Note: The AMI Quiet Time Devotionals from October 24-30 are written by Andy Kim. Andy, a graduate of Northwestern University, is about to complete his M.Div. at Fuller Theological Seminary. He is currently serving as a staff at Radiance Christian Church in San Francisco, CA.
Devotional Thought for Today
Hebrews 3:1-6
Therefore, holy brothers and sisters, who share in the heavenly calling, fix your thoughts on Jesus, whom we acknowledge as our apostle and high priest. 2 He was faithful to the one who appointed him, just as Moses was faithful in all God’s house. 3 Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself. 4 For every house is built by someone, but God is the builder of everything. 5 “Moses was faithful as a servant in all God’s house,”[a] bearing witness to what would be spoken by God in the future. 6 But Christ is faithful as the Son over God’s house. And we are his house, if indeed we hold firmly to our confidence and the hope in which we glory.
I remember a popular lesson in Sunday school was to choose our favorite Bible hero. We all chose the major hitters like David fighting Goliath, or Esther saving the Israelites as queen, or Samson having supernatural strength. Many of us have probably even prayed to be like David or even to have the faith of Moses that split the Red Sea. Maybe it’s not these Bible characters, but how often have we looked towards very spiritual people and wished we could be like them. For the Jews, Moses was— if not the most influential figure—a hero they looked to, who received the laws in which they prided themselves in.
But the writer of this passage states that even these spiritual heroes like Moses fall short in comparison to Jesus. The writer highlights two reasons for the superiority of Jesus. First, Jesus is both our Apostle and our High Priest. Holman describes that as an Apostle, Jesus serves as God’s representative to human beings, while as a High Priest, He is our representative before God. In essence, Jesus is the perfect Mediator. Secondly, the writer identifies Moses as a servant of the house, in contrast to Jesus being the very Son of the house; and Scriptures teach us that we are the house. Moses is described as in the house, while Jesus is over the house; Moses was called by God, while Jesus was sent by God; and Moses invited the Israelites to God through the law, while Jesus invites us to God through His love.
Yes, it is great that we try to follow in the footsteps of people of great faith. In fact, Paul calls us to imitate his faith and follow in his footsteps (1 Cor. 11:1); but even then, he clearly says as I follow Christ. All these great forefathers pointed to Christ. And so, may we always remember that we look towards not men, but Jesus. As the writer states, let us actively fix our thoughts on Jesus alone. For in Jesus, we are not invited merely into a servanthood as Moses was, but we are invited into sonship, the very adoption into His glory and family.
Prayer: Father, we proclaim that You are greater than all. Forgive us that our eyes stray towards men, when You are the only one who can truly save us. Help us to fix our thoughts on You as You stand as the perfect mediator between us and the Almighty Father. Thank You for the sacrifice You paid so that we may experience Your glory.
Bible Reading for Today: Mark 1
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Lunch Break Study
Read Romans 8:12-17: So then, brothers, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” The Spirit himself bears witness with our spirit that we are children of God, and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Questions to Consider
- How does Paul differentiate between living by the flesh vs. living by the Spirit?
- How can we live by the Spirit?
Notes
- Paul states that those who live by the flesh are slaves to fear from the condemnation that comes through the law of sin and death (v. 2). In doing so, they are constantly enslaved by what their flesh desires, which ultimately leads them to death. However, those who live by the Spirit are freed from the law through the fulfillment of Jesus Christ. They are not slaves; but rather sons and daughters who have been adopted into the family of Christ. Historically, adoption was a relatively new concept that meant a complete severing of all previous relationships. “Abba,” translated in Aramaic as “father” or in our current context “daddy,” is a word used only for those who had an intimate relationship.
- Paul states that we are to put to death the misdeeds of the body. Because our flesh is still alive, there must be an active denial of our fleshly desires. Mounce argues even in this we fall short, for our old nature does not automatically fade away; rather the fight is something that is ongoing. Thus, we must constantly rely on the power of the Spirit. In this constant struggle against the flesh, we can share in the sufferings of Christ, so that ultimately we may also share in the glory that comes in Him.
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Evening Reflection
What are the areas in your life today that you see your flesh more alive? Spend some time asking that His Spirit would help you to overcome these areas.
Prayer: Heavenly father, we confess that there are still many areas in our lives in which we struggle against our flesh. However, we remind ourselves that we do not live by the law, but by the grace through the death and resurrection of Jesus Christ. May we set our thoughts upon the desires of Your Spirit.
In the first few chapters of Hebrews, the author paints a picture of the different characteristics of Jesus. He describes Him as superior over angels, Lord of creation, and the great King who is sovereign over all things. He continues this pattern in verse 17, as he tells us how Christ’s perfect communion of the Spirit with the believers makes Him a perfect High Priest. In verse 18, he describes Jesus as helper—specifically in the area of temptation.
For it was not to angels that God subjected the world to come, of which we are speaking. 6 It has been testified somewhere, “What is man, that you are mindful of him, or the son of man, that you care for him? 7 You made him for a little while lower than the angels; you have crowned him with glory and honor, 8 putting everything in subjection under his feet.” Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him. 9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
On a family vacation a few months ago, one of the activities I did with my daughters was paddle boating. The paddleboat was powered and steered depending on the amount of pressure put on the right and left paddles. We would paddle hard to go fast, but when we would grow weary and took a break and stopped paddling, we would slowly drift away. Then we would have to quickly get back on course by paddling again.
In today’s passage, the author of Hebrews continues his description of Jesus Christ as the supreme Son of God. To emphasize his point, the author quotes from Psalm 102 in which the psalmist cries out to the Lord in anguish but also celebrates God’s transcending existence. At the end of the Psalm, the writer calls upon the Lord as the One who laid the foundation for the heavens and earth, acknowledging Him as the unchangeable Lord of all creation; and it is this description that the author of Hebrews directs to Jesus Christ.
As we have been reading through Hebrews, the author of the book is giving us a picture of the greatness of God. He is greater than all things and all of creation points to Him. Today, we are going to see that God is sovereign over all things because He is a mighty Ruler. In verses 7-9, the writer demonstrates the superiority of Christ to angels by contrasting their status: the angels are servants, but the Son is sovereign. His throne and scepter show us that His rule is ultimate and will never end.
C.S. Lewis, in preface to his book Screwtape Letters, complains about the progressively distorted picture of angels that has come down to us through religious art. He says: “Fra Angelico’s angels carry in their face and gesture the peace and authority of Heaven. Later come the chubby infantile nudes of Raphael; finally, the soft, slim, girlish, and consolatory angles of nineteenth century art, shapes so feminine that they avoid being voluptuous only by their total insipidity…. they are a pernicious symbol. In Scripture the visitation of an angel is always alarming; it has to begin by saying, ‘Fear not.’ The Victorian angel looks as if were going to say, ‘There, there.’” Perhaps, Lewis was a bit exaggerating, but his portrayal was certainly in line with some of the encounters recorded in Scripture. For instance, when the prophet Isaiah saw the angel hovering around him, he was traumatized and in awe at the sight (Isaiah 6:1-6).
As a sports fan, I appreciate the greatness of an athlete in any sport. This summer, I got to watch some of the Rio Olympics and one particular night, I watched Katie Ledecky swim in the 400m women’s freestyle. Not only did she win the gold but also she smashed the world record as she dominated the race from start to finish. By the time she reached her final lap, it was evident that no was gong to catch her. I watched swimming supremacy that night and it would be a race I will not forget.
I recently read a statement in a book that said, “The God who created you is better than the god you created.” I thought it was catchy. Definitely true!
Today’s food for thought shares a few random questions for reflections based on the final passage of the gospel of John.