The AMI QT Devotionals from September 11-17 are provided by Pastor Jason Sato who serves at OTR in Cincinnati. Jason, a graduate of UC San Diego (B.S.) and Westminster Theological Seminary in California (M.Div.), is married to Jessica, and they have two young children: Jonah and Lily.
Devotional Thoughts for Today
“Sorry, I’m Not Sorry”
Genesis 4:8-16 (ESV)
Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him. [9] Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother's keeper?” [10] And the LORD said, “What have you done? The voice of your brother's blood is crying to me from the ground. [11] And now you are cursed from the ground, which has opened its mouth to receive your brother's blood from your hand. [12] When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” [13] Cain said to the LORD, “My punishment is greater than I can bear. [14] Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” [15] Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. [16] Then Cain went away from the presence of the LORD and settled in the land of Nod, east of Eden.
There are many reasons to be sorry. When I was a kid, I angrily threw a toy toward my family’s Christmas tree and broke a glass ornament. I was very sorry. I was sorry that I was certainly going to be caught. I was sorry that I would get in trouble. I was sorry that I would not get to play my Super Nintendo. However, I was not sorry for my anger. I was not sorry for throwing my toy. I was not sorry for breaking something that did not belong to me.
After Cain brutally murders his brother Abel, he, too, is sorry. He is sorry that God cannot be deceived. He is sorry that his punishment is so great. He is sorry that his life is now in danger. But Cain is not sorry that his brother is dead. He is not sorry for his sin and rebellion against God.
There is a distinct difference between worldly regret and true repentance. We may regret our circumstances, our punishment, or even our inability to live up to our own or others’ standards. Regret is ultimately self-centered.
Repentance, on the other hand, is God-centered. In repentance, we are sorry that we have wronged God. This is why God’s kindness is meant to lead us to repentance (Romans 2:4). When we experience the Father heart of God for ourselves, sin becomes a very ugly and a very personal thing. When we see the incredible faithfulness and patience of our Father for what it is, we begin to hate our continual rejection of Him. We begin to be sorry to Him for our sin.
Prayer: Father, thank You that You are merciful and compassionate, slow to anger and abounding in steadfast love for sinners. Forgive me for consistently disregarding You. Please give me grace that I would be able to love You with all of my heart, soul, mind and strength. Amen.
Bible Reading for Today: Isaiah 38-39
In addition to being cursed, Adam and Eve are driven out of the Garden of Eden. This is both an act of judgment and an act of mercy. When God contemplates a humanity living forever and knowing good and evil in their own experience and in their own hearts He is deeply troubled.
In response to Adam and Eve’s sin, God pronounces judgment. First, He curses the snake that tempted them. The end of this curse is sometimes called the proto-euangelion (i.e. the first gospel). What is the good news that God shares?
At the beginning, Adam and Eve enjoyed God’s presence. Now, after they have sinned, they try to hide themselves from God. Adam is asked a simple yes or no question: “Have you eaten of the tree of which I commanded you not to eat?” In his response, Adam increases his isolation, blaming his wife who he failed to protect and his God who he failed to honor. Likewise, the woman blames the serpent—at least her response actually answers the question God poses to her.
During college, I was in a very unhealthy relationship. I knew that God did not approve of it, but I was convinced that He didn’t know what He was talking about—I knew what I needed to be happy and He did not. The relationship ended up being spiritually and emotionally damaging to us both. As it turned out, God was right.
Do you have any unreasonable people in your life? An unreasonable boss? An unreasonable pastor? An unreasonable parent? How about an unreasonable God?
The AMI QT Devotionals from September 4-10 are provided by Pastor Mark Chun of Radiance Christian Church in S. F. Mark, a graduate of University of California, San Diego, and Talbot School of Theology (M.Div.), has been married to Mira for 21 years; they have two children, Jeremiah and Carissa.
In this passage, we see that marriage and family is the only social institution that was a part of God’s created order before the Fall—before the consequence of sin. Therefore, we are given a glimpse of what an ideal marriage should look like by God’s perfect design. We see immediately that the dignity and equality of the genders is never questioned in the Scriptures. It is simply assumed, and therefore, the inequality that we see in the world is not by design. I believe Christians should consider it to be injustice when women are paid less for doing the same work as men, when positions of power—whether it is in politics or the corporate world—are withheld from them. These types of social issues should be examined, but alongside it, we are seeing an increasing attack on the notion of God’s design for men as the head of the family.
Most modern women have a negative reaction to being called a ‘helper’ of man. The reason for this is that we tend to impose our cultural bias and assume that ‘helper’ means ‘junior assistant’. The Hebrew word that is translated as helper in English is
I think it surprises some people that the Bible has so much to say about work and how relevant it is to us today—even after thousands of years. From the very first pages of Genesis, we are told that God finished His work of creation and then rested on the seventh day. In most religious views of the world, work is something that is beneath the gods and reserved for lowly humans to undertake; but in the Christian worldview, God literally gets His hands dirty and forms man from the very dust. And you can see from today’s passage that the very first thing that God does for man is to share His love for work with him. Genesis 2:15 states, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” What should be readily apparent is that this mandate was given to humanity
The biblical understanding of the Sabbath rest comes primarily from the account of the creation. For six days, God created the universe, and after its completion He rested on the seventh day. But consider this: God—who never tires, gets burnt out, or has need of sleep—decided to take a break. Many of us could only dream of having that kind of energy. If we were God, we would have worked that seventh day and made creation even better. But this is the motivation of God behind His decision to rest: He rested because He saw that everything He had done was very good. The reason why the majority of people are tired is not because of the physical work they do but because of the perpetual restlessness of their souls. They can’t look at anything in their life and say for even a moment, “That is good.” We never allow our souls to come to rest because there is no sense of contentment in what God has done in our lives. We constantly find ourselves striving to prove that we are good enough, smart enough, or capable enough.