September 17, Sunday

jason2 The AMI QT Devotionals from September 11-17 are provided by Pastor Jason Sato who serves at OTR in Cincinnati. Jason, a graduate of UC San Diego (B.S.) and Westminster Theological Seminary in California (M.Div.), is married to Jessica, and they have two young children: Jonah and Lily.

Devotional Thoughts for Today

“It comes down to who knows you!”

Genesis 4:17-22, 26

Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. [18] To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. [19] And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. [20] Adah bore Jabal; he was the father of those who dwell in tents and have livestock. [21] His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. [22] Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron… [26] To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Consider the legacy that great figures in history have left to their children: How proud must the grandchild of Martin Luther King, Jr. feel? How honored must the great, great grandchild of Einstein be? How humbled must the child of Mother Theresa feel? Haha, just kidding! Mother Theresa was a nun. But still, what wonderful legacies they have left for those who came after them!

Now consider, what kind legacy will you leave for those who come after you?

Despite being the first murderer in human history, Cain ends up having a number of significant descendants. From the line of Cain comes Jabal, the inventor of raising livestock; Jubal, the inventor of music; and Tubal-cain, the inventor of metallurgy. Cain’s descendants are commercial, cultural, and political pioneers!

And then we come to Seth, the third son of Adam and Eve. His descendent Enosh does not invent anything. He does not leave behind a cultural monument. Instead, Enosh is the first person after the Fall to begin to call upon the name of the LORD.

Enosh communicates with the God of heaven and earth—not just as a distant God, but as an intimate, personal God. When LORD is capitalized in the Bible, this indicates that the original Hebrew reads Yahweh, the personal name of God revealed to Moses.

There are many good and worthy things to spend our lives on. There are great things we could accomplish that would earn us the respect or the admiration of the world. But there is nothing greater than to be one who knows and is known by the LORD!

Prayer: Father, help me to understand the greatness of the privilege of being a child of God. May I rejoice in being forgotten by history if only I may know You in Your death and resurrection. Thank You that I will spend eternity exploring the never-ending depths of Your love, beauty, and glory. Amen.

Bible Reading for Today: Isaiah 40

September 16, Saturday

Devotional Thoughts for Today

“Sorry, I’m Not Sorry”

Genesis 4:8-16 (ESV)

Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. [9] Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” [10] And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. [11] And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. [12] When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” [13] Cain said to the LORD, “My punishment is greater than I can bear. [14] Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” [15] Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. [16] Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.

There are many reasons to be sorry. When I was a kid, I angrily threw a toy toward my family’s Christmas tree and broke a glass ornament. I was very sorry. I was sorry that I was certainly going to be caught. I was sorry that I would get in trouble. I was sorry that I would not get to play my Super Nintendo. However, I was not sorry for my anger. I was not sorry for throwing my toy. I was not sorry for breaking something that did not belong to me.

After Cain brutally murders his brother Abel, he, too, is sorry. He is sorry that God cannot be deceived. He is sorry that his punishment is so great. He is sorry that his life is now in danger. But Cain is not sorry that his brother is dead. He is not sorry for his sin and rebellion against God.

There is a distinct difference between worldly regret and true repentance. We may regret our circumstances, our punishment, or even our inability to live up to our own or others’ standards. Regret is ultimately self-centered.

Repentance, on the other hand, is God-centered. In repentance, we are sorry that we have wronged God. This is why God’s kindness is meant to lead us to repentance (Romans 2:4). When we experience the Father heart of God for ourselves, sin becomes a very ugly and a very personal thing. When we see the incredible faithfulness and patience of our Father for what it is, we begin to hate our continual rejection of Him. We begin to be sorry to Him for our sin.

Prayer: Father, thank You that You are merciful and compassionate, slow to anger and abounding in steadfast love for sinners. Forgive me for consistently disregarding You. Please give me grace that I would be able to love You with all of my heart, soul, mind and strength. Amen.

Bible Reading for Today: Isaiah 38-39

September 15, Friday

Devotional Thoughts for Today

“The End of Sin”

Genesis 3:22-24 (ESV)

Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” [23] therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. [24] He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

In addition to being cursed, Adam and Eve are driven out of the Garden of Eden. This is both an act of judgment and an act of mercy. When God contemplates a humanity living forever and knowing good and evil in their own experience and in their own hearts He is deeply troubled.

