Editor’s Note: The AMI QT devotionals from February 8 to 14 are co-written by the AMI Teaching Pastor Ryun Chang (Ph.D.) and Joshua Chang, a graduate of Swarthmore College and currently a student at Yale Divinity School. They are taking a break from the study of Acts.
Devotional Thoughts for Today
Romans 7:19-20
For if I do not do the good I want, but the evil I do not want is what I keep on doing. Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.
Galatians 6:9
And let us not grow weary of doing good, for in due season we will reap, if we do not give up.
We want to be a good person, yet, we fail in so many ways. And it frustrates us to no end; evidently, that’s how Paul felt as well. We want to forgive or stop our sexual sin, yet we find ourselves not being who we want to be. For many, this routine of failure can cause painful questioning: Is God even with me? How can I live with these feelings of self-doubt, loathing, and shame? Am I even a Christian? How can I change?
But, that struggle is a mark of being a true believer. The Christian and fake Christian may commit the same amount of sins in a given period, but the difference is in the heart. The fake believer is one who shows no sorrow over sin, who has deliberately gone off-road from the Christ-like path. In the parable of the Pharisee and the tax collector, the Pharisee is more outwardly righteous but is condemned by God since his heart shows no sorrow and humility regarding sin; the tax collector, a worse sinner to the Pharisees, is accepted by God since he humbly cries out, “God, be merciful to me, a sinner!” (Lk. 18:13).
So, we must not give up. We must always look to Christ to give us the power for moral transformation (Eph. 4:28-9). We must always ask forgiveness for our daily sins (Matt. 6:11-12). We must look to Christ for comfort amidst our frustrations and guilt regarding sin (Heb. 12:2). As we continue on the path of sanctification, we will find greater freedom, although it may take much time.
And that was the experience of a pastor who finally found freedom from years of torturous struggle with strip clubs and pornography. He confessed: “I cannot tell you why I had to endure ten years of near-possession before being ready for deliverance…. But what I can tell you, especially those of you who have hung on every turn of my own pilgrimage because it so closely corresponds to yours, is that God did come through for me. The phrase may sound heretical, but to me, after so many years of failure, it felt as if he had suddenly decided to be there after a long absence. I prayed, hid nothing (hide nothing from God?), and he heard me.”
Prayer: God, I exalt and I praise You above all things. What a sight it must be, seeing us act so holy and righteous outwardly but inside we are full of envy, greed and selfishness. How awesome it is that Christ always intercede for us before You (1 Jn. 2:1), imputing His righteousness to us! Thank You. Amen.
Bible Reading for Today: Genesis 41
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Lunch Break Study
Read 1 John 1:9-10: If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
Galatians 5:1: For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Cor. 7:1: Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God.
Question to Consider
- What assurance can you draw from these promises?
- What is often the reason for us thinking that we aren’t all that sinful (e.g., the Pharisees)?
- What is our part in freeing ourselves from the yoke of slavery to sin?
Notes
- While we aren’t always sure whether the people whom we offended would forgive us after confessing our sins to them, Christ assures us that He will ALWAYS forgive. Furthermore, He assures us that His interest extends to liberating us from the bondage of sin.
- We compare ourselves to someone who seems to be behaving worse than us, which guarantees a feeling of moral superiority. Therefore, Paul says, “But when they measure themselves by one another and compare themselves with one another, they are without understanding” (2 Cor. 10:12).
- God’s promises, such as always forgiving our sins and freeing us from the yoke of slavery, should prompt us to discipline ourselves to extricate us from things that defile us. There are some things under our control that can lessen the possibility and frequency of sinning. Can you think of any?
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Evening Reflection
Psalm 119:11 says, “I have stored up your word in my heart, that I might not sin against you.” Not everyone will respond to the same verse in the same way at a given moment. What inspires one may be quickly forgotten by another. What is a verse that speaks to you now that may inspire you to not sin against God? For instance, does this verse speak to you? : “And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption” (Eph. 4:30).
