June 8, 2018

Devotional Thoughts for Today

Jeremiah 10:5-7

“Their idols are like scarecrows in a cucumber field, and they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it in them to do good. There is none like you, O Lord; you are great, and your name is great in might. Who would not fear you, O King of the nations? For this is your due; for among all the wise ones of the nations and in all their kingdoms there is none like you.”

In Your God is too Small, J.B. Philips describes the inadequate conceptions Christians have of God. Here are a few that he mentions: resident policeman—God has simply become a moral conscience that tells us what’s good and bad for us; parental hangover—God is a projection of our relationship with our parents; and grand old man—God is an old man much like our grandpa who is irrelevant and distant to us. Philips notes how these misconceptions unconsciously affect not only the way we see God, but also how we respond to Him. In summary, these misconceptions have made our God too small.

And so what’s at stake here? When our conception of God becomes too small, our naturally prone-to-wander hearts begin to make other gods bigger than they really are. This was the case of the Israelites in our passage today. They began turning to the idols of other nations. Idols, in which Jeremiah compares to that of a scarecrow—lifeless and powerless, always promise more than they can offer. Such lifeless idols produce lifeless faith. Timothy Keller describes idols as “anything more important to you than God, anything that absorbs your heart and imagination more than God, anything you seek to give you what only God can give.” And to this, Jeremiah points our attention to the true nature of who God is: incomparable, great and mighty, feared among the nations, living and everlasting, the only true God for eternity.

King David probably held the title as the most successful king conquering nation after nation and leading the Israelites into prosperity and power. Yet even in the midst of all these accomplishments, Psalm 27:4 shows that his greatest desire was to gaze upon the beauty of the Lord. It was God’s surpassing greatness that captured David’s heart to worship and be a man after God’s own heart. It was what prevented him from turning to such lifeless idols and kept his gazed fixed upon the Lord. Start this morning reflecting on how great our God is. Before our requests for the day or even our confessions, start with adoring Him. There is none like our God!

Prayer: Father, there is none like You. Reveal the idols in my heart; forgive me that I have made them more important than You. More than anything in this world, help me to gaze upon Your beauty. I pray that You would take all of me and use it for Your glory. Amen.

Daily Bible Reading: Ezekiel 13


Lunch Break Study

Read John 4:21-26 21 Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth.” 25 The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” 26 Jesus said to her, “I who speak to you am he.”

Questions to Consider:

  1. How does Jesus redefine worship?
  2. What does it mean to worship in spirit and in truth?
  3. How should this change the way we worship Him?

Notes:

  1. Contextually, both the Samaritans and Jews placed a high emphasis on the place of worship: the Jews concluded Jerusalem was the place, while the Samaritans believed the place to be Mount Gerizim. But Jesus redefines worship to be less about the where, but more importantly about the who; in other words, worship is less about the external factors influenced by customs and traditions, but more about the heart.
  2. First, this is the type of worship the Father is looking for. Matt Chandler describes spirit and truth as worship coming from inflamed hearts and informed minds: our minds are informed and set on the revealed Word of God and the Spirit’s presence inflames our hearts. John Piper says this: “The fuel of worship is the grand truth of a gracious and sovereign God; the fire that makes the fuel burn white hot is the quickening of the Holy Spirit; the furnace made alive and warm by the flame of truth is our renewed spirit; and the resulting heat of our affections is worship, pushing its way out in tears, confessions, prayers, praises, acclamations, lifting of hands, bowing low, and obedient lives.”
  3. Personal response. Worship is not a one-time event, but a lifelong journey.

Evening Reflection

Spend a few moments meditating on the following verses:

Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Because of his great power and mighty strength, not one of them is missing.” – Isaiah 40:26

Ah, Sovereign Lord, you have made the heavens and the earth by your great power and outstretched arm. Nothing is too hard for you.” – Jeremiah 32:17

“In His hand are the depths of the earth, and the mountain peaks belong to him.” – Psalm 95:4

“Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, indeed everything that is in the heavens and the earth; Yours is the dominion, O LORD, and You exalt Yourself as head over all.” – 1 Chronicles 29:11

When we see something great, we can’t help but be in utter awe of it, whether it’s a person or a part of nature. It affects us mentally, emotionally, and spiritually. Sometimes, there is even a physical response that occurs. In the same way our worship is always a response to His greatness. As we meditate on these verses, allow worship to flow from our hearts.

June 7, Thursday

Devotional Thoughts for Today

Jeremiah 9:23-24 (ESV)

Thus says the Lord: “Let not the wise man boast in his wisdom, let not the mighty man boast in his might, let not the rich man boast in his riches, 24 but let him who boasts boast in this, that he understands and knows me, that I am the Lord who practices steadfast love, justice, and righteousness in the earth. For in these things I delight, declares the Lord.”

Science writer Robert Lee Hotz found that “talking about ourselves—whether in a personal conversation or social media—  triggers the same sensation of pleasure in the brain as food or money.” In fact research showed how self-disclosure could in some cases be even be more rewarding than the latter two. In other words, even science shows how much we love talking about ourselves because we want to be known. It is no wonder that social media platforms, such as Instagram, have become so successful, because they serve as personalized galleries of our accomplishments for others to see.