Imagine a world in which evil reigns and there is no death. A world without judgment may sound nice, but what kind of wickedness would exist in a world with no fear of death? How much wickedness exists in our world already, when so many are afraid to die or be judged? How much wickedness do I allow to fester in my own life, when I know that I will die and stand before my God?

We may be tempted to assume that as we grow older, we will automatically become wiser and better people. If we lived forever, perhaps we could build a utopian world. But if sin in our hearts is not progressively killed, the older we get the more we will become cynical, the more we will become comfortable in our sin, and the more we will sin with impunity. If our hearts are not changed, we will simply grow in effectiveness at pursuing and achieving our sinful desires.

A world filled with sinful people growing in their pursuit of sin is more of a hell than a heaven.

Sometimes when we imagine heaven, we focus on the fact that there will be no more sickness and no more death and rightfully so—that will be wonderful. But eternal life means very little unless sin is defeated with death.

Our greatest hope is not a worldly paradise but that someday soon our hearts will be entirely made new. All of God’s people will love their Lord with all of their heart, soul, mind, and strength. All of God’s people will love their neighbor as themselves. An eternity of living holy lives in the presence of God – this is heaven itself.

Prayer: Oh God, I am tempted to hold onto my sin for as long as possible. Please help me to see the ugliness and horror that sin truly is. Thank You for defeating sin and death. Grant me grace to die to sin and live to Christ. Amen.

Bible Reading for Today: Isaiah 37

Lunch Break Study

Read Genesis 6:5-8 (ESV): The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. [6] And the LORD regretted that he had made man on the earth, and it grieved him to his heart. [7] So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” [8] But Noah found favor in the eyes of the LORD.

Question to Consider

Before the flood, what was growing in mankind?
In the face of such evil, what was God’s just response?
How did Noah escape this wicked world?

Notes

Mankind was growing in wickedness, until every intention of the thoughts of every heart was only evil continually.
God was grieved in His heart by the evil and He determined to bring judgment.
Noah found favor in the eyes of the Lord. Unfortunately, Noah and his family took the seed of sin in their hearts onto the ark, so they would have to wait for the Messiah to come and deal with sin once and for all.

Evening Reflection

Reflect upon your day. How was sin your enemy today? How does God intend for you to fight the sin in your own heart?

September 14, Thursday

Devotional Thoughts for Today

“Good News of War”

Genesis 3:15 (ESV)

I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.

In response to Adam and Eve’s sin, God pronounces judgment. First, He curses the snake that tempted them. The end of this curse is sometimes called the proto-euangelion (i.e. the first gospel). What is the good news that God shares?

News of war.

Human beings and Satan will constantly be at war. And ultimately the war will end with the offspring of the woman destroying the serpent.

This is the greatest news that Adam and Eve could possibly receive. The devil had succeeded in separating them from God. Death had entered into the world. Sin would keep them enslaved. But in the end, the devil will not win. Death will not win. Sin will not win. One descendant of the woman would come. He would be bruised but victorious.

Sometimes peace in and of itself appears to be best. But it always depends on what kind of peace and with whom. By and large, the German church was at peace with the Nazi party. In that time, war was the better option.

Today, we are lulled into thinking that peace with sin is grace, but making peace with the cancer that kills you or the addiction that keeps you in bondage is not a peace worth having.

Thank God, Jesus does not make peace with death. Instead, He wages war. And He will not falter, He will not cease to fight until evil is extinguished and sin, death, and the devil are done away with for good.

He will fight until the knowledge of the glory of God covers the earth as the waters cover the seas. May we have peace with God and with our neighbor, and may we wage war against sin and the enemy—if that is what it takes to obtain it.

Prayer: Father, I am so thankful that Your Son has brought me peace with You. Thank You that I am no longer Your enemy but Your child. May I always be at peace with You and at war with sin that would try separate me from You. Amen.

