Devotional Thoughts for Today
“Seeking God through Lament”
Jeremiah 19:10-11
“Then you are to break the jar in the sight of the men who accompany you and say to them, ‘Thus says the Lord of hosts, “Just so will I break this people and this city, even as one breaks a potter’s vessel, which cannot again be repaired; and they will bury in Topheth because there is no other place for burial.”
One of the wisest choices my mother made for my sister and me was when she signed us up for a Divorce Care Group for kids when we were young. She told us that she did this because she was aware that we may have emotions such as anger, sadness, or disappointment that we were afraid to express to her, but she didn’t want us to harbor it in our hearts. She told us to tell it to our care group and she wouldn’t be mad about anything we said in those sessions. I remember those sessions being a safe place to share and listen, but I honestly was too young to process. However, her choice set me up well for my college years when I started to have pent up emotions about my parent’s divorce, and I knew it was permissible to grieve. In fact, allowing myself to grieve and find a counselor led to a season of healing and restoration.
In this morning’s passage, God tells Jeremiah to shatter the clay jar in front of the priests and elders as an illustration of the destruction to come. As it is clay jar that has been hardened, it would break quickly, and cannot be repaired. This is the way in which God would bring judgment to Judah and Jerusalem, and those who remain alive would be taken into captivity in a foreign land.
In Psalm 137, a psalm describing the experience of exile and captivity, the psalmist cries out, “How can we sing the Lord’s song in a foreign land?” The period in which God’s people lived as exiles under Babylonian rule birthed a great number of psalms, known as lament psalms. Lament is something they did as a way to wonder about God’s presence in their loss and hardship, and many prophets lamented on behalf of Israel. There is a raw combination of honestly grieving before God, repenting of past sins, and seeking God’s presence in the midst of the painful experience.
We all face difficult losses and hardships, and the Bible invites us to honestly grieve and lament as a path to finding restoring hope and strength. This morning, give yourself the permission to offer God a prayer of lament, or pray on behalf for someone who is going through a difficult time.
Prayer: Dear Heavenly Father, thank You that You are faithful in all circumstances. In the dark and difficult times of my life, help me to not withdraw from You and grieve alone. Help me instead to draw near to You and pour out my sorrow before You. Even though I may not understand fully Your ways and Your purposes in my hardships, I ask that You would strengthen me and lead me to Your truth. In Jesus’ Name. Amen.
Bible Reading for Today: Daniel 2
Lunch Break Study
Read Psalm 79:1-13: O God, the nations have invaded Your inheritance; They have defiled Your holy temple; They have laid Jerusalem in ruins. 2 They have given the dead bodies of Your servants for food to the birds of the heavens, The flesh of Your godly ones to the beasts of the earth. 3 They have poured out their blood like water round about Jerusalem; And there was no one to bury them. 4 We have become a reproach to our neighbors, A scoffing and derision to those around us. 5 How long, O Lord? Will You be angry forever? Will Your jealousy burn like fire? 6 Pour out Your wrath upon the nations which do not know You, And upon the kingdoms which do not call upon Your name. 7 For they have devoured Jacob And laid waste his habitation. 8 Do not remember the iniquities of our forefathers against us; Let Your compassion come quickly to meet us, For we are brought very low. 9 Help us, O God of our salvation, for the glory of Your name; And deliver us and forgive our sins for Your name’s sake. 10 Why should the nations say, “Where is their God?” Let there be known among the nations in our sight, Vengeance for the blood of Your servants which has been shed. 11 Let the groaning of the prisoner come before You; According to the greatness of Your power preserve those who are doomed to die. 12 And return to our neighbors sevenfold into their bosom The reproach with which they have reproached You, O Lord. 13 So we Your people and the sheep of Your pasture Will give thanks to You forever; To all generations we will tell of Your praise.
Questions to Consider
- What kind of psalm is Psalm 79?
- How does God’s jealousy (v. 5) relate to the destruction of Jerusalem?