And here in our passage, Jeremiah writes to this innate desire to boast about ourselves. Using life’s most common boast-worthy things—such as knowledge, power, and wealth—Jeremiah shows us that God doesn’t condemn the act of boasting itself, but rather in who or what we boast in. As the passage says, “let him who boasts boast in this, that he understands and knows me.” Many of us will spend our entire lives chasing after accomplishments, wanting to be known by others.   But this must be our life’s ultimate goal: to know Him. For if there’s anything worth boasting about, it is that the Creator of the universe knows us.

The world is infatuated with things that say, “Look at me!” However, as believers we look at our lives and say, “Look at Him!” Look at Him, who gives me my true value and worth. Look at Him, who looks not at my accomplishments, but at me and loves me as I am. For this is what the Lord delights in—that we might know Him and do as He says. Spend a few moments today delighting in this truth. May our lives always point to Him.

Prayer: Father, I confess of my own spiritual blindness and disobedience. Help me to be more sensitive to Your Spirit so that I may see the warning signs in my life. Purify my heart and my desires that I may be transformed into Your likeness. Thank You for Your unending grace that saves me from my sins. Amen.

Daily Bible Reading: Ezekiel 12


Lunch Break Study

Read James 1:21-25: Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls. 22 But be doers of the word, and not hearers only, deceiving yourselves. 23 For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. 24 For he looks at himself and goes away and at once forgets what he was like. 25 But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing.

 Questions to Consider

  1. What does it mean for us to receive the implanted word?
  2. How does the Word of God operate in our lives?
  3. How has the Word of God been speaking to you? Does your life reflect it?

Notes

  1. As believers, we have been given a new heart; and on that heart the Word of Christ is written so that we may obey it through His Spirit. Practically, James continues by addressing the problem of simply knowing the Word. Merely listening to the Word does not mean you are actually receiving it. To receive is to do what the Word of God says. Apostle John, in 1 John 2:3 and John 14:21, says that to truly know Him is to obey Him.
  2. James provides this analogy of a man looking in the mirror. As the mirror reflects the man’s face and perhaps reveals the things he cannot see on his face, the Word of God reflects the true condition of our heart. To look at His Word and not be changed or expect it to reveal something about you, would make it useless. Those who allow God’s Word to direct their lives will live a blessed life.
  3. Personal application.

Evening Reflection 

Sometimes I wonder how certain people can pray so well. While I struggle to find words, some are able to pray like they’re reciting the most beautiful poems full of imagery and life. And for many years, I thought this marked a good or powerful prayer. But theologian Andrew Murray would argue that the power of prayer comes when our prayers are rooted in His Word. He writes, “Little of the Word with little prayer is death to the spiritual life. Much of the Word with little prayer gives a sickly life. Much prayer with little of the Word gives more life, but without steadfastness. A full measure of the Word and prayer each day gives a healthy and powerful life.” In other words, prayer cannot exist without His word present. We can pray the most elaborate prayers with the most flattering words; but if they lack truth, then they mean nothing. Spend some time this evening finding a verse that you can hold onto. Pray this Scripture until you can recite it by memory.

June 6, Wednesday

Devotional Thoughts for Today 

Jeremiah 9:6-7 (ESV)

Heaping oppression upon oppression, and deceit upon deceit, they refuse to know me, declares the Lord. 7 Therefore thus says the Lord of hosts: “Behold, I will refine them and test them, for what else can I do, because of my people”

No parent wishes to see their children suffer. But every parent knows that there are moments in which suffering is necessary for growing—especially when it comes to disobedience. As parents, it takes a great amount of patience and love to allow children to face the consequences of their actions. It seems even after many warnings, children always want to learn the hard way. And as children we hate our parents because of this, but we learn to appreciate these moments later in life as growth lessons for us.

In our passage today, the children of God have refused to heed the warnings from God and have continued to turn to idols and other destructive practices. In fact, Jeremiah’s entire life was dedicated to warning the people of God of their pending destruction. Commentator Huey writes, “Sometimes when all warnings fail, God submits a life to the crucible of suffering for there was no other recourse for God because of his people’s sins.” And so suffering in this case was a direct consequence of their disobedience. Yet, even in the midst of our own disobedience, God still chooses to call them my people (verse 7). No disobedience will ever compromise our identity in Him. What an amazing truth this is for us!

Even greater, God will never leave us in our rebellion lost in our sins. Instead, God refines and tests us so that we may turn from our ways and embrace Him once again. And so these seasons do not serve as punishment for our disobedience; rather, they are the evidence of His love and desire to make us into His likeness. Spend a few moments reflecting on this. In the areas that may bring regret, know that He offers redemption. For there is nothing God cannot redeem for His glory and purpose. Perhaps there are warning signs in our lives in which the Holy Spirit is nudging us. May we have open hearts to His leading.

Prayer: Father, I confess my own spiritual blindness and disobedience. Help me to be more sensitive to Your Spirit so that I may see the warning signs in my life. Purify my heart and my desires that I may be transformed into Your likeness. Thank You for your unending grace that saves me from my sins.  Amen.

Daily Bible Reading: Ezekiel 11


Lunch Break Study

Read Hebrews 12:5-11: And have you forgotten the exhortation that addresses you as sons?