Bible Reading for Today: Isaiah 36

Lunch Break Study

Read Exodus 15:1-4 (ESV): Then Moses and the people of Israel sang this song to the LORD, saying, “I will sing to the LORD, for he has triumphed gloriously; the horse and his rider he has thrown into the sea. [2] The LORD is my strength and my song, and he has become my salvation; this is my God, and I will praise him, my father’s God, and I will exalt him. [3] The LORD is a man of war; the LORD is his name. [4] “Pharaoh’s chariots and his host he cast into the sea, and his chosen officers were sunk in the Red Sea.

Question to Consider

Exodus 15 follows the crossing of the Red Sea. According to v. 1 and 4, why do the people sing?
In verse 2, the people sing of God’s salvation. What did the Lord save them from?
According to verse 3, what is part of the greatness of Israel’s God?

Notes

Surprisingly, they are not most impressed by the raw miracle of the Red Sea splitting; rather, they sing of how God destroyed the Egyptian army.
The Lord saved Israel from slavery, and more immediately, He saved them from certain death and capture at the hands of the Egyptian army.
The Lord is a man of war. He is a conquering warrior.

Evening Reflection

Reflect upon your day. What evil did you witness in your own heart, home, or community? Pray that God would grant forgiveness to sinners, but that He would also destroy this sin and wickedness.

September 13, Wednesday

Devotional Thoughts for Today

“Naked and Ashamed”

Genesis 3:8-13 (ESV)

And they heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. [9] But the LORD God called to the man and said to him, “Where are you?” [10] And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” [11] He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” [12] The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” [13] Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

At the beginning, Adam and Eve enjoyed God’s presence. Now, after they have sinned, they try to hide themselves from God. Adam is asked a simple yes or no question: “Have you eaten of the tree of which I commanded you not to eat?” In his response, Adam increases his isolation, blaming his wife who he failed to protect and his God who he failed to honor. Likewise, the woman blames the serpent—at least her response actually answers the question God poses to her.

So why do they try to hide from an omnipresent God? Why do they try to mislead an omniscient God? In verse 10, Adam explains that he is afraid. Because of sin, the man and the woman are now naked and ashamed. They cannot bear to be this way, so they hide behind their fig leaves and their excuses.

We, too, cannot bear our shame. We try to be good parents, students, employees, and Christians. But so often our efforts simply expose the gap between our public and private personas. We blame our sin on traffic, the weather, other people, or even God, frightened of what it would mean if we were personally responsible for all of our actions, words, and thoughts. Yet these methods are most successful at deceiving ourselves, less successful at deceiving others, and absolutely unsuccessful at deceiving God. But thankfully, God does not need to be deceived.

God already has an objective and complete knowledge of our sin and nakedness; and rather than send Adam and Eve away in their nakedness, He clothes them in the skins of animals sacrificed for them (Genesis 3:1).

For us, the Father offers us better than animal skins. He offers up the life of His Son, that Jesus might take our sin and we might take Jesus’ righteousness. Apart from Jesus, we all remain naked and ashamed before God, but the Lord Jesus Christ offers to clothe us in His righteousness, to bear our shame, and to bring us back home into His presence.

Prayer: Lord Jesus, thank You for coming, not for the righteous, but for sinners. Neither my excuses nor my spotty righteousness can stand before You. I am naked and ashamed. Clothe me by Your Son, my Righteousness. Amen.

Bible Reading for Today: Isaiah 35

Lunch Break Study

Read Psalm 32:1-5 (ESV): Blessed is the one whose transgression is forgiven, whose sin is covered. [2] Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit. [3] For when I kept silent, my bones wasted away through my groaning all day long. [4] For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer. Selah [5] I acknowledged my sin to you, and I did not cover my iniquity; I said, “I will confess my transgressions to the LORD,” and you forgave the iniquity of my sin. Selah.

Question to Consider

What happened to the psalmist when he kept his sins hidden?
What is the result of not trying to cover our own sins ourselves?
Who is blessed?

Notes

His bones wasted away and God’s hand was heavy upon him.
When we do not cover our own sins and instead confess them to the Lord, we receive forgiveness.
The one who is forgiven and whose sin the Lord does not count against her. In other words, those found to be in Jesus Christ!

