Editor’s Note: The AMI QT devotionals from February 8 to 14 are co-written by the AMI Teaching Pastor Ryun Chang (Ph.D.) and Joshua Chang, a graduate of Swarthmore College and currently a student at Yale Divinity School. They are taking a break from the study of Acts.
Devotional Thoughts for Today
Proverbs 7:21-2
With persuasive words she led him astray; she seduced him with her smooth talk. 22 All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose.
2 Corinthians 10:4-5
For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. We destroy arguments and every lofty opinion raised against the knowledge of God and take every thought captive to obey Christ.
I’m ashamed to admit this, but I once saw a movie with an absurd amount of violence and foul language. After it was over, however, I felt strongly defiled—scenes of gore were now flashing through my head, curse words now seemed on the tip of my tongue. I realized I couldn’t watch a movie like that again—it prods me on a path I do not want to follow. The movie portrayed itself as harmless fun; it taught no official doctrine explicitly against Christ. But its ethic was one of glorified violence and vile speech, and I could feel it setting my heart on the ways of the world and not of God. I felt like “an ox going to the slaughter.”
While we need to be engaged in the world, we must shield our hearts from becoming desensitized and corrupted, or as Paul puts it, “destroy” those teachings and influences of the world that severely weaken the health of our relationship with Christ. We must live by the standards of Christ and not the standards of man.
As an example, consider an issue that many Christians end up mimicking what pundits say because it sounds so loving. Concerning the current Syrian refugee crisis, some critics have said or implied that those who don’t want Syrian refugees to enter the USA say so because they are bigoted/racist. The issue here is not whether the government should let them in (they probably should) or whether they are bigots (there are). The problem is that this is an unfair judgment to make on those who disagree: how do these critics know that everyone who wants to drastically limit the number of Syrian refugees is racist?—on what basis? How would the critics like to be judged in the same manner: “Oh, you disagree with me? You are hateful and immoral.” This is one of the spirits of the world: it does not judge by the standards of Christ but the standards of man, marked by a vicious judgmental attitude (Matt. 7:2).
We cannot let this kind of speech creep into our Christian community: Our talk, our thinking, our hope, our love, our social justice, our very lives are ruled by Christ and no other! We serve the Lord Jesus Christ! So, instead, “come now, let us reason together” (Is. 1:18).
Prayer: God, thank You for giving me the mind so that I can think. But I must confess that I have become complacent and haven’t done much to challenge my mind. O Spirit, prod me to feel the urgency to develop my mind; help me to change my reading habit; discipline me so that I can read your Word consistently and change. In Jesus’ name. Amen.
Bible Reading for Today: Genesis 38
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Lunch Break Study
Read 1 Cor. 1:10, 12: I appeal to you, brothers and sisters, in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you, but that you be perfectly united in mind and thought. . .. 12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.” “Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?”
1 Cor. 3:1, 3-4: Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still worldly—mere infants in Christ. . .. 3For since there is jealousy and quarreling among you, are you not worldly? Are you not acting like mere humans? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
Question to Consider
- There are many ways through which we can act like the world: watching gory and meaningless movies that, in effect, mock our faith; judging people mercilessly just because they disagree with my view. What is the worldliness that concerns Paul here?
- In what sense do we do the same as those who said, “I follow Paul; I follow Apollos; I follow Cephas (Peter)”?
- That being said, what is the key to breaking away from this sort of disunity that makes us worldly, mere infants in Christ?
Notes
- The worldliness that concerns Paul here is envy and jealousy among the brothers that create disunity among them. It is ironic since these people all claim to follow, not some movie or sports stars, but important Christian leaders. Regardless, the apostle calls them mere infants.
- We do the same when Christians fight among themselves over theology and doctrines, often, classifying ourselves as loyal followers of the founder of these teachings. Some people seem to care more about what Calvin or Wesley wrote than what the inspired writers of the Scripture wrote.
- The key is being reminded that it is Christ who died for us, not Calvin, Luther, or Paul. While we can have a dialogue over our differences, we should do so without envy and jealousy. To do so to the point of fracturing the Body is being worldly and carnal.
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Evening Reflection
Did you have any meaningful dialogue with someone today? Did you have a disagreement? How did you handle it? How can we distinguish ourselves as followers of Christ when we speak to people at work or school regarding anything, especially important issues? Two things are more important than others: well-thought out convictions, as well as grace. Paul says, “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:5-6).