“My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. 6 For the Lord disciplines the one he loves, and chastises every son whom he receives.”

It is for discipline that you have to endure. God is treating you as sons. For what son is there whom his father does not discipline? 8 If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. 9 Besides this, we have had earthly fathers who disciplined us and we respected them. Shall we not much more be subject to the Father of spirits and live? 10 For they disciplined us for a short time as it seemed best to them, but he disciplines us for our good, that we may share his holiness. 11 For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it.

 Questions to Consider

  1. Why does God discipline us? What is the importance of discipline?
  2. How should we receive God’s discipline in our lives? What are some spiritual disciplines you can work on?

Notes

  1. The author points out that discipline is actually a mark of our status as children of God. Like a father disciplining his child, God disciplines us.  God disciplines us not only to show His love for us, but also for our own good so that we may share in His holiness (verse 10). In fact, the Psalmist would even ascribe that “blessed is the man whom you discipline, O Lord.” The pains of discipline shouldn’t surprise us; rather, we should expect it, knowing that it is producing in us a fruit of righteousness.
  2. As much as God disciplines the ones He loves, the reverse must be also be true. Those who are disciplined truly love Him. Spiritual discipline can come in the form of prayer, the word, fasting, generosity, etc.

Evening Reflection

In 2005, John Mark McMillan wrote the song, “How He Loves” performed by the well-known David Crowder Band. It was written after his friend died in a car accident, the same night his friend told God he would give his life if it would draw more youth to Christ. Such a story often reveals the raw emotions that surface during seasons of trials and suffering—emotions that are rarely encouraged. And to this, theologian Emmanuel Katongole writes, “Lament is not despair. It is not whining. It is more than just emotions. It is not a cry into a void. Lament is a cry directed to God. It is the prayer of those who are deeply disturbed by the way things are.” Sometimes, it’s in these deepest moments of pain where we can find the greatest experience of His grace.

Take some time and reflect on areas you have kept hidden, because of the pain or sorrow it may bring. As God reveals you to these areas, let Him remind you that only He is the true Savior of your soul. May you find freedom in such a prayer.

June 5, Tuesday

Devotional Thoughts for Today

Jeremiah 9:4-5 (ESV)

Let everyone beware of his neighbor, and put no trust in any brother, for every brother is a deceiver, and every neighbor goes about as a slanderer.  Everyone deceives his neighbor, and no one speaks the truth; they have taught their tongue to speak lies; they weary themselves committing iniquity.

I am acceptedGrowing up, our schools taught us the dangers of peer pressure, often in the context of substance abuse and other unwanted behaviors. Sigmund Freud studied how an individual succumbs to the peer pressure of a group: his research showed that as individuals feel a sense of worth and belonging to the larger group entity, they will forego their own conscious personalities for the sake of the group. Surprisingly, much of this happens at the sub-conscious level, which makes it difficult to realize the influences of peer pressure; and so this is why peer pressure can be so dangerous—who you surround yourself with is who you will become.

In the context of our passage today, Jeremiah mourns over the influence the people of God have over one another. These are not just outsiders, but fellow believers who are deceiving each other to fall away from the Lord. This is the power we have over one another: we can either influence for the better, or in this case, for worse. For this reason, the author of Hebrews reminds us, “Let us consider how we may stir one another to love and toward good deeds.” To understand the word stir here is to imagine the spurs of a horse rider’s boots to keep the horse under its control. And so to love is more than simply to encourage one another and get along; it is also to correct and teach when necessary, even at the cost of awkward confrontations.

As we understand the power of influence, take a moment to ask yourself this: Who are the people I am influencing?  Who am I being influenced by? Jeremiah clearly warns us to be wise in the people that we surround ourselves with. Are we accountable to a greater body that stirs us toward love and good deeds? May there be people in our lives who will not be afraid to gently rebuke us, to show grace in our failures, and to exhort us in love. Wherever we are, may we seek to be a body of believers who can influence one another to be more like Christ. Take a few moments to pray for our communities and the people in our lives.

Prayer: Father, I thank You for the people You’ve provided in my life. I pray You will use the people around me to speak truth into my life. Give me a humble heart to receive correction when needed. I also pray I can be a godly brother/sister to the people around me and that I may be a light to them. Amen.

Daily Bible Reading: Ezekiel 10


Lunch Break Study

Read Galatians 2:11-14 “But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. 12 For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. 13 And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”

Questions to consider

  1. On what grounds does Paul condemn Peter?
  2. What does it mean to “be in step with the truth of the gospel?”
  3. What can we learn about Paul’s confrontation with Peter?

Notes

  1. Paul accuses Peter of allowing the fear of man (the circumcision party) to influence him, thereby separating himself from the Gentile believers. Commentator George points out, “They were acting as if their Gentile Christian brothers and sisters were still sinners while they, because of their ritual purity and obedience of the law, stood in a different, more favorable relationship to God.”
  2. Later in verses 15-16, Paul establishes the basis for his accusation against Peter. He reminds the believers that we are justified not based on the law or even our cultural upbringing, but Christ alone justifies us. The truth of the gospel is that ALL have been justified, both Jew and Gentile, so we are to welcome and love all.
  3. At a glance, it may seem as though Paul is out of line in speaking to Peter, the well-respected leader among the apostles. If I were Peter, I may have been a little embarrassed and offended for confronting me in front of others. But we see later in 2 Peter 2:14-17, Peter continues to be in good relations with Paul referring to him as his “beloved brother.” Peter is able to receive correction with humility while Paul corrects for the sake of the gospel.