Evening Reflection

Reflect upon your day. When were you tempted to blame others or to reject responsibility for your sin? Take a moment to own all of your words, thoughts, and actions that dishonored God and ask Him for forgiveness. Receive His grace and enjoy His presence.

September 12, Tuesday

Devotional Thoughts for Today

Living in a Fog

Genesis 3:6 (ESV)

So when the woman saw that the tree was good for food, and that it was a delight to them eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.

During college, I was in a very unhealthy relationship. I knew that God did not approve of it, but I was convinced that He didn’t know what He was talking about—I knew what I needed to be happy and He did not. The relationship ended up being spiritually and emotionally damaging to us both. As it turned out, God was right.

In the Garden of Eden, there was a tree in the midst of the garden. God said that eating of the fruit of that tree would lead to death, but to the woman, it did not look like death; it looked like a tree good for food, a delight to the eyes, and something to be desired to make one wise.

The power of sin is greater than we think. Sin not only fuels our desire for evil, it clouds our thoughts so that evil looks like good. We live in a fog in which we cannot see; worse still, we don’t know that we cannot see. God saw death and the woman saw something delightful and desirable. And as is always true, God was right.

Brothers and sisters, today you and I will disagree with God about many things in our lives. Our thoughts appear to be objective and reasonable, but God always knows what He’s talking about. He aims to lead us away from death and destruction into a life of abundance and joy.

Oftentimes, His truth will make no sense to us. How can dying to ourselves lead to life? How can denying ourselves be freedom? How can all things work out for our good? The honest answer to these questions is that we do not know how, but God is a good Father and He is more than able to figure it out. May we ask for eyes to see the truth clearly, and when we cannot, may we reject our perception and stand on the solid rock of the Word of God.

Prayer: Father, I thank You that You are true and Your Word is truth. My heart and even my mind lead me astray so often. Give me grace to believe You over all others, even myself. Amen.

Bible Reading for Today: Isaiah 34

Lunch Break Study

Read 1 Samuel 13:8-12 (ESV): He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. [9] So Saul said, “Bring the burnt offering here to me, and the peace offerings.” And he offered the burnt offering. [10] As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. [11] Samuel said, “What have you done?” And Saul said, “When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, [12] I said, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the LORD.’ So I forced myself, and offered the burnt offering.”

Question to Consider

Saul knew he was not supposed to present the offerings to God. So why did he do it?
What is Saul blind to?
What is blinding Saul’s eyes?

Notes

His army began to scatter and he didn’t want to go to war without having offered the offerings. Saul makes excuses and explains that he had no choice but to disobey God in order to (ironically) seek God’s favor.
Saul is blind to his sin and his responsibility for his sin. Saul is blind to God’s omnipotence and sovereignty.
Saul’s ambition, fear of man, and pride blind his eyes.

Evening Reflection

Reflect upon your day. What things appeared to be life but according to God are death? For the moments you fell to temptation, ask for forgiveness. Ask Jesus for more of His grace that washes away your sin and gives you spiritual eyes to see the truth.

September 11, Monday

Devotional Thoughts for Today

Unreasonable

Genesis 3:1-5 (ESV)

Now the serpent was more crafty than any other beast of the field that the LORD God had made. He said to the woman, “Did God actually say, ‘You shall not eat of any tree in the garden’?” [2] And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, [3] but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” [4] But the serpent said to the woman, “You will not surely die. [5] For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Do you have any unreasonable people in your life? An unreasonable boss? An unreasonable pastor? An unreasonable parent? How about an unreasonable God?

Adam and Eve live in paradise. They dwell with their Creator. They are given every tree in the garden except one. And then the serpent comes along and says to Eve, “Did God really say you can’t eat of any of the trees in the garden? Why is He so unreasonable?” To her credit, Eve corrects the serpent and tells him they can eat of many trees. But at the same time, she mentions that they cannot so much as touch the tree of the knowledge of good and evil. A bit of doubt regarding God’s generosity has crept into her mind. The serpent then ups the ante. Not only is God unreasonable, but He is also either wrong or a liar. According to the serpent, sin does not lead to death. Rather, it leads to life and power.