In the pit of “momentary affliction,” there is the struggle for meaning, answers, comfort, God; the darkness covers us. Jesus is the light, but sometimes, Jesus does not take away the pain—the cancer is still there, the job is still lost, our loved ones are still dead.
“After hearing your testimony about family turmoil,” someone says, “mine is just like yours”; but, after hearing that person’s story, you realize that what appear to be similar stories on the surface, they are actually quite different—while you spoke of unilateral forgiveness, the other person was talking about a conditional forgiveness: They are not the same.
Editor’s Note: The AMI QT devotionals from February 8 to 14 are co-written by the AMI Teaching Pastor Ryun Chang (Ph.D.) and Joshua Chang, a graduate of Swarthmore College and currently a student at Yale Divinity School. They are taking a break from the study of Acts.
I’m ashamed to admit this, but I once saw a movie with an absurd amount of violence and foul language. After it was over, however, I felt strongly defiled—scenes of gore were now flashing through my head, curse words now seemed on the tip of my tongue. I realized I couldn’t watch a movie like that again—it prods me on a path I do not want to follow. The movie portrayed itself as harmless fun; it taught no official doctrine explicitly against Christ. But its ethic was one of glorified violence and vile speech, and I could feel it setting my heart on the ways of the world and not of God. I felt like “an ox going to the slaughter.”
Christiana is a slim, healthy woman who was raised on nutritious meals. When she goes off to college, however, she encounters the university dining scene. She had never eaten french fries before, but, boy, are they so tasty! Unlimited ice cream! Buffet lines of fried chicken and burgers! The first few weeks of this new diet has caused a little waistline tightness, but she thinks, It’s no big deal; I still eat my salads, she reassures herself. Then, after the semester is over, her parents are mortified to see their now hefty daughter plodding down the airport return gate.
Many of us grew up being taught that no sin is worse than any other – in the sense that hatred in heart and murder in body both played a part in nailing Jesus to the cross for the salvation of the world. But if you’re like me, there are times when you feel much worse about some of your transgressions and failures than others. There are ways we fall short that are bearable for us, we can carry our sins before God and receive grace and forgiveness. But there are those dark and painful moments when we fall so far short of God’s glory, our own expectations of ourselves, and the disconnect between who we should be and who we are appears so vast, that it’s utterly crippling and we find ourselves in despair.
The famed apologist Ravi Zacharias writes: “I recall on one campus some years ago finishing a tough series of meetings. On the day I was departing from that city, my host mentioned to me that he had brought his neighbor, a medical doctor, to the last meeting. ‘She is a skeptic through and through,’ he said. ‘Would you like to know what her response was to your presentation last night?’ he asked. Knowing full well that I had no choice, I answered rather eagerly in the affirmative. This was his reply of sentiments: ‘Powerful… simply powerful… I wonder what he’s like in his private life.’ That was her one-line response to a three-hour evening. In short, the entire weight of the argument rested, for her, on the coherence between the argument and the enfleshing of the argument. The reasoning was not good enough. The practical impact in the private life of the reasoned was the final test.”
Very few Christians in America have ever seen a good old fashioned, New Testament healing. I personally have never seen a lame man get up and walk at a mere command. Part of me wonders if the infrequency of the miraculous is due to our lack of felt-need for God’s supernatural power. When Peter and John encountered the man in the passage above, he asked them for something – not healing, obviously, because he didn’t imagine that was something they could give, but money, a more reasonable request. However, Peter first responded by acknowledging his lack and what he didn’t have – I don’t have any money – and his dependence on God for provision – but I do have the power of the name of Jesus.
“Everyone will be forgotten, nothing we do will make any difference, and all good endeavors, even the best, will come to naught. Unless there is God. If the God of the Bible exists, and there is a true reality beneath and behind this one, and this life is not the only life, then every good endeavor, even the simplest ones, pursued in response to God’s calling, can matter forever.” (Tim Keller)