Devotional Thoughts for This Morning
“Sabbath Rest”
Jeremiah 17:19-23
This is what the Lord said to me: “Go and stand at the Gate of the People, through which the kings of Judah go in and out; stand also at all the other gates of Jerusalem. 20 Say to them, ‘Hear the word of the Lord, you kings of Judah and all people of Judah and everyone living in Jerusalem who come through these gates. 21 This is what the Lord says: Be careful not to carry a load on the Sabbath day or bring it through the gates of Jerusalem. 22 Do not bring a load out of your houses or do any work on the Sabbath, but keep the Sabbath day holy, as I commanded your ancestors. 23 Yet they did not listen or pay attention; they were stiff-necked and would not listen or respond to discipline.
I’ve never considered myself to be a workaholic. I have seen my fair share of people who prefer to be busy, or who need to have a schedule packed to the brim as to not waste a moment; but personally— whether it’s due to my personality, my location (sunny San Diego), or something deeper—I’m not like that. However, this past year brought a lot of changes and transitions in my life, and with that came a myriad of new responsibilities. As work piled up, I found myself getting busier and busier. There was always something that needed to be done or needed to be thought through—and this made it easy to forgo taking any sort of meaningful Sabbath. Why set aside an entire day away from work when that would just leave more to get back to the next day?
Of course, we’re supposed to find our rest in God, and my foolishness in the above account is immediately apparent, even as I’m writing it. We observe the Sabbath day to refresh and refocus our hearts, to remember God’s covenant and creation, and to realize our dependence on Him to sustain us through our communion. God created the Sabbath as a blessing, although it’s easy for us to dismiss it as an unnecessary luxury, or worse, an inconvenience.
Some of us may really love being busy, to the point that we idolize it; while others, like me, might just find themselves gradually with more things to do. That’s where we see the beauty of the Sabbath. Where an every-day work week may have been the norm, God commanded the Israelites to set apart one day without working; he was disrupting their normal perspective of work. In our context, it’s easy to feel good about spending time working and being productive. Conversely, it’s difficult for us to spend an entire day producing nothing tangible with our time and effort, because we feel unproductive. I believe it’s just for that reason why God mentions discipline in this passage—because He knows that even resting in the Lord is something that does not come naturally to us. Instead of being grateful to be able to spend time with God, we become agitated at having to “waste” time we could be spending doing other things. But God wants us to experience real rest. And for us to experience this real rest on a regular basis, it takes discipline—the discipline to stop working and to take a step back to remember God.
Prayer: Lord, I know it’s easy for me to fill my time with things that seem productive and important. And I know You haven’t put me where I am today just to disregard my responsibilities. But God, I want to trust that prioritizing You, finding my rest in You, and committing my time to spend with You, are all going to lead to more spiritual riches for me to reap. Help me to trust You enough to make time and space for You during the week. Fill me up so I can keep pouring out for You. In Jesus’ name. Amen.
Bible Reading for Today: Ezekiel 44
Lunch Break Study
Exodus 31:12-17 (NIV)
Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy. 14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”
Questions to Consider
- What are the reasons God lists for the Israelites to observe the Sabbath?
- How did the Israelites set apart the Sabbath?
- How can you set apart the Sabbath?
Notes
- It is a sign of the covenant between God and Israel for future generations; it is to know God; it is holy to the Israelites; it is holy to the Lord; it is a day of rest; and it is reflective of God’s six days of creation and seventh day of rest.
- It was simple—they refrained from working that day. The Sabbath was to be so holy and set apart that anyone who worked on that day was to be put to death. This would have been presumably in the context of pagan neighbors who were continuing to work.
- Personal response.
Evening Reflection
We tend to forget the Sabbath because we forget that God is the One who gives us true rest. Instead, we turn to entertainment, traveling, fitness, gaming, and other activities to refresh us. Spend some time asking God to refocus your heart on Him, and that He may continue to give you abundant life.
Today’s AMI QT Devotional is provided by Charles Graham. Charles is a new intern with Kairos, who came aboard in September of 2017. He is currently studying at Talbot School of Theology to prepare himself for a life of service and ministry.
I’m a huge sports fan; following American football and basketball the closest. I may lose some people with this, but being a SoCal native, my earliest memories of watching sports are of my family gathering around a giant CRT TV in the living room, and watching the Los Angeles Lakers. I love the Lakers, and I’ll welcome Lebron James with open arms (and no shame). Anyway, further down the road, my family moved from LA to San Diego, where I developed a love and appreciation for the (then) San Diego Chargers. Growing into a fan of the Chargers was an interesting experience. In watching and attending games, I began to observe a peculiar pattern in the behavior of most other fans; that they would love the Chargers as long as we were winning, but in down times there were serious concerns of season ticket holders abandoning their passes, or even jerseys getting disowned. As time went on, I grew to understand that these people are known as “fair weather fans,” or more commonly, “bandwagoners.”