The transition between thinking someone is unreasonable and thinking they are either wrong or have questionable motives is fairly quick. An unreasonable boss seems to make only wrong choices. An unreasonable parent appears to really be looking out only for themselves. An unreasonable God seems to not know or not care about what will really be good for us.

Brothers and sisters, our Father is not unreasonable when He calls us to flee and fight against sin which leads to death and separates us from Him. He is not wrong when He says that dying to ourselves is gain. His motives are pure. He is for us! May we reject every lie that says otherwise.

Prayer: Heavenly Father, thank You that You are the God who never changes, whose goodness and love and glory are ever the same. Give me grace that I would not believe lies about You. You are a good Father.

Bible Reading for Today: Isaiah 33

Lunch Break Study

Read Romans 8:31-35 (ESV): What then shall we say to these things? If God is for us, who can be against us? [32] He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? [33] Who shall bring any charge against God’s elect? It is God who justifies. [34] Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. [35] Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?

Question to Consider

What does the passage say about God the Father?
What does the passage say about Jesus?
What does the passage say about God’s people?

Notes

God is for us. He gave his Son for us and will give us all things.
Jesus died, was raised, and is at the right hand of God interceding for us.
We have God on our side, we are justified not condemned, and we will not be separated from the love of Christ.

Evening Reflection

Reflect on your day. Was there a time when God did not seem to be a good Father? Speak with Him honestly and ask for grace to see Him as He truly is.

September 10, Sunday

The AMI QT Devotionals from September 4-10 are provided by Pastor Mark Chun of Radiance Christian Church in S. F. Mark, a graduate of University of California, San Diego, and Talbot School of Theology (M.Div.), has been married to Mira for 21 years; they have two children, Jeremiah and Carissa.

Devotional Thoughts for Today

Genesis 2:19-25

Now the LORD God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. 20 So the man gave names to all the livestock, the birds in the sky and all the wild animals. But for Adam no suitable helper was found. 21 So the LORD God caused the man to fall into a deep sleep; and while he was sleeping, he took one of the man’s ribs and then closed up the place with flesh. 22 Then the LORD God made a woman from the rib x he had taken out of the man, and he brought her to the man. 23 The man said, “This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” 24 That is why a man leaves his father and mother and is united to his wife, and they become one flesh. 25 Adam and his wife were both naked, and they felt no shame.

In this passage, we see that marriage and family is the only social institution that was a part of God’s created order before the Fall—before the consequence of sin. Therefore, we are given a glimpse of what an ideal marriage should look like by God’s perfect design. We see immediately that the dignity and equality of the genders is never questioned in the Scriptures. It is simply assumed, and therefore, the inequality that we see in the world is not by design. I believe Christians should consider it to be injustice when women are paid less for doing the same work as men, when positions of power—whether it is in politics or the corporate world—are withheld from them. These types of social issues should be examined, but alongside it, we are seeing an increasing attack on the notion of God’s design for men as the head of the family.

The argument that I have heard on many occasions is that it makes no sense that a woman can be the president of the United States but in the home she has to take a demotion. In fact, certain schools of feminist thought consider traditional views of marriage and family to be the root source of our societal problems in gender equality. And I would agree to a certain degree because traditional views are not the same thing as Biblical views. In fact, I would argue that Christianity, even when it has often been improperly or partially implemented, has offered a much better solution for women than any other social construct.

Rodney Stark, in his book The Triumph of Christianity, has a fascinating chapter on why women in the Roman Empire converted at such high rates. Some of the archaeological findings show that in the catacombs under Rome, Christian women were nearly as likely as Christian men to be commemorated with lengthy inscriptions. Princeton historian Brent Shaw made this observation in regards to his discovery: “This near equality in the commemoration of males and females is something that is peculiar to Christians, and sets them apart from the non-Christian populations of the city.”

Another reason many women converted to Christianity was to protect their daughters. A common practice among Roman aristocrats was the taking of child brides. Cambridge historian Keith Hopkins calculated that many of the famous women in Rome were married before the age of 12, and nearly 50% of pagan women were married off before their 15 th birthday. In contrast, it appeared that among Christians, it was a growing practice to withhold their daughters from marriage until 18. Contrary to popular thought, it would appear that the notion of Christian marriage and gender roles furthered the cause of women and gave them a place of dignity, equality, and safety within the church in comparison to the oppression that was prevalent in Roman society.

