Note: The AMI Quiet Time Devotionals from October 24-30 are written by Andy Kim. Andy, a graduate of Northwestern University, is about to complete his M.Div. at Fuller Theological Seminary. He is currently serving as a staff at Radiance Christian Church in San Francisco, CA.
Devotional Thought for Today
Hebrews 4:4-11
For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” 5 And again in the passage above he says, “They shall never enter my rest.”6 Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience, 7 God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted: “Today, if you hear his voice, do not harden your hearts.”8 For if Joshua had given them rest, God would not have spoken later about another day. 9 There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works, just as God did from his. 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.
Imagine a day without your phone or hot water, and you cease from any type of activity, such as cooking. Many of us are probably thinking of some mission trip far away, but in the Jewish tradition, this is a weekly ordeal when observing the day of rest—the Sabbath. For a Christian’s Sabbath, it begins with a groggy morning, pressing the snooze button several times, a busy Sunday of serving and fellowship, an inevitable afternoon nap, and catching up on last minute chores. And before you know it, it’s time to sleep and you’re thinking of how quickly the weekend had passed, or how crazy the week ahead will be. If I were to consider a proper Sabbath, I would argue that the Jews have done a better job of grasping this. Lauren Winner writes: “But there is something in the Jewish Sabbath that is absent from most Christian Sundays: a true cessation from the rhythms of work and world, a time wholly set apart, and perhaps above all, a sense that the point of Shabbat, is toward God.”
In this passage, the writer teaches that our rest originates from God’s rest after creation was completed. Warren Wiersbe explains God’s rest as a “rest of satisfaction, not a rest after exhaustion” from the completion of His work. And as believers, we look to the finished work of Christ who made us complete in Him. In Christ, we are able to trust in His works and not our own to be holy and pleasing to God. This is why rest is so vital to our lives, for we live in a world where we are constantly asked to do more and to be defined by our work. It is more than a day of inactivity or even an extra day to catch-up; it is a day we remind ourselves that our identity and worth comes from Christ’s perfect work.
The Sabbath was created for man so that we may depend on the work of Christ and not our own. It is the total acceptance and complete surrender to Him, for apart from God, there can only be restlessness. As the writer says, rest is made available for us today to experience as mere glimpses of the eternal rest that waits in eternity. Let us be diligent to enter that rest both here and in eternity.
Prayer: Father, thank You for creating the Sabbath for us. We confess that many times we do not make it holy because of our lack of complete trust in You. Help us not to find our value and identity in the work that we do, but only in the completed work of Jesus Christ. Teach us to Sabbath well as your people.
Bible Reading for Today: Mark 3
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Lunch Break Study
Read Luke 10:38-42: As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
Questions to Consider
- What is Jesus trying to highlight here?
- What is the danger of having the mentality of Martha?
- How does Mary have the confidence to just sit at Jesus’ feet?
Notes
- A common mistake is to think that Mary did something good and Martha did something bad. However, notice that Jesus says that Mary chose to do the better, which does not discount Martha’s act of service toward Jesus. Martha was more worried about what she could do for Jesus, while Mary focused on being with Him. Christ is saying that there is a time and place to serve, but more importantly, we must set our time to spend with Him.
- Ironically, it was her serving that prevented her from listening and spending time with the Lord. This gave Martha anxiety and even perhaps a sense of bitterness toward Mary. The temptation of being too service-orientated is to compare ourselves to others and judge their dedication in service, or in this case, the lack of service.
- Mary breaks a lot of social rules here, because as a woman, she was expected to serve the guests to even be acknowledged. However, Jesus makes it clear that His relationship with Mary is something that cannot be taken away. Our value and identity comes not from our actions, but from Christ alone.
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Evening Reflection
Spend some time reflecting on the idea of rest in your life. Is it a foreign word that you’re too busy for? Are you burned out? In a world that demands our attention every minute, spend a few moments away from everything. May there be a constant rhythm of rest in our lives so that we may focus on being with Him more than doing things for Him. Let us look to the eternal promise of rest that awaits all of us.
