Editor’s Note: The AMI QT devotionals from Jan. 1-15 are provided by Pastor Ryun Chang (Ph.D.) who is the AMI Teaching Pastor. He and Insil have been married for 28+ years and they have three children: Christy (teacher), Joshua (grad student) and Justin (college freshman). They live in Philadelphia.
Devotional Thoughts for Today
Acts 1:3
After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.
Atheist Sam Harris, in his book The End of Faith (2004), writes, “Religion preaches the truth of proposition for which it has no evidence. In fact… no evidence is even conceivable.” A demand for evidence before believing an extraordinary claim is fair, and Harris would find Christ’s disciples in agreement. After all, upon being told by some women that they saw the resurrected Christ, “they did not believe the women, because their words seemed to them like nonsense” (Lk. 24:11). What they demanded was “proof” as Thomas said, “Unless I . . . put my finger where the nails were, and put my hand into his side, I will not believe it” (Jn. 20:25). And Luke the physician states that that’s exactly what they got: “Many convincing proofs that he was alive.”
However, unfortunately for us, what were empirical evidences (i.e., based on sensual experience) for the disciples are now nothing more than a historical narrative to us, and in the hands of skeptics like Harris, mere myth or fable. So then, what makes resurrection, a scientific impossibility, a plausible event to us without having to check out our brains at the door before entering the sanctuary?
British historian and theologian N. T. Wright puts it like this (1999, pp. 138-9): “The crucifixion of a Messiah did not say to a first-century Jew that he was the true Messiah. . . . It said exactly the opposite.” Then “why [did] this group of first-century Jews . . . not only continued to believe that he was the Messiah after his death . . . but actively announced him as such in the Jewish as well as the pagan world, cheerfully redrawing the picture of Messiahship around him but refusing to abandon it[?]” Wright’s unequivocal answer: They saw a physically-resurrected Jesus!
If you, too, believe in the resurrected Christ, you need to live a radically different life than what middle-class Americans typically go after: comfort, security and wealth. Ask the Lord what small changes you need to start making in order to look like someone who believes that Christ triumphed over death.
Prayer
Dear God, I thank You this wonderful morning for another day in which I can live in your presence. Once again I am reminded of the certainty of what I believe since my faith is centered on the historical death and resurrection of Christ. Help me, O Lord, to live a life that befits You. Amen.
Bible Reading for Today: 1 Peter 5
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Lunch Break Study
Read Eph. 1:18-21: I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people, 19 and his incomparably great power for us who believe. That power is the same as the mighty strength 20 he exerted when he raised Christ from the dead and seated him at his right hand in the heavenly realms, 21 far above all rule and authority, power and dominion, and every name that is invoked, not only in the present age but also in the one to come.
Question to Consider
- Proving the resurrection of Christ is a great topic for apologetics (See “Evidence that Demands a Verdict” by Josh McDowell) but for those who already believe it, our focus on this extraordinary event must be placed elsewhere. Based on the above passage, what should be that focus?
- What does it mean that this resurrected power resides in us? What are we supposed to do with it?
- Is there anything in your life that is so dead that it needs resurrective power? Identify it then pray over that situation with the prayer of Paul found above.
Notes
- It is truly amazing to find that God’s “incomparably great power” that was utilized in raising Jesus from the dead resides in those who believe. Wow! Christ’s resurrection is not only a historical fact but a transformative power that can raise dead situations and relationships back to life again.
- The “application” of the resurrection in our lives is predicated upon problems and impasses that we cannot overcome humanly; in fact, these situations are dead. We should, first, pray over that situation with faith that the resurrection resides in us. Then, get up and do the things that we need to do within our control, whether it be filling out an application, making a call or going out for a run.
- For some pastors, it could be their ministry; for spouse, their marriage; for parents, relationship with their children; for businessmen, their sagging sales. But the approach is the same (See 2.).
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Evening Reflection
Are you facing a dead situation? Or perhaps your loved ones or friends are facing it? You might pray for them by remembering the prayer of Paul in Eph. 1:18-21. I memorized it many years ago and have used it daily whenever I pray for each member of my family. You could find the same comfort in it.
Today spectator sports aren’t limited to watching ball games while sipping beer and munching on popcorn; now they can go to church every Sunday, to be entertained by one talented individual who can do it all: sing, dance and even preach! A while back, a professional wrestler, standing at 6 ft 9 in and weighing at 450 lb, called himself, “The One Man Gang.” While the moniker might fit for him, it’s unequivocally unbiblical for us! That’s like saying, “The One Man Church.” Whether it’s a gang or church, no one single individual, however great he may be, should be its entire: it’s a recipe for an eventual defeat.
