July 9, Thursday

UPDATED Today’s AMI QT Devotional, provided by Pastor David Kwon who heads Journey Community Church in Raleigh, North Carolina, is an updated version of his blog first posted on November 13, 2013.  He is a graduate of Drexel University (BS) and Columbia International University (M.Div.).

Devotional Thought for This Morning

“A Reminder to Us When We Are Going through a Trial”

Psalm 102:1-22 (NIV)

Hear my prayer, Lord; let my cry for help come to you. 2 Do not hide your face from me when I am in distress. Turn your ear to me; when I call, answer me quickly. 3 For my days vanish like smoke; my bones burn like glowing embers. 4 My heart is blighted and withered like grass; I forget to eat my food. 5 In my distress I groan aloud and am reduced to skin and bones. 6 I am like a desert owl, like an owl among the ruins. 7 I lie awake; I have become like a bird alone on a roof. 8 All day long my enemies taunt me; those who rail against me use my name as a curse. 9 For I eat ashes as my food and mingle my drink with tears 10 because of your great wrath, for you have taken me up and thrown me aside. 11 My days are like the evening shadow; I wither away like grass. 12 But you, Lord, sit enthroned forever; your renown endures through all generations. 13 You will arise and have compassion on Zion, for it is time to show favor to her; the appointed time has come. 14 For her stones are dear to your servants; her very dust moves them to pity. 15 The nations will fear the name of the Lord, all the kings of the earth will revere your glory. 16 For the Lord will rebuild Zion and appear in his glory. 17 He will respond to the prayer of the destitute; he will not despise their plea. 18 Let this be written for a future generation, that a people not yet created may praise the Lord: 19 “The Lord looked down from his sanctuary on high, from heaven he viewed the earth, 20 to hear the groans of the prisoners and release those condemned to death.” 21 So the name of the Lord will be declared in Zion and his praise in Jerusalem 22 when the peoples and the kingdoms assemble to worship the Lord.

therese-westby-CzET_4rvvD4-unsplashWhen we’re going through times of difficulty, particularly during this season of COVID-19 and social unrest, the last things we want to hear are the all-too-familiar platitudes like, “Everything happens for a reason!” or “God is working on you for your own good!” Not that those things aren’t true (because they are), but when we are lost in the thick darkness or parched in the wilderness of life, they bring little comfort.

The psalmist, having offered this prayer while going through a tough trial, shows us how to deal with hardships in our lives.  First, the psalmist goes before God, and there, he honestly shares the awfulness of his circumstances and pleads for relief through a divine intervention. He doesn’t blame God for His problems, rather, he acknowledges God’s sovereignty over them.  Second (and most importantly), the psalmist remembers who God is: a loving Father who cares for His children and the things that matter to them; He never leaves or abandons them. And this is not a mere platitude for the psalmist; it’s a conviction based on God’s very reliable track record.

Are you going through a tough time today? Let this Psalm encourage you. Go to God and tell Him exactly how you’re feeling. Plead for His intervention while acknowledging His great love and faithfulness.  Subsequently, you may see that your difficult moment is more than bearable.  It is also a great opportunity to store up fond memories of God’s care so that we will be encouraged even more the next time when trials come our way.

Prayer: Lord, our country is going through really a rough time right now. As our lives are being affected by it, may it change us for better by way of aligning ourselves to God’s will—His good, pleasing and prefect will. Amen.

Bible Reading for Today: Romans 16


Lunch Break Study

Read Isaiah 40:27-31 (ESV): “Why do you complain, Jacob? Why do you say, Israel, ‘My way is hidden from the Lord; my cause is disregarded by my God’? 28 Do you not know? Have you not heard? The Lord is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary, and his understanding no one can fathom. 29 He gives strength to the weary and increases the power of the weak. 30 Even youths grow tired and weary, and young men stumble and fall; 31 but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary they will walk and not be faint.”

Questions to Consider

  1. What do verses 27 and 28 tell you about our typical response to times of difficulty?
  2. What does Isaiah remind his readers in the remaining verses? How do his words encourage you?
  3. What does Isaiah remind us when we are going through a trial?

