The AMI QT Devotionals from January 22-28 are provided by Kate Moon. Kate, a graduate of Yale (BA) and Columbia University (MA), has been serving the Lord in E. Asia for 15+ years. After taking a one-year hiatus, she has returned to grace us with her wonderful insights drawn from God’s Word. Thank you.
Devotional Thoughts for Today
Genesis 39:6-9
So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate. Now Joseph was well-built and handsome, 7 and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!” 8 But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. 9 No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?”
Lorraine’s* co-worker, Marybelle, had a slightly independent and rebellious streak, and it was often getting them into trouble. When Lorraine wasn’t sure about a decision they were making and thought they should run it by their manager, MB would say, “Why do we always have to tell him everything?” When Lorraine wanted to work on a project a little more, MB would say, “It’s good enough. Why do you always have to make everything so perfect?” Afterwards, when her manager would call her into his office (= she’d done something wrong), Lorraine would find her initial instincts had been right. Lorraine didn’t like getting into trouble, but she also just wanted things to be peaceful between her and MB.
(*Names, characters and incidents are either the products of the author’s imagination or used in a fictitious manner. Any resemblance to actual persons, living or dead, or actual events is purely coincidental.)
One cue Lorraine could take from Joseph today is the principle of living and working to please one master and one alone. If Joseph had been living to please people, he could have easily lost himself trying to figure out how he could both honor his master and please his master’s wife at the same time. But for Joseph, it was simple: to honor God was to honor his master, which meant to say “no” to his master’s wife. It is impossible to please everyone because people will want opposite things from us, often at the same time. Better to acknowledge earlier on the unfeasibility of this strategy for life and go with something more sound. What kept life simple for Joseph and also enabled him to maintain integrity was his determination to live life right in the eyes of God (v. 9).
Our parents want one thing, our in-laws another; our bosses want one thing, our spouses another. When everyone is important but everyone has conflicting interests, how can we avoid getting caught in the middle or ending up compromising what we know is right? Only by living to please God first.
Prayer: Lord, help me to see all decisions through the lens of, “Does this honor You or is it sin against You?” When I place You first, making the best decisions for all involved will take care of itself. Free me from any people-pleasing tendencies and help me to walk in your ways. Amen.
Bible Reading for Today: Numbers 10
Lunch Break Study
Read 1 Thessalonians 4:1-8: As for other matters, brothers and sisters, we instructed you how to live in order to please God, as in fact you are living. Now we ask you and urge you in the Lord Jesus to do this more and more. 2 For you know what instructions we gave you by the authority of the Lord Jesus. 3 It is God’s will that you should be sanctified: that you should avoid sexual immorality; 4 that each of you should learn to control your own body in a way that is holy and honorable, 5 not in passionate lust like the pagans, who do not know God; 6 and that in this matter no one should wrong or take advantage of a brother or sister. The Lord will punish all those who commit such sins, as we told you and warned you before. 7 For God did not call us to be impure, but to live a holy life. 8 Therefore, anyone who rejects this instruction does not reject a human being but God, the very God who gives you his Holy Spirit.
Questions to Consider
- In this passage, what does it mean to live to please God? (vv. 1-3)
- What aspects are related to the command to “avoid sexual immorality?” (vv. 3-6)
- Concepts like “sanctified,” “holy,” and “not like those who don’t know God” are a running theme throughout this passage. How is the call to be holy related to this particular command? How set apart are your views on this subject from those of society? (vv. 7-8)
Notes
- To be sanctified, specifically by avoiding sexual sin.
- Believers were to control their bodies in a way that set them apart from what were perhaps cultural norms; they were also specifically commanded not to sin against their brothers and sisters in this particular way.
- To be holy is to be “set apart.” Perhaps in that culture, much the same as ours, the concept of sexual morality was seen as just rules made by people (v. 8) that we could take or leave. The real battle was, therefore, not just physical but in the mind, and to win, believers had to set themselves apart by rejecting the prevailing mindset of the day to align themselves with God’s.
Evening Reflection
Tonight, ask yourself these questions: How many of the decisions that I made today were to please God vs. to please people or be in line with the society at large? When I made decisions based, first of all, on whether or not God would be pleased, did I experience His peace? (This is the real way to achieve peace in life, Lorraine 🙂 If so, thank the Lord.
Kate Moon, our AMI missionary in E. Asia, will provide our QT Devotional for January 22-29.
The AMI QT devotionals from Jan. 15-21 are provided by Cami King. Cami, a graduate of University of Pennsylvania and Gordon Conwell Seminary (M.Div.), is currently serving as a staff at Journey Community Church in Raleigh.