- How does the psalmist reason with God regarding delivering them from the ruins?
Notes
- Psalm 79 is a lament psalm over the destruction of Jerusalem, a result of Israel’s unfaithfulness to God. The lament leads to a prayer of cry for help to God.
- God’s jealousy is a godly jealousy. It’s a strong emotion rooted in love and righteous anger when a covenant relationship between two parties (God and Israel) is not kept faithfully. It is not like envy, which is rooted in lusting after what is not rightfully ours. Israel’s faithfulness to God is rightfully His, as He promised to be faithful to them. When Israel abandoned God, God reacted with godly jealousy. Deut. 4:23-24 says, “So watch yourselves, that you do not forget the covenant of the Lord your God which He made with you, and make for yourselves a graven image in the form of anything against which the Lord your God has commanded you. For the Lord your God is a consuming fire, a jealous God.”
- The psalmist pleads with God to deliver Israel “for the glory of Your name” and “for Your name’s sake.” The eternal glory of God’s name can stand alone despite circumstances. However, in ancient Near East cultures, each nation’s prosperity is directly associated with the power of the god(s) they serve. Israel’s experiences (i.e. parting of the Red Sea) testify to the nations that there is no other like the one true God. In the psalm, though God abandons Israel for righteous reasons, the psalmist pleads with Him to save them so that the nations may once again see that there is no other god compared to the God of Israel.
Evening Reflection
A prayer of lament is a form of worship to God, leading to faith and freedom. Are there any sorrows you are bearing that you have been denying in your heart? Ask the Holy Spirit, the Comforter, to help you offer your sorrows to God, and may the Lord give you hope through prayers of lament.
After I got baptized in high school after having encountered God’s forgiveness at a youth retreat, I remember wrestling with the foundational question, “How do I actually follow Jesus now?” The more vulnerable thought was, “How do I function in the same environment I have been living in and overcome temptations and represent Christ in my life?” I was afraid to “fail” and see my baptism as just a “passing event” that didn’t lead to any difference in my life.
Today’s AMI QT Devotional is provided by Tina Hsu. Tina, a graduate of Biola University and Talbot School of Theology (M.Div.), currently serves as a staff at the Church of Southland, Anaheim, California.
When I was a little girl, I checked out some of my mom’s expensive glassware that she had stored in a cabinet. I thought I was careful with handling glass, but I still managed to shatter one glass right in front her eyes. I had broken a lot things as a curious young girl, but this one I knew was beyond repair and no longer usable. Its shattered pieces could only be swept and thrown away. In this morning’s passage, the prophet is told to purchase a clay jar, only to break it in front of Judah’s leaders (19:10) at the valley of Ben-hinnom, as a symbolic message to the nation of the Lord’s impending judgment, for they had remained stubborn and unrepentant after many warnings. Proverbs 29:1 says, “Whoever remains stiff-necked after many rebukes will suddenly be destroyed–without remedy.” In speaking of Judah’s soon-to-happen exile to Babylon, Jeremiah’s prophetic act conveys that it will be a calamity in that God’s people will be “broken,” as one breaks the potter’s clay jar and throws it into the dump.
It was always very easy for me to drift into other thoughts or daydreams. The irritating part of this was that I could tune things out even in a room full of people or in the middle of a conversation. And while it may seem strange, embarrassing, and inconvenient, I have learned that it wasn’t that I was bored or did not care, but actually, it was in those moments that I was trying to make meaningful connections. It was much easier in my childhood to dream and to unabashedly wonder at inconspicuous details, but as an adult, I was ashamed of appearing “out of touch,” inattentive, or unrealistic.