Notes

  1. When the going gets tough, we often overlook God’s control in our lives, forgetting that He knows everything and that His eyes are always upon us. Instead of being comforted from knowing that our sovereign God has a heart full of love for us, we often get worried or anxious.  We complain about our circumstances while some of us even complain about our God.
  2. In Isaiah’s day, God’s people responded to difficulties in quite the same way:  complaining and losing sight of God.  The prophet, therefore, reminds them of who God really is.  First, the Lord, being omnipotent, doesn’t get tired or quit when the going gets tough. Second, being omnipresent, God not only knows all things but is in control of them at all times.  Lastly, the faithful Lord is committed to those who hope in Him; He strengthens and sustains them through even the fiercest storms of life.
  3. It’s easy to lose sight of God when times are difficult, even forgetting just how good God is; occasionally, we feel as if He has forgotten us. But Isaiah reminds us to keep our hope in Him! Hebrews 10:23 tells us to hold on without wavering in our hope because our God is faithful. Have you lost sight of God’s faithfulness? Take sometime to declare the faithfulness of God and your hope in Him. Meditate on Isaiah’s declaration today and let it encourage you.

Evening Reflection

When I was in college, I watched a video of Pastor Louis Giglio talking about God’s glory as seen in the human body (http://www.youtube.com/watch?v=F0-NPPIeeRk). I remember being so encouraged by the ways in which God truly holds all things together in my life and in this world. Romans 8:32 tells us that “He who did not spare his own son but gave him up for us all – how will he not also, along with him, graciously give us all things.” The cross is the greatest reminder that God has our back. Even when life is difficult, we know that God has already gone to the greatest length imaginable on our behalf (in sending His son to die for our sins). How much more will He hold us together in times of storm?

July 8, Wednesday

REPOST Today’s AMI QT Devotional, provided by Pastor Barry Kang who heads Symphony Church in Boston, is an updated version of his blog first posted on April 23, 2013.  He is a graduate of Stanford University (BA), Fuller Theological Seminary (M.Div.) and Gordon-Conwell Theological Seminary (D.Min.).

Devotional Thought for This Morning

“That Which is More Important to God Than Sacrifices and Offerings”

Psalm 40:6-8

Sacrifice and offering you did not desire, but my ears you have pierced; burnt offerings and sin offerings you did not require. 7 Then I said, “Here I am, I have come—it is written about me in the scroll. 8 I desire to do your will, O my God; your law is within my heart.”

paul-keiffer-J9iJZlH1H9M-unsplashAre sacrifices and offerings necessary?   If we are asking whether a life of following Jesus indeed requires costly decisions and surrender, then the answer is quite clearly Yes (see Luke 9:23).  Indeed, if properly understood, the essence of worship is sacrifice and offerings.  What we have in Psalm 40:6 is a kind of Jewish hyperbole.  David is not saying that God does not want sacrifices and offerings from us.  Rather, God desires something more:  our obedience.  All the sacrifices and offerings mean nothing if they come from a heart that does not desire the will of God.

At the same time, Psalm 40:6-8 goes deeper than mere a hyperbole.  The author of Hebrews saw a deep significance in these verses (c.f. Hebrews 10:1-10).  God’s plan was never for his people to endlessly redeem themselves through the sacrifices and offering of animals.  Rather, God planned the ultimate once-and-for-all sacrifice, namely Himself!  Because of the sacrifice of Jesus, we don’t need constant sacrifices to be cleansed and to be able to come to God.  We don’t earn God’s approval and love through sacrifices.  Rather, our sacrifices and offerings are a response to God’s approval and love!

If the cost of following Jesus seems too much to bear, it might indicate that we have not fully understood God’s love for us.  When we understand God’s sacrificial love, then we will desire to respond with sacrificial love and obedience.  Let us pray that we would know more of God’s love for us.

Prayer: Father, I thank You for Your sacrificial love for me.  When I think about how You paid the highest price, I am ashamed that I am sometimes so begrudgingly obedient.  Write Your will and desire upon my heart.  I want to follow You with all of my heart and mind.  In Jesus’s name, I pray.  Amen.

