Editor’s Note: The AMI QT devotionals from Aug. 9-15 are provided by Cami King, a staff at Journey Community Church (Raleigh).
Devotional Thoughts for Today
2 Kings 6:18-23
18 When they came down to him, Elisha prayed to the Lord and said, “Strike this people with blindness, I pray.” So He struck them with blindness according to the word of Elisha.19 Then Elisha said to them, “This is not the way, nor is this the city; follow me and I will bring you to the man whom you seek.” And he brought them to Samaria.
20 When they had come into Samaria, Elisha said, “O Lord, open the eyes of these men, that they may see.” So the Lord opened their eyes and they saw; and behold, they were in the midst of Samaria. 21 Then the king of Israel when he saw them, said to Elisha, “My father, shall I kill them? Shall I kill them?” 22 He answered, “You shall not kill them. Would you kill those you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” 23 So he prepared a great feast for them; and when they had eaten and drunk he sent them away, and they went to their master. And the marauding bands of Arameans did not come again into the land of Israel.
I can only remember two times in my life having what I would describe as an enemy. The most memorable was a boy in my 5th grade class who just wouldn’t leave me alone. Finally, at the end of the school year, I’d had enough – when he took his teasing too far, I chased him all the way to the playground, socked him a good one, and shoved his head in the sand underneath the tire swings. Needless to say, he stopped bothering me after that. And now we can look back on the whole thing and laugh.
In our story for today, Elisha and the people of Israel have an opportunity to get even with their enemies. Through God’s power at work in Elisha, Israel’s enemies, the Arameans, are struck blind and led right into the middle of Israel’s camp. At this point (blind and in their enemy’s camp), the Arameans could easily have been captured and killed. But Elisha chooses a different way. Not only does Israel not put the Aramean army to death – they show them great hospitality and bless them before sending them on their way.
It’s not often that the average person has enemies in the conventional sense – but we all have people who are far from “friends” in our lives. Whether it’s an annoying person at work or the relative who always has something negative to say or even institutions that make life more difficult – for all of us a name or two likely comes to mind.
In dealing with these people, we stand to learn much from the prophet Elisha. Not only did he not get even when he had the chance, but he went so far as to be a blessing to those who opposed him. Why? Because through his kind and righteous behavior, his enemies were able to see the power of God at work, the result of which is much more valuable than vengeance. His enemies ceased to pursue him anymore and, even more importantly, quit opposing the sovereign work of God which was at work through His people Israel.
I remember reading a prayer by Scotty Smith that said, “Lord, I am certain that I want to honor you more than I want to feel vindicated.” That’s not an easy prayer to pray, but it is one that can both free us from those who oppose us and open their eyes to see God at work in one fell swoop.
Prayer: Lord, I want to honor you more than I want to feel vindicated. In every relationship or area of opposition in my life, make this prayer genuine in my heart. Help me to truly believe that loving my enemies is always the best way.
Bible Reading for Today: Galatians 4
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Lunch Break Study
Romans 12:14-21
14 Bless those who persecute you; bless and do not curse. 15 Rejoice with those who rejoice, and weep with those who weep. 16 Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation. 17 Never pay back evil for evil to anyone. Respect what is right in the sight of all men. 18 If possible, so far as it depends on you, be at peace with all men. 19 Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, “Vengeance is Mine, I will repay,” says the Lord. 20 “But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.
Questions to Consider:
- What does it mean to bless and not curse our enemies? How might that practically play out in your life?
- How might our actions in taking revenge fail to leave room for God’s vengeance?
- Why are God’s instructions to us in verse 20 so important? What is He ultimately asking us to do?
Notes:
- Our tendency when someone opposes us is to speak negatively against them and wish ill towards them (and understandably so). But instead of doing this, we are called to bless them – not only with our words but also with our actions. This could take many forms, none of which will likely be easy to do.
- When we seek revenge, we always are in sin. This is the first problem Paul instructions seek to help us avoid. But even further, God can enter into situations where we’ve been wronged and make things right in ways we often can’t imagine. Even more, He is able to change the heart of our oppressors. This is the greater victory.
- Where our natural response to opposition is to destroy the source, God calls us to not only resist that impulse but to respond with actions that bring life. Feeding the hungry and giving a drink to the thirsty are all life preserving actions. As people of God, we are called to bring life, even to the one who seeks our destruction. In so doing, we both preserve our life and theirs as well.
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Evening Reflection
In what ways can you “over come evil with good” in your life right now? Who are the people around you whom God is calling you to bless even as they oppose you? Spend some time seeking the Lord about these things. Ask Him to show you practical ways to be a blessing. Ask Him to forgive you for ways you’ve breathed curses and for His love to fill your heart for your enemies. Spend some time reflecting on the cross and Jesus’ willingness to come for us when we were God’s enemies.