Evening Reflection

Consider the people Jesus chose to surround himself with—uneducated fisherman, hated tax collectors, society-rejected women, and a bunch of nobodies. In a world that tells us to be affiliated with successful and like-minded people, may we be able to see people as Christ did. May we surround ourselves with brothers and sisters who will keep us accountable to the gospel. Spend a few moments to think about the people in your life— it can be a close family member or somebody you see on the way to work. May we be Christ to them.

June 4, Monday 

The AMI QT Devotionals from June 4-10 are written by Andy Kim.  Andy, a graduate of Northwestern University and Fuller Theological Seminary (M.Div.) currently serves as a staff at Radiance Christian Church in San Francisco.  And this past November, Andy got married to Jane.

 

Devotional Thoughts for Today

Jeremiah 9:1-2 

“Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! 2 Oh that I had in the desert a travelers’ lodging place, that I might leave my people and go away from them! For they are all adulterers, a company of treacherous men.”

In an interview with Christian missionaries, Mahatma Gandhi expressed his affections toward Christ, but also his dislike of Christians. From this interview we may have heard the phrase, “I like your Christ; I do not like your Christians for your Christians are so unlike your Christ.” Sadly, there are moments where I see fellow believers and I too have the same judgments of their lack of Christ-likeness. And for Jeremiah, this was the context in which he was ministering to the people of God.

Jeremiah was clearly frustrated and disappointed at the people’s lack of repentance and obedience to the Lord. On the one hand, he cannot tolerate their sinful acts, even wishing “to leave his people and be away form them” (verse 2). And on the other hand, he mourns over them for he knows judgment and destruction awaits them. Yet, he does not allow his judgments and emotions towards the people affect his love for them. He maintains a heart of compassion and love to the point where his tears are like that of a fountain. Evangelist Billy Graham once described, “Tears shed for self are tears of weakness, but tears shed for others are a sign of strength.” And these tears point us to Christ, who not only shed tears for us but to the point of shedding His blood so that we may be saved. Even in our utter sin and complete brokenness, Jesus continually cries out for us.

Yes, we should not tolerate sin; yes, we should not tolerate disobedience—but not at the cost of loving people. May we, as Jeremiah did, never lose our heart of compassion toward His people. May we never be quick to judge but always quick to love. Though our minds and emotions may be tempted to judge and criticize, may our hearts remain soft to our fellow brothers and sisters; for this is the love that was shown to us, and we ought to show others. This is the love that Gandhi failed to understand, a love that loves even the most unlovable.

Prayer: Father, I thank You for loving me even in my brokenness. Help me to love others as you have loved me. I confess my hurts and frustrations I have toward my brothers and sisters. I pray that You would help me to have a heart of compassion and a burden for Your people. Amen.

Bible Reading for Today: Ezekiel 9


Lunch Break Study

Read John 17: 20-23 (In context of Jesus praying to the Father, the high priestly prayer before the crucifixion): “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.22 The glory that you have given me I have given to them, that they may be one even as we are one, 23 I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.”

Questions to Consider 

  1. What is the context of Jesus’ prayer?
  2. What is the importance and purpose of unity?
  3. How does this change our relationships with one another?

Notes 

  1. Jesus prepares to leave and He prays for the unity of believers. He defines unity in relation to the bond between the Father and the Son—that just as they are one, we are to be one with one another. Notice this unity is not something that can be achieved by our own strength, but it is given when we are in union with Him. This is how we are called to love and serve one another.
  2. Jesus teaches us that when we are able to have this relationship with one another, His glory is revealed to the world. Jesus explains that this relationship would be so counter-culture to the world’s standards. Only then will the world see the Father’s love and come to believe in it. What a great reminder of the power of the communion of believers!
  3. Personal reflection.

Evening Reflection

Henri Nouwen said, “I’m profoundly convinced that the greatest spiritual danger for our times is the separation of Jesus from the Church. The Church is the body of the Lord. Without Jesus, there can be no Church; and without the Church, we cannot stay united with Jesus. I’ve yet to meet anyone who has come closer to Jesus by forsaking the Church.” Unfortunately, the American church has often limited the Christian faith to simply their personal relationships with God. In fact, researcher Dave Olson found that only 23% of American Christians who profess their faith are actively participating in their church. May this be more than a reminder to serve our church, but to love our church as Christ did. Spend a few moments praying for our churches, even praying for a few individuals by name.

June 3, Sunday

Devotional Thoughts for Today 

“The Middle Man”

Jeremiah 8:18-22

18 My joy is gone; grief is upon me; my heart is sick within me. 19 Behold, the cry of the daughter of my people from the length and breadth of the land: “Is the Lord not in Zion? Is her King not in her?” “Why have they provoked me to anger with their carved images and with their foreign idols?” 20 “The harvest is past, the summer is ended, and we are not saved.” 21 For the wound of the daughter of my people is my heart wounded; I mourn, and dismay has taken hold on me. 22 Is there no balm in Gilead? Is there no physician there? Why then has the health of the daughter of my people not been restored? 

