The AMI QT Blogs from June 5-11 are provided by Tina Hsu. Tina, a graduate of Talbot School of Theology (M.Div.) has just returned from E. Asia, where she served as a missionary for two years. Currently, she serves at Church of Southland and Kairos International University.
DEVOTIONAL THOUGHTS FOR TODAY
“Incomparable and Personal Love of God”
Revelation 3:10-11 (ESV)
“Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. I am coming soon. Hold fast what you have, so that no one may seize your crown.”
One thing I enjoy doing in my church community is listening to older women of faith share about their spiritual markers in life. Their testimonies show me how God met them in a personal and intimate way when they faced trials and seasons of wilderness. I would also hear some share about their thoughts during seasons of waiting: “I know God will do so and so because He told me… He promised me…” I was always really encouraged and challenged by how close they were to God and how God spoke to them in such a personal way—like a father to a child. It made me desire all the more to draw close to God to hear His words and promises for my life. This is the same theme I see in the relationship between the Philadelphia church and God.
God dearly loves this church because they display enduring faithfulness to His name in the midst of persecution, seizing opportunities to proclaim His name. They are small in number but their tenacity of faith is great. God personally promises the church that He will preserve them during the hour of trial that everyone on earth will face at the end times. He will do it because He is so pleased with their faithfulness to Him. God exhorts them to finish the unique path that they have been given – “hold fast what you have” – and they will receive a crown that is specifically prepared for them.
In the Bible, there are promises of God that extend to all children of God, but there are also promises that God gives personally to certain people or a certain church—and this displays how personal our God is. His personal promise gives the hearer hope to finish well. God’s love is not likened to a loving parent who cuts a cake into equal slices so that no child will feel partiality. His love is not distributed into small pieces for each child or church; rather, His love is whole, infinite, and unique towards each person, spurring each person on to live according His perfect will and plan. What would it look like for you to pursue a relationship with God similar to that of the Philadelphians?
Prayer: Dear Jesus, I praise You and thank You for Your faithfulness to me! Teach me and strengthen me to have patience endurance, that I may express my love to You through the act of perseverance. In Jesus’ Name. Amen.
Bible Reading for Today: Romans 2
LUNCH BREAK STUDY
Read Jeremiah 31:1-3: “At that time, declares the Lord, I will be the God of all the clans of Israel, and they shall be my people. Thus says the Lord, ‘The people who survived the sword found grace in the wilderness; when Israel sought for rest, the Lord appeared to him from far away. I have loved you with an everlasting love; therefore I have continued my faithfulness to you.”
Questions to Consider
- What is the historical context of this passage?
- What is evident about God’s love in this passage?
- In what circumstances have you experienced God’s everlasting and tangible love? Do you hunger to experience God’s everlasting love today? What hinders you?
Notes
- God is speaking to Israel through the prophet Jeremiah. The people of Israel and Judah had been in exile for many years as a result of their unfaithfulness to God during the years of living in the Promised Land. God is speaking to them about His enduring faithfulness to those who looked to Him during the years of exile.
- Israel experienced a greater depth of God’s love during the times of wilderness and mistakes. God’s love is unwavering and everlasting. His faithfulness is enduring because of who He is and is not shaken by our actions, whether good or bad.
- Personal reflection.
EVENING REFLECTION
Before going to sleep, be reminded of this truth about our awesome and unfathomable God: “For the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed,” says the LORD, who has compassion on you (Isaiah 54:10). Now, sleep on that!
Has anyone ever asked you, “If rejection were not a factor, how would you outwardly express your faith?” Whatever your answer may be, you would probably set out to do it with an increased boldness and steadfastness.
The AMI QT Blogs from June 5-11 are provided by Tina Hsu. Tina, a graduate of Talbot School of Theology (M.Div.) has just returned from E. Asia, where she served as a missionary for two years. Currently, she serves at Church of Southland and Kairos International University.