When I was a little girl I remember reading the story of Alexander and the Terrible, Horrible, No Good, Very Bad Day. It follows a little boy, Alexander, through what he concludes is the worst day imaginable. From having a drawer fall on his foot, to getting gum lodged in his hair, to being forced to eat lima beans, all before being scalded by his bathwater – this kid is having a pretty rough time. Things are so bad that he resolves to move to Australia. It’s a cute little story that teaches kiddos that sometimes life doesn’t go our way, but tomorrow is always a new day.
Life flies at us in a lot of different ways and adversity comes in many forms. But the absolute worst form (in my humble opinion) is the ambush – those unexpected things that catch us off guard and disrupt our lives when least expected. The King of Israel was facing the prospect of a literal (military) ambush. An opposing nation lay in wait for him and his troops in order to take them down when they were not expecting a fight. But here we learn a valuable lesson: for the people of God, the Lord himself is the ultimate defense because he can see what we cannot see and knows what we do not yet know. And when we need Him the most, He enters in – even when we are not yet aware of the situations that will necessitate our need for Him.
Last week we read a story about Gehazi, a servant of the prophet Elisha. For whatever reason – be it greed or leaning too heavily upon his own understanding – Gehazi went behind Elisha’s back and took payment from Naaman (whom Elisha had healed) after Elisha had refused it. Gehazi then lied to Elisha about what he’d done when Elisha (already aware of what had happened) questioned him about it. As a result he was struck with leprosy. In direct contrast to that narrative we have our passage for today. Here, unnamed disciples of Elisha display meticulous piety, devotion, and sacrifice in their service to Elisha in constrast to Naaman’s unfaithfulness.
Every fall at Grace Covenant Church (Philadelphia), we have an event called Mini-Olympics. The event that everyone waits for is the tug of war. Participants are usually weary at this point, as it is about five hours in and is the last event. It is such an epic event because you can see large men digging their heels into the mud, grunting and straining not to go down. But sometimes even when they put in all their effort, it’s still not enough.
Charles Spurgeon, a British preacher in the 1800’s, describes those who are never content, in a funny and even slightly irreverent way: “They are discontented even with the gospel. The bread of heaven must be cut into three pieces, and served on dainty napkins, or else they cannot eat it; and very soon their soul hates even this light bread. There is no way by which a Christian man can serve God so as to please them. They will pick holes in every preacher’s coat; and if the great High Priest himself were here, they would find fault with the color of the stones of his breastplate.”
Yesterday, we looked at this story of Gehazi, the servant of Elisha, who greedily took a gift from Naaman the Syrian, a gift that Elisha had first refused. He was unwilling to forego that gift; he felt they deserved it. Now, having taken the gift, Gehazi comes before Elisha. When asked where he had been, Gehazi lies to his master, but Elisha confronts Gehazi and calls him out for his greed. He saw through Gehazi’s lie and exposed the truth, that Gehazi had acted in self-centeredness.
In this passage, Elisha had just healed the Syrian man Naaman of leprosy. Upon being healed, Naaman requested to give a gift to Elisha, but Elisha refused. But Gehazi, Elisha’s servant, was not so willing to say no to a gift. More than likely Gehazi was thinking, Elisha spared this Syrian man, this oppressor of Israel, so of course we deserve a gift from him! Gehazi then proceeds to tell a story of the family of prophets in need of silver and clothes, and Naaman quickly agrees to provide. Gehazi, taking advantage of Naaman’s generosity, receives the gift for himself.
Israel and Aram had been at war against one another. Because of Israel’s covenant unfaithfulness, God gave them into the hands of Aram and caused Naaman, the captain of Aram’s army, to be successful. In the eyes of their enemies, Israel was weak and there was little evidence that God was among them. The king of Israel’s response to the king of Aram’s letter reflects Israel’s unbelief – “Do you think I am God? I am not able to heal leprosy!” He didn’t consider inquiring of Elisha, the prophet of Israel, but instead he worried that Aram was stirring up a fight against him. Though the king displayed a lack of faith in God, the author of 2 Kings highlights the faith of a young Israelite servant girl, who remembered Elisha and believed in God’s power in him. Furthermore, Naaman himself showed faith in the God. He asked his king to prepare a letter and a gift so he could go and meet Elisha. Though he was reluctant and prideful at first to wash seven times in the Jordan, he eventually listened to Elisha’s word, experienced complete healing, and declared, “I know that there is no God in all the earth, but in Israel…”
When I am going through a tough time, my natural tendency is to withdraw and isolate myself from people and from God. Usually it is because I’m afraid to face my troubled emotions or I turn to my own strength to deal with the matter. The faith of the Shunammite woman encourages me to do the exact opposite. When I want to isolate myself, I should instead run with all my determination and might to the presence of God.