I can’t tell you how many times over the years that I’ve heard Tamar characterized as a prostitute. Tamar was not a prostitute. She, through levirate marriage laws (see Thursday’s QT), was legally entitled to a son from the family into which she was married—first from her husband, then his brothers, and finally her father-in-law. Although it seems icky to us today, this was their custom. Judah was ultimately responsible for Tamar because he brought her into his family and under his covering (remember they lived in a patriarchal society). And he failed (big fat F!) to care for her. He sent her back to her own people to live as a widow (i.e. as a woman who has no one to care for her).
Downward Spiral | First, Judah was a human trafficker—first with Joseph (as he spearheaded Joseph’s sale into slavery—see Gen. 37) and then with Tamar (when he paid to use her body for sex). Second, Judah abandoned his family and married a Canaanite (something Jews were strictly prohibited from doing), a moment eerily reminiscent of Esau’s rebellion in Genesis 28:8. Third, Judah is a dishonorable coward. Instead of taking responsibility for the wicked sons whom he raised, he blames Tamar for their deaths (even though it was God who took their lives due to their evil deeds). And from what we can tell, Judah had no intentions of coming back for Tamar (v.26). Lastly, he was probably less than upright when it came to the ladies. The fact that Tamar devised this specific plan suggests that she was responding to a pattern (whether a pattern specific to him or general to the culture it was likely one in which he participated). What were the odds that Judah, upon seeing a random prostitute at the gates, would ask to go to bed with her? Why would Tamar think he would do this? Probably because she knew what sort of man he was. And Judah proved her right.
Have you ever been in an impossible predicament – where all options seem undesirable? In some ways, this is where Onan found himself. I don’t believe Onan deserves defending (God doesn’t seem to think so either – see v.10). However this story could use some contextualization. As the second of three sons, Onan was entitled to one-fourth of his father Judah’s inheritance (his younger brother receiving the same and his older brother receiving double). If Tamar had a son, that son would be entitled to his father’s two-forth portion. With no heirs from Er, Onan was entitled to two-thirds of Judah’s wealth. And so the predicament—fulfill his legal and familial responsibility of giving Tamar children (see yesterday’s Devotional Thought for more info on this), or be disgraced for refusing to do so.
Judah, Joseph’s jealous brother who spearheaded his sale into slavery, moves away, marries, and has sons. The eldest grows up and marries. Yet he does evil and God takes his life. (We can only imagine what he must have done!) There was a common practice in the Ancient Near East (i.e. back in OT days) called Levirate marriage. In a society where it would have been forbidden for a woman to re-marry outside the clan and where women were utterly dependent upon the men in their family (father/husband/son – in that order) for protection and sustenance, in the event that a woman became a widow but had no sons, her husband’s brother was required to marry her and bring forth a male child. Think of this not only as a way to propagate the family name (which was important), but also as a kind of life insurance policy for the widow— ensuring her care and protection. This is what is happening in the verses above.
Joseph finds himself in such a moment. Things are not going well for him (understatement of the century!). Instead of rising to the place of supremacy over his family, he is descending into servitude in a foreign land.
Years ago, I had a recurring dream of the most amazing song that I could never remember when I woke up. I’m still tempted to think that I have written the world’s greatest song, and I just can’t remember what it is! One journal told the story of a Doctor Holmes who took up an interest in ether (a chemical used as an anesthetic). After administering it to his patients many times, he decided to have his nurse administer it to him so he could better understand its affects. As he went under and found himself in a “dream-like state,” he became fully persuaded that he had “suddenly grasped the key to all the mysteries of the universe,” but once he awoke, he couldn’t remember what it was. So he decided to do it again, and this time, he had his nurse write down the thoughts that came to him. Again, this key to the universe’s mysteries dawned on him; he muttered it to his nurse who wrote it down. When the analgesic effects of ether wore off, Dr Holmes eagerly asked the nurse to read back to him what he’d said. The nurse read: “The entire universe is permeated with a strong odor of turpentine.” He was, to say the least, underwhelmed. I guess some thoughts in our dreams are better left unsaid (and probably also unsung!).
Let’s get to know one another for a moment! What is your favorite color? (Mine is black. Weird, I know.) What is your favorite food? (Mine is steak—medium rare please and thank you!) What is your favorite drink? (Mine is hot tea—I’m really loving all tings oolong these days.) Who is your favorite singer? (Ugh— too tough to choose. I’d have to say a tie between Donny Hathaway, Nina Simone, and Sam Cooke). We all have favorites—things that bring us the most joy, things attached to precious memories from our past, things that speak to us in a special way.
The AMI QT Devotionals for January 8-14 are provided by Tina Hsu. Tina, a graduate of Biola University and Talbot School of Theology (M.Div.), currently serves as a staff at the Church of Southland, Anaheim, California.
As we are two weeks into the new year, some of us may have already made New Year’s resolutions, while others may still be in the process of making some. In my own reflection, I thought of a few skills and habits I want to build for my own self-improvement, but the Lord also reminded me of resolutions to make for the sake of others—which led me to think about the habit of appreciation.