Prayer: Lord, we place our trust in Your perfect design for our marriages. We intercede for our families, knowing that there are problems that sin causes. We pray that we would not simply accept the way the world defines the concept of marriage but look into the Scriptures. We also pray that You would protect our marriages and children, as well as our parent’s marriages. May we reflect the love that Christ has for His Church as we live in harmony with our spouses. Amen.

Bible Reading for Today: Isaiah 32

September 9, Saturday

Devotional Thoughts for Today

Genesis 3:14-19

A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin j and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it. 16 And the Lord God commanded the man, “You are free to eat from any tree in the garden; 17 but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.” 18 The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”

Most modern women have a negative reaction to being called a ‘helper’ of man. The reason for this is that we tend to impose our cultural bias and assume that ‘helper’ means ‘junior assistant’. The Hebrew word that is translated as helper in English is ezer which is used 19 other times in the Old Testament. Three times it is used to describe one person helping another; 16 times it is used to describe God helping man. We get the Hebrew name, Eliezer, the God who helps, and Ebenezer, the rock of my help, from this exact word. In each case, the one who helps gives that help from the position of power, which makes logical sense. If I am offering my help to you, I can only offer you that help if I have the capacity to help. If someone offers to help you and you evaluate that this person is less capable than you, then you would naturally reject their offer.

Women were created with certain God–given powers to help men but unfortunately that power was distorted when Eve fell into temptation. It is not difficult to see the subtle and sometimes not so subtle power that women have over men. I fall under my daughter’s spell every day! I tell myself daily that I will not give into Carissa’s Jedi mind tricks but somehow, she gets me to do everything for her. And the only one who can free me from my daughter’s evil schemes is my wife. She is my help and I could not imagine raising my children without her because she has strength and power that I do not have!

It is important to note that it was Eve who was first attracted to the temptation of power that was presented to her by the devil. Surprisingly, it is Eve that first pushed this pendulum of power that caused the imbalance in gender equality. This is why God’s curse on women revolves mainly around the issue of power. But we also see why the devil tempted Eve first because God entrusted her with the power to be the helper of man.

However, as we read the scriptures through the lens of redemptive history, we can also see that God is restoring all things including the equality of male and female. As the apostle Paul writes, “there is neither male nor female” in Christ, one day, men and women will have full equality and there will no longer be this sinful struggle for power. But that day is not quite here because we still live in a fallen world and because of our sinful and selfish tendencies, God asks women to submit to men in the home and in the church for the sake of restoring and fulfilling their powerful role as the helper.

Prayer: Father, we praise You that You have made both men and women in Your own image. What an incredible honor and joy it is to know that You have no biases and share Your likeness equally with both genders. Help us to overcome any feelings of inferiority or insecurity and to embrace the ways in which You have designed both sexes. We have all been fearfully and wonderfully made. May our heart and soul know this truth full well!

Bible Reading for Today: Isaiah 30-31

September 8, Friday

Devotional Thoughts for Today

Genesis 2:4-9 (NIV)

This is the account of the heavens and the earth when they were created, when the Lord God made the earth and the heavens. 5 Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, 6 but streams came up from the earth and watered the whole surface of the ground. 7 Then the Lord God formed a man w from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being. 8 Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed. 9 The Lord God made all kinds of trees grow out of the ground—trees that were pleasing to the eye and good for food. In the middle of the garden were the tree of life and the tree of the knowledge of good and evil. 10 A river watering the garden flowed from Eden; from there it was separated into four headwaters. 11 The name of the first is the Pishon; it winds through the entire land of Havilah, where there is gold. 12 (The gold of that land is good; aromatic resin j and onyx are also there.) 13 The name of the second river is the Gihon; it winds through the entire land of Cush. 14 The name of the third river is the Tigris; it runs along the east side of Ashur. And the fourth river is the Euphrates. 15 The Lord God took the man and put him in the Garden of Eden to work it and take care of it.