Bible Reading for Today: Romans 15


Lunch Break Study

Read 1 Samuel 13:5-14: The Philistines assembled to fight Israel, with three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. 6 When the men of Israel saw that their situation was critical and that their army was hard pressed, they hid in caves and thickets, among the rocks, and in pits and cisterns. 7 Some Hebrews even crossed the Jordan to the land of Gad and Gilead. Saul remained at Gilgal, and all the troops with him were quaking with fear. 8 He waited seven days, the time set by Samuel; but Samuel did not come to Gilgal, and Saul’s men began to scatter. 9 So he said, “Bring me the burnt offering and the fellowship offerings.” And Saul offered up the burnt offering. 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him. 11 “What have you done?” asked Samuel.

Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Micmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord’s favor.’ So I felt compelled to offer the burnt offering.”  13 “You acted foolishly,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him leader of his people, because you have not kept the Lord’s command.”

Questions to Consider

  1. Summarize the events leading up to Saul’s sacrifice of a burnt offering in verse 9?
  2. Why did Samuel rebuke Saul (c.f. 1 Samuel 10:8)?
  3. Why was Saul’s worship rejected?  What would constitute right worship?

Let us consider the worship we offer to God.  Are we more interested in the form or the substance of the worship we offer?  No matter how flamboyant or seemingly passionate our worship, may be God does not receive glory if our worship is not motivated by a desire for obedience.  God is not interested in our religious activities, rather He desires a heart that desires his will above all things.  Let us seek first his Kingdom and his righteousness!

Notes

  1. After becoming the king, the first thing Saul (and his son Jonathan) did was to attack the Philistine outpost at Geba with three thousand men.  In response, the Philistines gathered a much larger army than the Israelites (“three thousand chariots, six thousand charioteers, and soldiers as numerous as the sand on the seashore”), which caused the Israelite soldiers to scatter in fear.  Saul remained in Gilgal waiting for Samuel, who was the most visible support for his authority as king, but when he didn’t arrive after seven days, Saul took it upon himself to offer a sacrifice to God.
  2. The problem here is not that Saul usurped Samuel’s role in offering a sacrifice but rather that Saul did not fully obey the instructions of God that he had received through Samuel.  Instead of giving God worship in obedience, Saul was more interested in a burnt offering that would seem to validate his authority as king and give his men hope.
  3. In the full context of 1 Samuel 13, we see that Saul’s motivation for offering a burnt offering was not obedience but fear.  Saul’s men began to desert him in the face of the massive Philistine opposition.  As a relatively new king, it appears that Saul allowed his insecurity to drive him in giving the burnt offering.  When our worship is inspired by the fear of men instead of God (i.e. reverential awe that desires his will above all things), then our worship does not give glory to God even when it obeys all the forms.

Evening Reflection

Are you living a life of obedient sacrifice and offering?  As we journal, let us reflect upon today’s activities.  Did we give God obedience?  Are our religious activities motivated by a desire to give God glory or by other things?

July 7, Tuesday

NEW Today’s AMI QT Devotional is provided by Phillip Chen who is associate pastor at Kairos Christian Church in San Diego.  Phil is a graduate of University of California, San Diego (BS) and Talbot School of Theology (M.Div.).

Devotional Thought for This Morning

“Serving According to His Terms”

Mark 9:33-35 (NIV)

They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest. 35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

ming-han-low-upRp8cFqL4w-unsplashCOVID-19 has certainly disrupted many of the rhythms in our lives to which we were accustomed; in fact, many of our daily routines are now obsolete. The church staff recently had a planning retreat, and as we thought through the Fall to see what our calendar may look like, it was difficult to put things down because of the uncertainty of our time. Everything, from our individual rhythms to our corporate gatherings, have been disrupted.

Disruption is not a bad thing. Perhaps it is an opportunity for us to re-evaluate the way we have been living. For myself, I’ve been reflecting on whether my life has been in line with the way of Jesus. As I spent time reflecting on it, I realized how difficult it really is to pursue greatness in the Kingdom of God. Jesus tells his disciples that those who want to be great in the Kingdom of God must become the least in the kingdom of this age. They must become a servant of all. They must voluntarily lay down their agenda of becoming great in the present kingdom.

That’s a hard pill to swallow.