I think one of the hardest things in ministry (not just as a full-time pastor but in any aspect of relational ministry), is when you know through prayer and discernment that someone is not walking in a way that is pleasing to the Lord, and yet this person is either unwilling or oblivious to see their errors. Especially in sensitive situations, it’s often difficult to come right out and speak the truth to them, let alone have them listen to you in the first place. It’s almost as if you are stuck in the middle between God and the individual.

So how are we to minister to the people in these situations? What is the wisdom here? The truth is—there is no set answer.

In this last portion of chapter 8, we see this dynamics at play. In these few verses, we come to know Jeremiah’s feelings about the situation (v. 18, 21-22), we see the people respond (v. 19b, 20), and we see God’s reply to the people (v. 19c). It’s clear that the people just don’t get why they are facing such tragedies. They question God, and complain He has deserted them. There is an entitlement for healing despite an unwillingness to repent. And Jeremiah is stuck in the middle of all of this and can do nothing other than to grieve.

When we find ourselves in situations like Jeremiah, I don’t think the right term is “middle-man,” as if to imply that we are to negotiate some kind of settlement. Rather, we are called to be conduits for God to move His people to repentance, because in the end, it is He who will. I have to remember that I am not called to make people repent—only the Holy Spirit can.

But we are called to pray: in the end, that is all that we can do. We pray and allow God to speak to us and to the person. And when He does, we must be ready to respond. This is our ministry.

I am constantly challenged by the thought that while ministering to those who are deceived and disobedient, I am just as susceptible to deception and disobedience while trying to minister to people. I pray that as we continue to ask God how we can join Him in His work, we would respond according to His wisdom, His ways, His power, and His timing.

Prayer: Father, thank You for using people like us as conduits of Your grace. We acknowledge, however, that we are just as sinful and prone to self-deception as the people that we are seeking to minister to. But we find great hope in that when we rely fully on You, You will speak and move in such a way that reveals Your incredible glory. In Jesus’ Name.  Amen. 

Bible Reading for Today: Ezekiel 8

June 2, Saturday

Devotional Thoughts for Today

“Wise in Our Own Eyes”

Jeremiah 8:4-12

“You shall say to them, ‘Thus says the Lord, “Do men fall and not get up again? Does one turn way and not repent? “Why then has this people, Jerusalem, Turned away in continual apostasy? They hold fast to deceit, They refuse to return. “I have listened and heard, They have spoken that is not right; No man repented of his wickedness, Saying, ‘What have I done?’ Everyone turned to his course, Like a horse charging into the battle. “Even the stork in the sky Knows her seasons; And the turtledove and the swift and the thrush Observe the time of their migration; But My people do not know The ordinance of the Lord. “How can you say, ‘We are wise, And the law of the Lord is with us’? But behold, the lying pen of the scribes Has made it into a lie. “The wise men are put to shame, They are dismayed and caught; Behold, they have rejected the word of the Lord, And what kind of wisdom do they have? 10 “Therefore I will give their wives to others, Their fields to new owners;
Because from the least even to the greatest Everyone is greedy for gain; From the prophet even to the priest Everyone practices deceit. 11 “They heal the brokenness of the daughter of My people superficially, Saying, ‘Peace, peace,’ But there is no peace. 12 “Were they ashamed because of the abomination they had done? They certainly were not ashamed, And they did not know how to blush; Therefore they shall fall among those who fall; At the time of their punishment they shall be brought down,” Says the Lord. 

As my wife and I prepare for our first child, I have noticed how much more attentive I am of how other people interact with their own kids—how they speak to the child, what they let their kids get away with or what they don’t, or the countenance of the parent when interacting with their child. If you were to ask me how I feel about preparing for our first child, I’d confess that I’m honestly not sure, because the thought of raising a child—let alone raising a child well—is so beyond my understanding that I am not sure what to think.

Yet, I catch myself noticing certain behaviors of parents or kids… and saying to myself, Oh my daughter definitely won’t be like that. She’s never behaving like that.  I know, I know—the parents are chuckling and thinking, Boy, are you going to get owned. 

This thought that all of us probably have had where we think we are wiser than someone else is such a falsehood that we hold onto. In fact, this presumption of knowledge, according to the Scripture, is actually not just wrong but wicked before the eyes of God—especially when it comes to understanding our lives.

In today’s passage, God calls out the people for this very reason. He talks about how normal it is for someone who falls to get up or someone who goes the wrong way to turn back around; and yet these people continue to go down the path of disobedience. Something that comes so naturally to storks and turtledoves, God’s people cannot seem to grasp. And yet they regard themselves as wise—why? Because they have the law of the Lord. As we discussed on Monday, religion had replaced true relationship, and the people believed in this deceit.

True wisdom, Scripture teaches us, is not having a lot of knowledge of laws and obligations. True wisdom is a way of life that is lived under the fear of God. True wisdom is dynamic—not something possessed and stagnant. And I pray that all of us would have this humble spirit in us that acknowledge that apart from a life intertwined to God, we are nothing.