There is a well-known saying, “It’s not about how you start, it’s all about how you finish.” The Lord gave the church at Sardis a spiritual diagnosis of their church body. He gave them the frightening truth that they have a reputation of being a lively church, but they are actually a dying church. They started with fervor and passion for the Lord, but they fell into a deep spiritual slumber, no longer awake to God’s voice. For this reason, God specifically said to them, “…for I have not found your deeds completed in the sight of My God.” Those who study this passage will naturally ask, “What did these believers not complete?” One possibility is that it wasn’t like they did not fulfill a ministry or calling that the Lord specifically gave this church, but a more likely situation is that they “backslid” and became secular again in their beliefs and lifestyle. In this way, they did not finish the course of living holy to the Lord until His second coming. They were no longer living as the “pure bride” that Jesus Christ shed His blood for. This is not a church dwindling in number or failing at sustaining the “programs” of a church—from the outside they are “alive.” Yet this is a church dying in their spiritual fervor and walk with the Lord.
In today’s passage we come across a Roman centurion who pleads to Jesus to heal his servant. While there are dozens of stories in the New Testament of Jesus healing the sick, this story comes as a bit of a shock due to Jesus’s reaction. As Jesus begins to walk to the servant’s home, the centurion stops Jesus and says that he is not worthy of the Lord to come to his house, but by His words alone Jesus can heal his servant (v.8). It states that Jesus marveled at this response and proceeds to declare that there is no man in Israel with greater faith than the centurion.
Several years ago, while I was serving a one-year internship in Shanghai, I met a young college student who was enamored at the idea of living in America. She believed that the US had everything that China could not offer her, and her ultimate goal was to live and work in “the land of opportunity.” At the time, I let her know that America was not the perfect nation she imagined it to be, and that her hope should not be in this American ideal. Although nothing I said seemed to change her mind, in hindsight, I realized I couldn’t blame her for having such thoughts. This idea was precisely what brought America to be the nation that it is today—an immigrant nation filled with individuals who believed that the United States would provide the economic stability and educational resources they desired. This is precisely why my parents moved to the US as well. Despite the language barrier and their economic situation, their belief in a better life propelled them to leave everything they knew and everything that was comfortable in order to move to the land of opportunity.
The AMI QT blogs for June 1 and 2 are provided by Mei Lan Thallman. Mei Lan is originally from Taiwan and a graduate of Asbury College and Asbury Theological Seminary (M.A.) in Kentucky. She is the wife of Pastor Kirt, who serves at Grace Covenant Church (Philadelphia). They have two children, Nate and Naomi .
After becoming a Christian at age 17, the foundation of my faith was built through my college years at Asbury University. As important as the sound doctrine of faith I learned through chapel and Bible classes was, the life witnesses of countless Christian professors and missionaries, along with their wives and families, have left a profound influence upon my life. The longer I live, the deeper I treasure the legacy of faith I have received through the authenticity of their vibrant faith and faithfulness.
At our former church in Taiwan, Kathy, an oncology nurse, was trying to live out her new-found faith in her work place; she joined her hospital’s Christian fellowship and prayed before her meals. One day a co-worker doctor approached her with this question: “I know you became a Christian recently. I like Christians, but I have a difficult time accepting the teachings of your God. Why does your God ask Abraham to sacrifice his son Isaac, just to prove his allegiance to God? What kind of God does that?” As a new believer, my friend Kathy didn’t know how to answer this question, so she came to my husband and me for an answer.
Small children always seem to want to do what their parents are doing, following them into the kitchen or the yard; that’s why toy manufacturers make kitchen and tool play sets. My friends tell me that their toddlers will mimic cleaning up or beg to help out mom and dad in the kitchen counter—even if they’re not all that helpful.
My husband and I purchased a home about six months ago and, as it is about a hundred years old, there are certain quirks about it. Doors don’t always line up and close, floors are not quite level, corners are not quite right angles. That being said, there is a certain craftsmanship to it that doesn’t exist in newly built homes. Even when we wanted to replace the floor, we were told that it would be extremely difficult to match as they don’t make flooring of that size anymore. The walls are made of plaster and lathe, not drywall—a labor-intensive method to build homes that is not employed anymore. All that is to say, the credit does not belong to the house itself, but to the craftsmanship of the builders and the methods they used.