Now, most of us would like to think of ourselves as servants since we serve in different ministries in the church; in addition, we serve our families and friends. While doing so, we may feel like we are doing all that to meet the quota (i.e., obligation), but that is different from serving with the heart of Christ powerfully displayed when he came down from heaven to serve us. Even without this identity, we can still serve—until we are treated like a real servant, which greatly offends us. This is to say, we like to serve, not according to the terms of Jesus, but those of our own.

The journey of a servant is a journey of descent. Consider Philippians 2:1-11 and the way Jesus humbled himself to come in the form of a human and submit himself to the cross. The King of Glory humbled himself to die a servant upon the cross. That’s the way of Jesus. That’s the model for greatness in the Kingdom of God. Is it possible that we’ve miscalculated what it means to be successful in this lifetime?

The allure of the rewards of this kingdom has deceived us. The comfort, the privilege, and the rewards of this life pale in comparison to the eternal rewards and glorious riches of God’s Kingdom. We know this. But perhaps we have not fully believed that greatness in the Kingdom of God is worth laying down greatness in the kingdom of this Age. Most of us are so accustomed to the journey of ascent that we struggle with the downward trajectory of the journey of a servant.

Obviously, I don’t have it all figured out; in fact, I’m far from it!  Therefore, I desperately need the Holy Spirit to help me – particularly in giving me a greater imagination of the rewards of the Kingdom of God. We all need the Holy Spirit to help us see the worthiness of being great in the Kingdom of God. There are many needs all around us. We can certainly see that. As we have had personal encounters with the greatest Servant this world has seen, may we also model our lives to be servants wherever we are called.

Prayer: Father, how difficult it is to be great in your Kingdom. I confess that I still struggle with wanting the rewards of the kingdom of this age. In this time of disruption, I need the wisdom and the power of the Holy Spirit to help me re-orient my life to the way of Jesus. May the ways that I have strayed be highlighted and corrected. May we as a church learn how to follow the way of Jesus in a more significant manner in this season. In Jesus’ name I pray, Amen.

Bible Reading for Today: Romans 14


Lunch Break Study

Read Philippians 2:1-11 (NIV): Therefore, if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others. 5 In your relationships with one another, have the same mindset as Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be used to his own advantage; 7 rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. 8 And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! 9 Therefore God exalted him to the highest place and gave him the name that is above every name, 10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father.

Question to Consider

  1. What are some qualities of servanthood we see in this passage?
  2. Does verse 4 “not looking to your own interests but to the interests of other” mean that we should not love ourselves?
  3. How much do you desire to be great in the kingdom of God if this is the model of greatness?

Notes

  1. Jesus’ model of servanthood is one in which he willingly lays down whatever advantage or privilege he has for the sake of others. He intentionally lowered himself so that he could lift others up.
  2. There is a difference between self-love and selfish love. Self-love (as I see it) is an identity issue – where we are to have a healthy view of ourselves by seeing ourselves through the lens of God. He sees us and loves us and calls us worthy. On the other hand, selfish love is one which we show self-preference and live our lives in a self-oriented way. God calls us to show preference to others to serve them out of a healthy place of self-love, a confidence in our identity as children of God. Therefore, when we love ourselves the way God loves us, we are able to show preference and selflessly love others (in a better way).
  3. Personal Response.

Evening Reflection

Read Philippians 2:1-11 again and spend some time asking the Holy Spirit to reveal ways in which you can take on the orientation of a servant. Write down a few practical steps and tangible ways you can be a servant to those around you and start living it out.

July 6, Monday

NEW Today’s AMI QT Devotional is provided by Cami King who serves as associate pastor at Remnant Church in Manhattan. Cami is a graduate of University of Pennsylvania (BA) and Gordon Conwell Theological Seminary (M.Div.).

Devotional Thought for This Morning

“We Need to Hear from God”

Exodus 3:1-10

Now Moses was tending the flock of Jethro his father-in-law, the priest of Midian, and he led the flock to the far side of the wilderness and came to Horeb, the mountain of God. 2 There the angel of the Lord appeared to him in flames of fire from within a bush. Moses saw that though the bush was on fire it did not burn up. 3 So Moses thought, “I will go over and see this strange sight—why the bush does not burn up.” 4 When the Lord saw that he had gone over to look, God called to him from within the bush, “Moses! Moses!” And Moses said, “Here I am.” 5 “Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.” 6 Then he said, “I am the God of your father,[a] the God of Abraham, the God of Isaac and the God of Jacob.” At this, Moses hid his face, because he was afraid to look at God. 7 The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering. 8 So I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land into a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. 9 And now the cry of the Israelites has reached me, and I have seen the way the Egyptians are oppressing them. 10 So now, go. I am sending you to Pharaoh to bring my people the Israelites out of Egypt.”