Prayer: Father, thank You that in You, we can have true wisdom. Forgive us for the ways we think we know how all of this works. We may have all the knowledge in the world, but unless that knowledge is anchored in You, we are nothing but fools. Help us to not be like the people of Judah who found comfort in how much they knew. Rather, in humility, help us to find ourselves before Your feet, asking for You to speak to us. In Jesus’ Name.  Amen. 

Bible Reading for Today: Ezekiel 6-7

June 1, Friday

Devotional Thoughts for Today

“Something Worse than Death”

Jeremiah 8:1-3

1 “At that time,” declares the Lord, “they will bring out the bones of the kings of Judah and the bones of its princes, and the bones of the priests and the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves. 2 They will spread them out to the sun, the moon and to all the host of heaven, which they have loved and which they have served, and which they have gone after and which they have sought, and which they have worshiped. They will not be gathered or buried; they will be as dung on the face of the ground. 3 And death will be chosen rather than life by all the remnant that remains of this evil family, that remains in all the places to which I have driven them,” declares the Lord of hosts.

The past couple of weeks, my wife’s nephew and her family were in town. He’s only 4 years old and still trying to wrap his mind around what it means that I am his aunt’s husband. First he had to understand my wife’s relationship to his grandmother, and then from there, my wife’s relationship to me. He then turned to my father in-law and asked him who his mother was, to which he responded,

“She passed away.”

“Why did she pass away?”

“She was really old.”

“Oh, but I don’t want to die.”

It’s pretty cute when you think about a 4 year-old’s concept of life and death, but in reality, all of us can probably relate to his sentiment—I don’t want to die. And I think that’s a natural thing.

In today’s passage, we continue to see the consequences of Judah’s outright disobedience to the Lord. The section we read today can be portioned off with 7:32-34, as it talks about incoming Chaldean destruction upon Judah, where the voice of joy and the voice of gladness will be made to cease. Jeremiah goes on to describe the scenes where those who are killed but not be buried (a great tragedy in Jewish culture); not only that, in verses 1-2, he describes how the bones of even the most revered of Judah will be dug up—a great sign of disrespect and dishonor. In other words, the people of Judah, because of their sins, will face such tragedies that death will be chosen rather than life by all the remnant. And despite this human tendency to fear death, the suffering they face will be so great that they would rather choose death than life.

If we can take a step back on what is happening, there is a greater spiritual principle being laid out here. There is, what some commentators say, a shifting of the position of death in this passage. Death is no longer the end. What is at the end is the judgment of God.

When death is no longer ultimate, we begin to see a greater spiritual reality in which we live. When our finitude is no longer the edge of our reality, we start to see that there is the Divine. In other words, confronting death in a way where it is no longer the ultimate end to our lives, causes us to see that there is more to life than this. And this is why Christ came to die on the cross for us. This is what has been revealed to us when Christ defeated death.

For me to live is Christ, and to die is gain is the correct posture in which those who are walking in a relationship with God are called… are blessed to have.

Prayer: Father, thank You that You are greater than death. For us who make death the ultimate end, You have revealed to us that there is something beyond death. And You have revealed to us through Your Son what it means to be with You for throughout eternity. Help us to walk in a manner worthy of that calling. In Jesus’ Name.  Amen.  

Bible Reading for Today: Ezekiel 5


Lunch Break Study

Read Matthew 10:26-33

26 “Therefore do not fear them, for there is nothing concealed that will not be revealed, or hidden that will not be known. 27 What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim upon the housetops. 28 Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell. 29 Are not two sparrows sold for a cent? And yet not one of them will fall to the ground apart from your Father. 30 But the very hairs of your head are all numbered. 31 So do not fear; you are more valuable than many sparrows.

Questions to Consider

  1. Take a moment to skim the passage before this section. What is the context in which Jesus is teaching these things?
  2. What do you think Jesus is saying in verse 28? How does this relate to verses 29-31?
  3. In light of today’s devotion and study, what is your perspective on death and does it align to the kind of perspective God wants us to have about death?

Notes

  1. The context of this passage is in the middle of Jesus’ warning to the disciples of what they are to face if they follow Him, as sheep in the midst of wolves. And despite the persecution they will face, Jesus is calling them to be faithful to their testimony and promises that the Holy Spirit will be with them.
  2. Jesus is pushing the disciples to see a greater reality than what is before them and their present sufferings. It is in some ways minimizing the gravity of death for there is something greater: obedience to the One who can destroy both body and soul. And if we walk in obedience, God, who values us more than sparrows, will protect and keep you.
  3. Personal reflection.

Evening Reflection

I understand that thinking about death throughout the day isn’t the most enjoyable topic to think about. However, as you close off this day, think about the things that you do that makes death the ultimate in our lives. But more than that, take a moment to also reflect upon the hope that we have, knowing that death is not the ultimate—our eternal relationship with the Father is the ultimate.

May 31, Thursday

Devotional Thoughts for Today

“Lamentation”

Jeremiah 7:16, 27–29

16 “As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you.

27 “You shall speak all these words to them, but they will not listen to you; and you shall call to them, but they will not answer you. 28 You shall say to them, ‘This is the nation that did not obey the voice of the Lord their God or accept correction; truth has perished and has been cut off from their mouth. 29 ‘Cut off your hair and cast it away, And take up a lamentation on the bare heights; For the Lord has rejected and forsaken The generation of His wrath.’ 

