The AMI QT Devotionals from July 3-8 are written by Andy Kim. Andy, a graduate of Northwestern University, has recently completed his M.Div. at Fuller Theological Seminary. He is currently serving as a staff at Radiance Christian Church in San Francisco (and also soon to be married 😊).
DEVOTIONAL THOUGHTS FOR TODAY
Revelation 14:7
And he said with a loud voice, “Fear God and give him glory, because the hour of his judgment has come, and worship him who made heaven and earth, the sea and the springs of water.”
Growing up, there were two things I feared: heights, and my father calling my full Korean name in that tone. That could only mean I had messed up to the point of no return. From growing up in such a success and performance driven environment, the fear I still battle with to this day is that of failure. My fear continued to grow because success was always relative to a worldly standard— one I could never achieve because there was always something more to do, someone better than me. When I think about the word fear, I can only have a negative reaction to it. So imagine my confusion when I read passages that tell us to “fear” God. How can one fear God? How can that be good?
Martin Luther, the father of the Reformation, wrestled with the biblical meaning of “fearing God” by making a distinction between two types of fear: servile fear and filial fear. He defined the first as a prisoner in a torture chamber afraid of his jailer or a slave in the hands of a malicious master; while a filial fear (from which we get the word ‘family’ in Latin) is like the fear a child has for his father. In both cases fear is the response to a source or, in these examples, a person. The first is in regard to a malicious master, and the second is to a loving father. In the second case, the child is afraid to displease his father out of love and respect, leading to a sense of reverence and awe for him. Because of this, the child wishes to please his father for the sake of respect. In fact, the word fear is always found in the context of reverence and worship as a response to God’s glory and majesty. Unlike the servile fear of failure I struggled with, we can find freedom in the fear that God commands us. It is fear based on the loving yet glorious character of God, a God who deems us worthy and pleasing through the standard that was fully met through Christ.
Luther concludes by warning us to not take advantage of this grace and slip into a casual relationship with God. To fear the Lord is to have a sense of awe and reverence to Him while at the same having a personal intimacy through Christ. May we fear Him and give Him glory. May we find freedom from the fear of man as we seek to glorify Him.
Prayer: Jesus, we thank You for making a way to the Father. We confess that many times we take advantage of the grace You showed us. Lord restore our sense of awe for You while deepening our intimacy with You. Help us to live this day seeking to give You glory in all that we do. May it not be out of a servile fear, but a filial fear knowing that you are indeed a good Father. Amen.
Bible Reading for Today: Joshua 3
Lunch Break Study
Read Exodus 17:6: “Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel.
Numbers 20:8-12: “Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.” 9 And Moses took the staff from before the Lord, as he commanded him. 10 Then Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels: shall we bring water for you out of this rock?” 11 And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock. 12 And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.”
Questions to Consider
- Compare these two similar accounts of God commanding Moses to give the Israelites water.
- What can we glean from these two passages?
- How does this apply to you? Do you find yourself comparing past experiences to what God is doing today?
Notes
- The most notable difference is God’s response to Moses in the second account. It seems that even after Moses strikes the rock as he did in the first one, God accuses Moses of disbelief. In the first passage, God calls Moses to strike the rock to produce water; while in the second, God calls Moses to speak to the rock. Instead of speaking, Moses strikes the rock, this time doing so twice and repeating what he did in the past.
- God doesn’t want us to trust in our past experiences. Many times we can find ourselves comparing ourselves to our past experiences and trying to chase after them in our present. We don’t realize that when we do this, we could be robbing ourselves of what God is trying to teach us today. Experience-driven Christianity can lead to a weak faith. God doesn’t want us to chase after our past, but to chase after Him. When we seek Him, new experience will come. Note: God does mention throughout the Scriptures to remember the past. But these are in context to remember who God is and His promises, and so experiences should only strengthen our faith in who He is.
- Personal response.
Evening Reflection
W. Tozer, a renowned American pastor in the mid-20th century, said, “I want the presence of God Himself, or I don’t want anything at all to do with religion… I want all that God has or I don’t want any.” Spend some time reflecting on this thought. Surprisingly, we can get caught up with chasing after experiences at the cost of seeking God’s presence. Take a moment to simply be still in His presence. Perhaps even ask God that He would reveal Himself in a new and fresh way.
I hate shopping—and certainly, growing up with an older sister and mom who enjoyed it did not help. While they scavenged the stores, my usual choice of activity was limited to sitting on the bench outside, looking lost and helpless as I waited—what seemed like seconds to them, felt like an eternity to me. But on this day, while waiting, I saw a middle school student and his pastor looking at me from the corner. At the time, I was serving as a youth pastor and already guessed what they were up to. The boy then awkwardly and nervously came and sat next to me. A part of me thought this could be a good teaching moment and could make it difficult by refusing to listen or ask difficult questions about his faith. However, I chose to be a good Samaritan and take in everything he had to say. With his legs shaking and his voice quivering, he began his small talk, asking how my day was going and then proceeded to the “talk.”
