the steadiness of heart to say, “It is well.”
Knowing that God’s presence is a steady and constant shelter awakens my troubled soul to say “it is well” and to draw near to seek Him.
Prayer
Dear God, forgive me for isolating myself from You and trusting in myself or other means to find safety and shelter in times of trouble. Help me to seek Your presence and truly believe that You are my ever present help in time of trouble (Ps. 46:1)! In Jesus’ Name, Amen.
Bible Reading for Today: Micah 4
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Lunch Break Study
Read Mark 5:25-29: A woman who had had a hemorrhage for twelve years, and had endured much at the hands of many physicians, and had spent all that she had and was not helped at all, but rather had grown worse—after hearing about Jesus, she came up in the crowd behind Him and touched His cloak. For she thought, “If I just touch His garments, I will get well.” Immediately the flow of her blood was dried up; and she felt in her body that she was healed of her affliction.
Questions to Consider
- What was this woman’s situation?
- What did she see in Jesus that led her to approach Him in the crowd and to touch His cloak?
- In light of the woman’s determination to touch Jesus’ cloak, how are you encouraged to seek the Lord today?
Notes
- She suffered from bleeding for twelve years. After spending money to seek the help of physicians, she only grew worse. Because of the purity code in 1st century Israel, she was socially ostracized and had to identify herself as “unclean” in public so that people would stay away from her, or else they would become defiled if they came in contact with her.
- She probably heard and saw that Jesus was not bound to the purity code. He approached and laid hands on lepers, paralytics, the blind, and the lame. His word and His touch made the unclean clean! She thought she could find healing and love in His presence.
- Personal response.
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Evening Reflection
Psalm 36:7 says, “How precious is your steadfast love, O God! The children of mankind take refuge in the shadow of your wings.” Spend some time praising and thanking God for His steadfast love, even when circumstances are uncertain and unsteady.
In this story, we meet a widow in great distress. Her husband is dead and she is not able to pay off her family’s financial debt. Her creditor threatens to take her two sons as slaves. In the ancient world, a widow is vulnerable to poverty and social alienation. After her husband’s death, a widow’s security is her son’s ability to provide for her. To lose her sons to the creditor would be a tragic loss for her. Here, she cries out to Elisha for survival and protection.
One of my favorite movies is the original Karate Kid. The main character, Daniel LaRusso, is the new kid who gets picked on by bullies who know karate. To learn how to fight back, Daniel asks his neighbor Mr. Miyagi to teach him karate. Mr. Miyagi agrees but immediately instructs Daniel to begin washing cars, polishing floors and painting fences. After a week of frustration, Daniel confronts Mr. Miyagi about the lack of training; but only after sparring with Mr. Miyagi does he realize that those exact chores were the means to develop his muscle memory for karate.
The first miracle I ever experienced was when I was 7 years old. I used to be a coin collector when I was in elementary school, and although most of my collection comprised of pennies and nickels, my prized possession was an old silver dollar coin. At least once a week, I’d open my little coin box and just gaze at each coin, especially at the silver dollar. But one evening, I took my coin box to church to show off to my friends, and as I was going through each of the coins, to my horror, the silver dollar was missing! I looked everywhere for it; I emptied the box, searched under the seat… nothing. It was gone! So, I got down on my knees and prayed the most sincere prayer I had ever prayed until that point in my life, “God, please help me find my coin!” And when I opened my eyes, I looked back into my box, and there it was— shining like it had never left the box. I had never felt so much excitement and relief! That was my first taste of the power of God.
Wars require water. Especially in ancient times, having enough water for your army could be the determining factor in the outcome of a battle. In fact, water was so important to maintaining an army that poisoning enemy water sources was a common practice of ancient warfare. In this chapter, three armies (Israel, Judah, and Edom) join together to fight against the enemy Moabites. An incredible force! But they seem to have run into a major problem… they had no water. Hundreds of thousands of thirsty soldiers and many more animals are all but useless without water. In this dire situation, we see two distinct responses from two different kings: Jehoram, the king of Israel, said, “Alas! The Lord has called these three kings to give them into the hand of Moab,” while Jehoshaphat, the king of Judah, said, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?”
Have you ever longed to be one of Jesus’ twelve disciples? To have walked, talked and eaten with Him? I am sure that most Christians have, and who could blame them? The idea of seeing Christ in the flesh, witnessing His miracles, hearing all of His teachings firsthand – these are the things that dreams are made of. I bet that’s similar to how the “company of the prophets” felt after Elijah was taken up to heaven. Yes, they recognized that “the Spirit of Elijah [was now] resting on Elisha,” but there was something within them that still longed for Elijah – his ministry, his power, and maybe even just for the man himself. Therefore they insisted on organizing a search party to recover their spiritual icon. There efforts, however, would be in vain, as God had another plan – His work would be continued and would lack nothing through Elijah’s successor Elisha.
“Carpe diem. Seize the day. Make your lives extraordinary”: In Dead Poets Society, John Keating (played by Robin Williams) used these words to inspire a group of young English students to aspire to live lives of significance. He reminded them that in just a few short years, they would be dead and fertilizing the flowers of the field. Much of our millennial generation would agree with Keating – that life is short and therefore should be lived to its fullest. How this plays out, however, varies greatly by individual. Some throw themselves into making the next hot app, dreaming of millions (if not billions) as they program away into the night. Others look for meaning in experiences, whether through travel or thrills or drugs. Still for others, romantic love is the answer. Whatever the path, meaning is the goal.
It’s obvious that in this passage God is upset at King Ahaziah because he didn’t inquire of Him as to how his illness would turn out. What is interesting, however, is the king’s reaction to the news from his messengers regarding the “stranger” that they had met on the road. Through nothing more than a description of his outfit, Ahaziah knew that it was the prophet Elijah (v.8). What we can see from this is that Ahaziah was very much aware that there was a prophet of the Lord in his land, yet he had no interest in inquiring of the Lord through him. For this, he was condemned to die from his wounds.