It seems as if we can’t go very long without hearing about another shooting at a school. It seems like everyday we turn on the news, we hear about tragedies overseas as well as right here in our own backyards. Every time I see a new headline, a heaviness comes upon me, wondering how much longer such things will continue.

We didn’t address it in yesterday’s quiet time, but the words of verse 16 are quite shocking to the reader. God is commanding Jeremiah to not intercede on behalf of the people. He will not be heard. The actions of Judah are so grave that God is no longer willing to listen to Jeremiah’s pleas. Furthermore, in verse 27, God tells Jeremiah that even when he speaks the words judgment from God, the people will not listen. It makes sense why Jeremiah is called the Weeping Prophet.

As I meditated on this passage and how grim everything seems, I felt the Lord speak in a surprising way. Despite commanding Jeremiah to no longer intercede on behalf of the people, God used this passage to remind me the power of intercession. We see clear example of how God responds to the pleas of His people (see Abraham’s intercession in Gen. 18; Moses’ intercession in Ex. 33) in a way that is truly remarkable and beyond our comprehension.

The call of the church is to intercede on behalf of a fallen world. The call is to intercede now before it is too late. We are called to lament the gravity of sin that continues to destroy our world now and for the future. We must lament the inaction of the church in the face of injustice and sin. God has endowed upon His children the wonderful privilege of being able to do so—to intercede on behalf of a broken world.

I am reminded of a story I heard at the School of Evangelism when I went to OTR on missions. The speaker was sharing about how he went to the Middle East, saw a man on the street, and was convicted to pray for Him. Later that day, he had a dream where God came to him and said that he was the first person to bring that man before His throne.

Whether it’s for individuals, circumstances, or this world—may we be a people who intercede and lament over things that no others may have brought before the throne of God.

Prayer: Father, thank You for the unique privilege as Your children to be able to intercede and lament over a broken world. Too often we are swept up by the things of our own lives that we forget the pain and suffering of people, especially those who do not know You. Forgive us. Open our eyes. Break our hearts. In Jesus’ Name. Amen.

Bible Reading for Today: Ezekiel 4


Lunch Break Study

Read Nehemiah 1.1-11.

1 The words of Nehemiah the son of Hacaliah. Now it happened in the month Chislev, in the twentieth year, while I was in Susa the capitol, 2 that Hanani, one of my brothers, and some men from Judah came; and I asked them concerning the Jews who had escaped and had survived the captivity, and about Jerusalem. 3 They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach, and the wall of Jerusalem is broken down and its gates are burned with fire.” 4 When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven. 5 I said, “I beseech You, O Lord God of heaven, the great and awesome God, who preserves the covenant and lovingkindness for those who love Him and keep His commandments, 6 let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father’s house have sinned. 7 We have acted very corruptly against You and have not kept the commandments, nor the statutes, nor the ordinances which You commanded Your servant Moses. 8 Remember the word which You commanded Your servant Moses, saying, ‘If you are unfaithful I will scatter you among the peoples; 9 but if you return to Me and keep My commandments and do them, though those of you who have been scattered were in the most remote part of the heavens, I will gather them from there and will bring them to the place where I have chosen to cause My name to dwell.’ 10 They are Your servants and Your people whom You redeemed by Your great power and by Your strong hand. 11 O Lord, I beseech You, may Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to revere Your name, and make Your servant successful today and grant him compassion before this man.” Now I was the cupbearer to the king.

Questions to Consider:

  1. What was happening to the people of Judah and Jerusalem?
  2. What is Nehemiah’s immediate response? What do you notice about Nehemiah’s prayers?
  3. Now if you read the rest of the book, we know that God uses Nehemiah greatly to restore what remains of Judah and Jerusalem. How is the example of Nehemiah, his intercession and lamentation over his people, challenging you?

Notes:

  1. Nehemiah was in Susa, the capital of the Babylonian empire. He was the cupbearer of King Artaxerxes. What he heard is the grim condition of those who had survived and returned from exile to Jerusalem. The condition of the walls of Jerusalem is significant in that the wall of a city, both practically and symbolically, represented the stability of a city—in other words, Jerusalem/Judah were in serious trouble.
  1. Nehemiah’s immediate response is to mourn and fast, seeking the face of God, asking for discernment in such a hopeless situation. A few things to note about his prayer:
    1. He does not question the character of God. Despite what was happening, he trusts in the goodness of God.
    2. He confesses the sin of his people. He acknowledges their failure to uphold His commands.
    3. He reminds God of His promises that if His people return in repentance, he has faith that God is faithful to His words and promises
    4. He heeds to the call to action.
  1. Personal reflection. Perhaps at the heart of our lamentation and intercession is the understanding that God may use us as the answer to our intercession. In interceding, there is an inherent obedience to however way God may answer our prayers. Are you prepared to heed that calling?

Evening Reflection

As you have gone throughout the day, being reminded of the unique calling as God’s children to intercede, what things has the Spirit brought to your remembrance? How is God calling you to pray, and perhaps, obey in light of these things? Spend some time surrendering yourself to the will of God, trusting in His goodness and faithfulness.