We live in a world driven by branding. In fact, business experts show us that NIKE has taken the lead in the sports industry because of their branding strategy—spending over $1 billion a year in advertising alone. From the mundane, such as what we wear, to the more significant, such as where we work, it’s all about the name. It’s amazing how a small piece of accessory with the word NIKE on it can be priced 10x higher than a non-name brand, even though it is pretty much the same thing! Even more importantly, it’s so easy for us to tie our identity to the name of the school we graduate from or the company we work for. In fact, experts emphasize the importance of “finding your brand” and “selling/marketing yourself ” as the way to success. Now, striving for such things is not bad in and of itself; however, when we allow these things to claim our identity, we become subject to the very products of this world.
I recently met a new believer who stayed for the praise portion of both of our services back to back. Her reasoning was quite simple: she said there was something tangible about God during the praise, and that seeing others worshipping together drew her into the room. For some this is still true, but for others the praise portion of the service can be sometimes a buffer time to find parking, as long as you’re in time for the message. But it’s true that worship can sometimes become mundane and even a little repetitive.
The AMI QT devotionals from June 26-July 2 are provided by Cami King. Cami, a graduate of University of Pennsylvania, recently completed her M.Div. at Gordon Conwell Seminary. She is currently serving as a staff at Journey Community Church in Raleigh.
A saying I heard often in my church culture growing up was, “Sometimes you just have to go through!”—meaning, there are times when you have to walk through a tough situation because there is no way around it. You have to go to through the wilderness to get to the Promised Land. It isn’t fun, but it’s a necessary part of the journey. But whenever this saying was offered, there was always an understanding behind it that God is still in control and is working things for good and for His ultimate end.
One of the many sermon podcasts to which I listen weekly is from a pastor in Chicago. Recently he talked about the reality of angelic protection over the people of God. He told stories from his youth that led him to believe firmly in angels and their active protection in his life. One story was of a time he was being bullied at school when, seemingly out of nowhere, the bully appeared terrified and began backing up, as though he were seeing something Charlie (the pastor) couldn’t see, then ran away. I guess only Charlie and God really know what happened in that movement (and also the bully, I suppose), but he is fully persuaded that there was a heavenly being (an angel) protecting and defending him that scared off his attacker.
In today’s passage, God fleshes out for John the activity of Satan against the Kingdom of God. There is a ton of symbolism in these verses and there are differing opinions about how to interpret some of the signs—particularly the woman mentioned in verse 1. The dragon represents Satan and if we take, as many do, the woman to represent Israel/the people of God (giving birth to the Messiah in verse 5), we get a glimpse of Satan’s very active efforts to destroy Christ Jesus during His earthly ministry—efforts that were obviously unsuccessful. (Not even the grave could hold Jesus down! Hallelujah!) But when unable to destroy Jesus Himself, Satan turns to the next best thing, God’s people, and seeks to destroy them.
Now is the perfect time to pause and really think about the glory to come when the Kingdom of God is here in its fullness. If you’ve been tracking with us through Revelation, by the time you’ve finished chapter 11, you may have let out a huge exhale after reading about the strife and painful anticipation in the chapters leading up to it. Furthermore, if you’ve been doing the Christian life long enough, you have likely experienced your own longing for what’s described in the verses above. The two words in these verses that strike me most are “has become” in verse 15. This idea that all of the things in this world, all our pain and suffering, all our faithfulness and obedience, all our ups and downs, all of it, every single part, are becoming something – something beautiful and abundant for those who fear God – really leaves me speechless.
I’ve spent much of my time studying Revelation in preparation for these quiet times in worship and adoration of God. His power and majesty are just so evident in John’s visions (even as I struggle to fully interpret the particulars of the events). Today’s passage is no different. God’s prophets, with all the power and authority that we talked about yesterday, complete the mission God has given them. But then something unexpected (to me at least) happens—they die. God allows their lives to be taken and the wicked to rejoice over them. It’s a terrible scene. But, as is always the case with God, death isn’t the end of the story. God breathes life back into them—just to show off, it seems, since their work is already done—and brings them up to heaven with Him while the world watches.
I took an exegesis class on Revelation in seminary because I wanted to understand the things that are to come—it was a great class! Yet, I left it with more questions than answers. But one thing I did learn, and of which I am reminded every time I read Revelation, is just how unstoppable are the plans of God. When God gives His authority to His servants and equips them with His power, they are literally unstoppable to accomplish what it is He has for them to do. There is debate among Bible scholars about exactly who these two witnesses are: some say they are prophets from long ago brought back to life (e.g. Moses, Elijah, or Enoch), or others say they are people unknown to us now who will be living at the time of the vision’s fulfillment. Regardless of where you stand in your interpretation, it is clear from these verses that with God’s authority and power, they are unstoppable to accomplish His purposes.