I think it surprises some people that the Bible has so much to say about work and how relevant it is to us today—even after thousands of years. From the very first pages of Genesis, we are told that God finished His work of creation and then rested on the seventh day. In most religious views of the world, work is something that is beneath the gods and reserved for lowly humans to undertake; but in the Christian worldview, God literally gets His hands dirty and forms man from the very dust. And you can see from today’s passage that the very first thing that God does for man is to share His love for work with him. Genesis 2:15 states, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” What should be readily apparent is that this mandate was given to humanity before the Fall—that is, before the introduction of sin in the world. This is important for many reasons, but the key theological lesson to be taken from this sequence of events is that work itself is not the curse. Work, like everything else God created, is good but what has been cursed by sin is how man relates to work.

Solomon, after a lifetime of striving and toil, comes to realize one of the most important truths in life: that work of all types is a gift from God. If you can believe this at the bottom of your heart, life becomes less burdensome, more enjoyable, and certainly more fulfilling. One of the worst feelings in life is the sense that your work doesn’t matter or that you are not being as productive as you can be. How many of us feel good after wasting a day browsing the internet and putting off work that we should be taking care? On the flip side, there is a great deal of pleasure and satisfaction in a job well done and knowing that your work is significant. This is what Tim Keller writes about the importance of work in our lives:

Without meaningful work we sense significant inner loss and emptiness. People who are cut off from work because of physical or other reasons quickly discover how much they need work to thrive emotionally, physically, and spiritually.

Your ability to work is a gift from God and has the potential to help you flourish. Unfortunately, many of us are not experiencing these blessings from our work. Instead of work causing us to thrive, it is actually having the opposite effect, causing emotional damage, physical exhaustion, and spiritual stagnation. Although all of us know the importance of work, this fact is actually more of a burden than a blessing, and for some, a major source of unhappiness. So if work is a gift from God, why is it also a source of so much frustration? It comes down to the fact that we often can have a sinful relationship with work. We can fall into the trap of deriving our identity from our jobs or becoming workaholics, or conversely—becoming lazy. Whatever the case may be, the solution to the problem of work is given to us by the apostle Paul in Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord, and not human masters…”

Prayer: Father, we thank You for the gift of work. Help us to have the appropriate perspective regarding our jobs and careers, and that it would not become an ultimate priority but something we do for Your glory. We confess that it is all too easy to simply work for ourselves or for our employers, forgetting that all our efforts should be directed towards the One who gave us the opportunity and the ability to accomplish fulfilling work. Today, at our places of work, may we be a good testimony of Your goodness by the way we engage with those around us. Amen.

Bible Reading for Today: Isaiah 29

Lunch Break Study

Read Colossians 3:22-4:1 (NIV): Slaves, obey your earthly masters in everything; and do it, not only when their eye is on you and to curry their favor, but with sincerity of heart and reverence for the Lord. 23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism. 4 Masters, provide your slaves with what is right and fair, because you know that you also have a Master in heaven.

Questions to Consider

Is this passage advocating slavery or unjust employment practices?
How should Christians relate to their employers?
If you are a Christian employer, how should you relate to your workers?

Notes

This passage has often been used improperly to justify the practice of chattel slavery. However, this form of forced slavery was not what Paul was alluding to. In the Ancient Middle East, many people became indentured servants to pay back debt or deal with other financial hardships. These verses were never meant to promote a stoic acceptance of unfair practices in the workplace.
This passage gives us great insight in terms of the attitude that we should have towards our employers. We should work diligently, even when we are not under direct supervision and be sincere towards them. In the end, a proper work ethic is derived from our reverence for God and the knowledge that we will be rewarded beyond our earthly paychecks if we work as unto the Lord.
I have sometimes witnessed Christians being poor managers, bosses, and employers. This is a sinful waste of a wonderful opportunity to influence those whom God has entrusted into your care. We are to treat our employees with equity, care, and compassion, because this is the way that our Master in heaven treats us.

Evening Reflection

It is so easy to dismiss our work as being insignificant. When I was working in the corporate world, it was easy to say things like “another day, another dollar.” As harmless as this may seem, it revealed a certain attitude that I had in my heart towards my job. In the end, this showed a very low view of the work and opportunity that God had given me. What is your attitude towards your job and your employer? Are you able to rest at the end of the week, knowing that you have worked with all your heart?