Certainly when religion is done wrong, Karl Marx is absolutely correct in saying that “religion is the opium of the masses.” Marx’s premise, of course, is that people in power manipulate religion to keep the people in line, so that the structure continues to sustain their advantage while the masses hold out for the pie in the sky. Thus, the flow of religion goes downward from the top. But that’s not how God designed it.
Contrary to Marx’s assertion, then, the flow of religion goes upward from the bottom. 1 Cor. 1:27 reads, “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.” No example better illustrates this truth than Daniel, a Jew exiled in Babylonia, whose bold testimony moved the hearts of King Nebuchadnezzar (Dan. 4:34-5) and King Darius (6:25-7); ironically, the political conquerors became spiritually conquered.
The AMI QT devotionals from Jan. 1-15 are provided by Pastor Ryun Chang (Ph.D.) who is the AMI Teaching Pastor. He and Insil have been married for 28+ years and they have three children: Christy (teacher), Joshua (grad student) and Justin (college freshman). They live in Philadelphia.
Thomas Sowell never knew his father who died before his birth; he grew up in the South, where his encounters with Caucasians were so rare that “he did not know that blond was a hair color.” After dropping out of high school, it seemed very unlikely that he would one day become a Senior Fellow at the Hoover Institution, Stanford University, and author of 30 books.
When given a challenge or difficult task, the first thing we often say is, “I can’t; it’s too hard.” The outcome of Sowell and Luke’s life suggests otherwise. While hard work (Prov. 14:23) and determination (24:16) led to Sowell’s rise, Luke presents an additional component: God equips and empowers those who obey His call. In that context, we can proclaim, “I can do everything through him who gives me strength” (Phil. 4:13).
With the end of the year quickly approaching, many of us have already begun making resolutions. Whether it’s to hit the gym or do more for our careers, we’re all eager to make good on our new commitments. But I want to encourage you to slow down, because too many of us are quick to plan out our lives on our own. We only seem to invite God to bless our new plans rather than to shape them. But this shouldn’t surprise us. We live in a time where the self is king. It is the self who possesses all authority to determine its own path; and to suggest otherwise is an affront to the unspoken laws of our culture. For this reason, we’ve grown accustomed to planning our lives however we see fit. But the psalmist shows us a better way.
Growing up, there was no one I idolized more than Michael Jordan, who played with a certain type of artistry that separated him from the rest. This made him arguably the greatest basketball player of all time (sorry, Kobe fans!). One reason for his success was his otherworldly work ethic. Although he was naturally gifted, he practiced as if he had to earn every ounce of it. And this obsession made it apparent to everyone that he lived for basketball. But here’s the depressing part: according to an ESPN article, even with all the accolades and success, Michael Jordan still remains dissatisfied and restless about his life. What he believed would one day bring him fulfillment failed to deliver—and now at the age of 52, he’s still searching. In other words, the idol he set up for himself had only brought profound disappointment.
In my early 20’s, I was going through a very difficult season while dealing with depression. Although I was attending church, I wasn’t necessarily looking for God. Instead, I sought comfort in all the wrong places; in fact, I rebelled against God in every way imaginable. But one Sunday, I found myself at a prayer meeting and God met me in a way that left no part of me untouched. And for the first time in many years I felt whole again. This was the beginning of a journey that continues even to this day. You see, this is a picture of grace—God’s undeserved favor bestowed upon someone who not only didn’t deserve it but wasn’t even looking for it!
The conclusion of a nationwide survey conducted in the early 2000’s by sociologist Christian Smith, who attempted to gauge the spiritual DNA of Americans, was unsettling: Most Americans believed in what he coined as moralistic therapeutic deism, meaning the goal of life is to feel good about oneself and that God exists to serve us. This shouldn’t surprise us since we live in a time when church services aim to entertain rather than to challenge; it’s more about keeping people in the pews happy, rather than challenging them to follow Christ regardless of the cost. Consequently, we’ve produced consumers, not disciples. So then, why did God save us?
Leprosy causes the loss of all physical sensations, including pain. Even an open wound, infected and full of puss, doesn’t hurt; if left untreated, it will disfigure the entire body, limb by limb. At the risk of offending some, many evangelicals suffer from spiritual leprosy. Living in this world that is becoming increasingly militant against God’s truth, we feel no tension, no indignation, and certainly no desire to fight back (that is, not with the weapons of this world).
Let’s be honest: We say God’s word is the most important source of truth for us, but do our core beliefs and values really reflect that? In the church we say, “Yes, that is a sin,” but as soon as we are out the door, we become politically correct. We sing these great songs about the greatness of God, but are we really all that different from the world? Are we not as selfish, insecure, and pleasure-driven as those who do not confess Christ?