The Japanese have a tradition called kintsugi, in which broken or flawed pottery is pieced back together with gold lacquer. This process began as a simple method of repair—taking plates that had been chipped and teapots that had been shattered, and gluing them back together. But over time, kintsugi became regarded as a desirable aesthetic, a form of art, and even a philosophy. The potters behind these repairs reasoned that the cracks and chips that most would hide as flaws should instead be highlighted as part of the unique history of each bowl, cup, and vase. In essence, kintsugi underscores the beauty to be found in the natural imperfection, brokenness, and restoration of everything. Broken pieces can be put together to create something intricate and whole. This idea translates easily into a metaphor for life in God: He highlights our brokenness, takes the pieces of our self, and restores us into something intricate and whole. It sounds beautiful—putting aside the pain of experiencing the true breaking of the self. And I don’t wish to downplay how impactful this imagery can be for us at times, but no metaphor is completely perfect.
I’ve never considered myself to be a workaholic. I have seen my fair share of people who prefer to be busy, or who need to have a schedule packed to the brim as to not waste a moment; but personally— whether it’s due to my personality, my location (sunny San Diego), or something deeper—I’m not like that. However, this past year brought a lot of changes and transitions in my life, and with that came a myriad of new responsibilities. As work piled up, I found myself getting busier and busier. There was always something that needed to be done or needed to be thought through—and this made it easy to forgo taking any sort of meaningful Sabbath. Why set aside an entire day away from work when that would just leave more to get back to the next day?
Today’s AMI QT Devotional is provided by Charles Graham. Charles is a new intern with Kairos, who came aboard in September of 2017. He is currently studying at Talbot School of Theology to prepare himself for a life of service and ministry.
I’m a huge sports fan; following American football and basketball the closest. I may lose some people with this, but being a SoCal native, my earliest memories of watching sports are of my family gathering around a giant CRT TV in the living room, and watching the Los Angeles Lakers. I love the Lakers, and I’ll welcome Lebron James with open arms (and no shame). Anyway, further down the road, my family moved from LA to San Diego, where I developed a love and appreciation for the (then) San Diego Chargers. Growing into a fan of the Chargers was an interesting experience. In watching and attending games, I began to observe a peculiar pattern in the behavior of most other fans; that they would love the Chargers as long as we were winning, but in down times there were serious concerns of season ticket holders abandoning their passes, or even jerseys getting disowned. As time went on, I grew to understand that these people are known as “fair weather fans,” or more commonly, “bandwagoners.”
For as long as it has existed, Christians have endured countless criticisms of the God we serve and adore. It seems God is a popular figure to constantly put on trial. Interestingly, while people seem rather comfortable with Jesus and His interactions with various people He meets during His ministry, the temperament of God in the Old Testament is often viewed as at odds with Jesus by skeptics, and is used as a constant point of attack. Outspoken atheist, Richard Dawkins, is one of many who lobs complaints his book, The God Delusion. Though not a very sophisticated critique, Dawkins pulls no punches, writing:
I read a story online about a boy who was diagnosed with a severe heart defect, only having months to live. His surgeon, a well-respected yet jaded heart specialist, told the boy, “I’m going to try to fix your heart, but when I open it up, I’m not sure what I will find.” To his surprise, the boy responded with a smile on his face, “Don’t worry, when you cut my heart open, you’ll find Jesus, because he lives there.” Even after several attempts from the doctor to warn the boy of the dangers of his surgery, the boy continued to give the same response with a smile on his face.
The AMI QT Devotionals for July 2-3 are written by Esther Chailim. Esther, a graduate of University of California, San Diego, is currently serving as the Director of Ministries at Kairos Christian Church (San Diego) and pursuing a Masters in Christian Ministry and Leadership at Talbot School of Theology.
The recently released film “Won’t You Be My Neighbor?” highlights the life and legacy of Fred Rodgers. His start into the television business came about after seeing a man getting pied in the face on TV as a form of comical relief. To most people, these slapstick shows were entertaining and appeared to be harmless jesters. But Mr. Rogers saw things differently. To him, using humor to avoid life’s most difficult realities was an extreme disservice to children. Knowing how impressionable children were, Mr. Rogers, therefore, devoted the next three decades of his life teaching children how to deal with life’s weightiest issues through the lens of mass media.