Note: The AMI Quiet Time Devotionals from October 24-30 are written by Andy Kim. Andy, a graduate of Northwestern University, is about to complete his M.Div. at Fuller Theological Seminary. He is currently serving as a staff at Radiance Christian Church in San Francisco, CA.
“If God shows me a sign, then I will go.” How often have we uttered the same prayer, only to find ourselves frustrated and lost? I have wondered why God does not reveal Himself in the manner He did in the Old Testament. Surely if He split not even the sea, but even a small pond, people would come to believe. Yet we see that even though the Israelites saw the sea divide, walked over dry ground, and saw manna fall from heaven, their hearts were hardened after times of testing. Ironically, it seems that the more they saw God move, the less they believed in Him. More importantly, because of their unbelief, they could not enter the Promised Land.
I remember a popular lesson in Sunday school was to choose our favorite Bible hero. We all chose the major hitters like David fighting Goliath, or Esther saving the Israelites as queen, or Samson having supernatural strength. Many of us have probably even prayed to be like David or even to have the faith of Moses that split the Red Sea. Maybe it’s not these Bible characters, but how often have we looked towards very spiritual people and wished we could be like them. For the Jews, Moses was— if not the most influential figure—a hero they looked to, who received the laws in which they prided themselves in.
In the first few chapters of Hebrews, the author paints a picture of the different characteristics of Jesus. He describes Him as superior over angels, Lord of creation, and the great King who is sovereign over all things. He continues this pattern in verse 17, as he tells us how Christ’s perfect communion of the Spirit with the believers makes Him a perfect High Priest. In verse 18, he describes Jesus as helper—specifically in the area of temptation.
For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? 7 You made him for a little while lower than the angels; you have crowned him with glory and honor, 8 putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
On a family vacation a few months ago, one of the activities I did with my daughters was paddle boating. The paddleboat was powered and steered depending on the amount of pressure put on the right and left paddles. We would paddle hard to go fast, but when we would grow weary and took a break and stopped paddling, we would slowly drift away. Then we would have to quickly get back on course by paddling again.
In today’s passage, the author of Hebrews continues his description of Jesus Christ as the supreme Son of God. To emphasize his point, the author quotes from Psalm 102 in which the psalmist cries out to the Lord in anguish but also celebrates God’s transcending existence. At the end of the Psalm, the writer calls upon the Lord as the One who laid the foundation for the heavens and earth, acknowledging Him as the unchangeable Lord of all creation; and it is this description that the author of Hebrews directs to Jesus Christ.
As we have been reading through Hebrews, the author of the book is giving us a picture of the greatness of God. He is greater than all things and all of creation points to Him. Today, we are going to see that God is sovereign over all things because He is a mighty Ruler. In verses 7-9, the writer demonstrates the superiority of Christ to angels by contrasting their status: the angels are servants, but the Son is sovereign. His throne and scepter show us that His rule is ultimate and will never end.
C.S. Lewis, in preface to his book Screwtape Letters, complains about the progressively distorted picture of angels that has come down to us through religious art. He says: “Fra Angelico’s angels carry in their face and gesture the peace and authority of Heaven. Later come the chubby infantile nudes of Raphael; finally, the soft, slim, girlish, and consolatory angles of nineteenth century art, shapes so feminine that they avoid being voluptuous only by their total insipidity…. they are a pernicious symbol. In Scripture the visitation of an angel is always alarming; it has to begin by saying, ‘Fear not.’ The Victorian angel looks as if were going to say, ‘There, there.’” Perhaps, Lewis was a bit exaggerating, but his portrayal was certainly in line with some of the encounters recorded in Scripture. For instance, when the prophet Isaiah saw the angel hovering around him, he was traumatized and in awe at the sight (Isaiah 6:1-6).
As a sports fan, I appreciate the greatness of an athlete in any sport. This summer, I got to watch some of the Rio Olympics and one particular night, I watched Katie Ledecky swim in the 400m women’s freestyle. Not only did she win the gold but also she smashed the world record as she dominated the race from start to finish. By the time she reached her final lap, it was evident that no was gong to catch her. I watched swimming supremacy that night and it would be a race I will not forget.