May 30, Wednesday

Devotional Thoughts for Today

“True Humanity”

Jeremiah 7.16-20 (NASB) 

16 “As for you, do not pray for this people, and do not lift up cry or prayer for them, and do not intercede with Me; for I do not hear you. 17 Do you not see what they are doing in the cities of Judah and in the streets of Jerusalem? 18 The children gather wood, and the fathers kindle the fire, and the women knead dough to make cakes for the queen of heaven; and they pour out drink offerings to other gods in order to spite Me. 19 Do they spite Me?” declares the Lord. “Is it not themselves they spite, to their own shame?” 20 Therefore thus says the Lord God, “Behold, My anger and My wrath will be poured out on this place, on man and on beast and on the trees of the field and on the fruit of the ground; and it will burn and not be quenched.”

At our last Encounter (a weekend retreat for men and women separately, which presents the foundational truths of the gospel through a series of talks given by a fellow brother/sister) this past March, I was again reminded of the importance of forgiveness in our lives. Our speakers often emphasized that unforgiveness is like drinking poison in the hope of hurting the other person. We think that by withholding forgiveness from others, we have some kind of power over them; in reality, we poison our own souls as we are separated from the presence of God.

Yesterday, we reflected on what true repentance is—we are reminded that the gospel not only concerns our disobedience of God’s laws, but it is also about our broken relationship with the Father. True repentance does not just remove the consequences of our actions, but it restores what has been broken.

Today, we explore further this idea as God reveals the true nature of sin. Sin at its core is self-harm. As the passage puts it, “Is it not themselves they spite, to their own shame?” (v. 19). It’s rare that we sin in order to spite God; it’s even rarer to consider that we sin to spite ourselves. Yet this is the insight we draw from this passage.

Sin poisons us: unforgiveness poisons our souls, greed poisons our souls, lust poisons our souls, and not trusting God poisons our souls. The list goes on.

Especially in the syncretistic/pluralistic world we live in, we often think that Christianity is the “best” option for us, when in truth, faith in Christ is the only option for us. Only in Christ is our humanity fully restored. It points to a reality in which we are created for a specific purpose: to glorify God and to enjoy him forever.1 When we disobey and are separated from God, it is not just living a subpar life—we are not living. We are designed in such a way where obedience to God is our life.

Therefore, in following anything other than that true purpose, we are indeed spiting ourselves. I pray that we would claim the true humanity God has promised to us through the marvelous work of Christ.

Prayer: Father, thank You that I am Your creation, created for a life of abundance that is greater than any life I could imagine for myself. Forgive me for exchanging that life for anything else. Forgive me for spiting myself. Help me to see the truth of my action and come back to the true life source that is You. In Jesus’ Name.  Amen.  

Bible Reading for Today: Ezekiel 3

1  Westminster Shorter Catechism, Q1A.


Lunch Break Study

Read Psalm 73 (ESV)

1 Truly God is good to Israel, to those who are pure in heart. 2 But as for me, my feet had almost stumbled, my steps had nearly slipped. 3 For I was envious of the arrogant when I saw the prosperity of the wicked. 4 For they have no pangs until death; their bodies are fat and sleek. 5 They are not in trouble as others are; they are not stricken like the rest of mankind. 

12 Behold, these are the wicked; always at ease, they increase in riches. 13 All in vain have I kept my heart clean and washed my hands in innocence. 16 But when I thought how to understand this, it seemed to me a wearisome task, 17 until I went into the sanctuary of God; then I discerned their end. 18 Truly you set them in slippery places; you make them fall to ruin. 19 How they are destroyed in a moment, swept away utterly by terrors! 20 Like a dream when one awakes, O Lord, when you rouse yourself, you despise them as phantoms. 21 When my soul was embittered, when I was pricked in heart, 22 I was brutish and ignorant; I was like a beast toward you. 23 Nevertheless, I am continually with you; you hold my right hand. 24 You guide me with your counsel, and afterward you will receive me to glory. 25 Whom have I in heaven but you? And there is nothing on earth that I desire besides you. 26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever. 

Questions to Consider

  1. Take a moment to outline the train of thought of the psalmist. Where did he begin? Where did he end up? How did he get there?
  2. What was the turning point for the psalmist? How are we to come to this kind of perspective when we are so stuck in our own thoughts?
  3. How do verses 25-26 speak to you today? If you are to pray this prayer today, what does it mean?

Notes

  1. The psalmist begins with a declaration of God’s goodness. But he realizes that he has forgotten this goodness. When he looks at the prosperity of the wicked, their comfort, their lack of suffering, the “goodness” they enjoy in life, it seems that fighting for righteousness is in vain. But when he comes to the Lord’s perspective, the discernment God offers, he knows what will happen to the wicked. And when he comes to this perspective, he realizes that there is nothing else that he wants than God. He is his treasure.
  2. Verse 17. This is the turning point for the psalmist. In other words, it is in worship where his perspective begins to change. This is why regular worship, both daily as well as Sunday, is so crucial to our walk with God. We need to be reminded of the glory of God, where our souls are touched by Him for us to live life with the right understanding and perspective. Without this, we are trapped in our own thoughts on life.
  3. Personal reflection.

Evening Reflection

How has God reminded you of how you have been created today? How has He reminded you of your purpose? As you reflect on those moments, take a moment to thank Him. Whom do we have in heaven but God? This is what we have been created for.