Christiana is a slim, healthy woman who was raised on nutritious meals. When she goes off to college, however, she encounters the university dining scene. She had never eaten french fries before, but, boy, are they so tasty! Unlimited ice cream! Buffet lines of fried chicken and burgers! The first few weeks of this new diet has caused a little waistline tightness, but she thinks, It’s no big deal; I still eat my salads, she reassures herself. Then, after the semester is over, her parents are mortified to see their now hefty daughter plodding down the airport return gate.
Many of us grew up being taught that no sin is worse than any other – in the sense that hatred in heart and murder in body both played a part in nailing Jesus to the cross for the salvation of the world. But if you’re like me, there are times when you feel much worse about some of your transgressions and failures than others. There are ways we fall short that are bearable for us, we can carry our sins before God and receive grace and forgiveness. But there are those dark and painful moments when we fall so far short of God’s glory, our own expectations of ourselves, and the disconnect between who we should be and who we are appears so vast, that it’s utterly crippling and we find ourselves in despair.
The famed apologist Ravi Zacharias writes: “I recall on one campus some years ago finishing a tough series of meetings. On the day I was departing from that city, my host mentioned to me that he had brought his neighbor, a medical doctor, to the last meeting. ‘She is a skeptic through and through,’ he said. ‘Would you like to know what her response was to your presentation last night?’ he asked. Knowing full well that I had no choice, I answered rather eagerly in the affirmative. This was his reply of sentiments: ‘Powerful… simply powerful… I wonder what he’s like in his private life.’ That was her one-line response to a three-hour evening. In short, the entire weight of the argument rested, for her, on the coherence between the argument and the enfleshing of the argument. The reasoning was not good enough. The practical impact in the private life of the reasoned was the final test.”
Very few Christians in America have ever seen a good old fashioned, New Testament healing. I personally have never seen a lame man get up and walk at a mere command. Part of me wonders if the infrequency of the miraculous is due to our lack of felt-need for God’s supernatural power. When Peter and John encountered the man in the passage above, he asked them for something – not healing, obviously, because he didn’t imagine that was something they could give, but money, a more reasonable request. However, Peter first responded by acknowledging his lack and what he didn’t have – I don’t have any money – and his dependence on God for provision – but I do have the power of the name of Jesus.
“Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a true reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever.” (Tim Keller)
The late great preacher S.M. Lockridge once said, “A sermon should do at least four things for you. One, a sermon should stretch your mind… You ought to be able to learn something from a sermon. Two, a sermon should tan your hide. A sermon should correct you. Three, a sermon should warm your heart. It should inspire you. Four, a sermon should provoke the will. It should challenge you to do what the Lord would have you do.”
My journey into Christian faith consisted largely of wrestling with the truth and trustworthiness of Scripture. One of my dearest resources during that time was my dad who graciously spent inordinate amounts of time answering my questions and helping me process my thoughts. One phrase I’d constantly repeat in our conversations was, “Yes, but how do you know that?” I wanted to understand how he had become so persuaded that what Scripture was saying was true. How could he be certain? Among the slew of things that bolstered his assurance were the prophesies. I remember reading a compilation of promises and prophesies of God from the Old Testament listed beside accounts of their fulfillment (both in Scripture and in the life of the Church). It didn’t convince me at the time, but I remember one day when it clicked. I was amazed. One prophesy come true I could chalk up to coincidence, maybe even two or three. But after a while, it would have taken more blind faith to believe it was mere coincidence that aligned so many Old Testament prophesies with New Testament realities.
Editor’s Note: The AMI QT devotionals for today are provided by Mei Lan Thallman. Mei Lan Thallman is originally from Taiwan and a graduate of Asbury College and Asbury Theological Seminary (M.A.) in Kentucky. She is the wife of Pastor Kirt, who serves at Grace Covenant Church (Philadelphia). They have two children, Nate (13) and Naomi (11).
War Room is one of my favorite movies of 2015. What I love the most is its portrayal to the audience of this essential, foundational truth that: prayer is the battleground on which we wage and win wars. If you have not seen it, please make a point to watch it with your family, friends and small group. It will open your eyes to see prayer in a new way.