For as long as it has existed, Christians have endured countless criticisms of the God we serve and adore. It seems God is a popular figure to constantly put on trial. Interestingly, while people seem rather comfortable with Jesus and His interactions with various people He meets during His ministry, the temperament of God in the Old Testament is often viewed as at odds with Jesus by skeptics, and is used as a constant point of attack. Outspoken atheist, Richard Dawkins, is one of many who lobs complaints his book, The God Delusion. Though not a very sophisticated critique, Dawkins pulls no punches, writing:
I read a story online about a boy who was diagnosed with a severe heart defect, only having months to live. His surgeon, a well-respected yet jaded heart specialist, told the boy, “I’m going to try to fix your heart, but when I open it up, I’m not sure what I will find.” To his surprise, the boy responded with a smile on his face, “Don’t worry, when you cut my heart open, you’ll find Jesus, because he lives there.” Even after several attempts from the doctor to warn the boy of the dangers of his surgery, the boy continued to give the same response with a smile on his face.
The AMI QT Devotionals for July 2-3 are written by Esther Chailim. Esther, a graduate of University of California, San Diego, is currently serving as the Director of Ministries at Kairos Christian Church (San Diego) and pursuing a Masters in Christian Ministry and Leadership at Talbot School of Theology.
The recently released film “Won’t You Be My Neighbor?” highlights the life and legacy of Fred Rodgers. His start into the television business came about after seeing a man getting pied in the face on TV as a form of comical relief. To most people, these slapstick shows were entertaining and appeared to be harmless jesters. But Mr. Rogers saw things differently. To him, using humor to avoid life’s most difficult realities was an extreme disservice to children. Knowing how impressionable children were, Mr. Rogers, therefore, devoted the next three decades of his life teaching children how to deal with life’s weightiest issues through the lens of mass media.
I am dreading the day that I will have to discipline my daughter. When my parents used to say, “This hurts me more than it hurts you” before spanking me, I would mouth back, “Yeah, right.” I didn’t understand how it could hurt them more than me when they were the ones who were punishing me; but I suppose I can say that I understand them now. In the end, the discipline of a loving parent always hurts the parent more than the child. The parents know that the discipline is good for the children, but it’s not an enjoyable experience.
When the lights are suddenly shut off in a room that we are in, we become a little bit disoriented because we are unable to see anything. However, our eyes slowly start to adjust, and we are able to start seeing things in the dark even though the degree of darkness hasn’t necessarily changed. Our eyes are able to adjust to the darkness so that we can still function, however limited. This shows that we have an uncanny ability to adjust to our physical surroundings.
Ocean’s 11 is a classic movie where the lead character, Danny Ocean (George Clooney), plans out an incredible and elaborate plan to rob three different casinos in Las Vegas that share the same vault. It’s not an easy task, and he assembles a team to do so. What’s interesting is that the movie makes these characters such likeable characters that we end up rooting for them. Even though they are committing what we all believe to be a huge crime, we still want them to win in the end—that is, sympathizing for the people who are actually in the wrong. I think it’s a scary thing that filmmakers are able to manipulate our emotions to celebrate what they want us to celebrate: in this case, they want us to celebrate this heist, because the casino owner “deserves it.” Although our feelings are definitely important, they may distort our perceptions of things.
“Do as I say, not as I do.” How many times do we see this happen in our own lives? I would propose to you that we do this more than we think: we are quick to point out what others need to do; we are experts when it comes to what others need to repent of, or what others need to be more disciplined in. But when we turn the magnifying lens back on our own lives, we don’t see our own weaknesses. Parents are even more likely to fall into this category, as well as leaders. The higher up the leader becomes, the less people there are to point out their faults or their weaknesses. Yet Scriptures remind us to be careful to take care of our own hearts in regards to repentance and restoration.
I strongly dislike confrontation; not only that, I’m just not good at it. Sometimes when I need to rebuke someone or point out an area that they need to improve on, I stress out while planning out what I’m going to say. Of course it may sound good in my head—until, the actual confrontation happens. Then, for some reason, all of the things I’ve prepared escape my mind, and I talk about everything but what I need to say, until I’ve thoroughly confused the person. I definitely have to grow in this area. Yet some people are naturally good at it: for example, my wife can rebuke people with a smile on her face, and they actually leave feeling convicted and loved.