“In the progress of God’s redemptive work, communication advances into communion, and communion into union. When the progression is complete we can truly say, “It is no longer I who live, but it is Christ who lives in me” (Gal 2:20) . . .”

– Dallas Willard, Hearing God: Developing a Conversational Relationship with God)

nathan-dumlao-Peqm4Brrqwc-unsplashWhether we want to acknowledge it or not – our society is still in the middle of a crisis (the pandemic isn’t over just because we’ve decided we are tired of being inside and want to go to the beach). We find ourselves in the midst of a critical, chaotic, and catalytic moment. Long-standing race-based violence and discrimination is front and center in public discourse. For many, the precarious and contingent nature of our life feels palpable as the ever evolving and painfully persistent COVID19 pandemic drudges on. Folks are angry, grieved, fearful, frustrated, indignant, and even apathetic as many of us remain home bound and largely isolated.

Our lives have been profoundly interrupted and things, to put it mildly, are not as they should be. Many are scrambling to re-assemble furloughed careers while others are aching for the healing of wounded hearts. Still others, eager to make right the world’s sin-sick structures, are allied with those choosing to resist and wondering how in the world are we to imagine and make manifest a new way of life together. These are hard realities. And, yes, things are a mess. But as people who worship a God who sits high and looks low and holds the whole world in Divine hands, we can take comfort in knowing that God is on the scene and God is at work – right here and right now. And we need to hear from God.

When Moses saw that things were not as they should be – a bush ablaze yet unconsumed – he made a critical choice: He turned aside. Instead of resenting the interruption and insisting on “getting back to normal life” (whatever that means), Moses stopped in his tracks and turned all his attention to what was before him. As he did, he walked into one of the greatest God-encounters recorded in the Biblical text and was invited to partner with God in one of the greatest redemptive moves on this side of heaven (the Exodus).

If we want to hear from God, we have to be interruptible. If we want to partner with God, we have to be willing to turn aside, discerning God’s voice and following God’s lead. Only then did God call Moses by name and invite him into relational intimacy and ultimately into world-transforming partnership. And only then will we hear from God and have the privilege of partnering with God in the holy work of redemption in our day.

God is always busy at the work of restoration and redemption all around us. Will we join? Will we choose God today in the midst of interruption – fixing our eyes on all that should-not-be around us (learning and engaging) and listening for God’s voice (discerning and partnering) in the midst of it all?

Prayer: God, give me the courage to turn aside and look to You today. Interrupt my plans this day and draw me into Your presence. As you do, may the flows of my life that are not aligned with Your redemptive work in the world also be interrupted. May Your heart become my heart and Your work become my Work. In Jesus’ name. Amen.

Bible Reading for Today: Romans 13


Lunch Break Study

Read Psalm 63:1-5: You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. 2 I have seen you in the sanctuary and beheld your power and your glory. 3 Because your love is better than life, my lips will glorify you. 4 I will praise you as long as I live, and in your name I will lift up my hands. 5 I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you.

Question to Consider

  1. In v. 1, how does the psalmist describe his hunger for God? How does this align with how you imagine your own need for God each day?
  2. Why is it important that the psalmist talks about ways he’s experienced God in vv.2-3? What are some ways you’ve experienced God presence, power, and glory?
  3. What commitments does the psalmist make in these verses? Why are these important? In what ways might God be calling you to make your own commitments and walk therein?

Notes

  1. The psalmist describes his hunger as deep desperation and dependence.
  2. In the midst of difficult times, it’s easy to forget the things God has already done. But it’s those very things that give us the courage to trust in God and hope for God’s deliverance. Because we have seen what God can do, we are more confident in what God will do.
  3. The psalmist commits to praise and worship of God. He also commits to being satisfied by God. Instead of committing only to doing things for God, the psalmist commits also and first to relational intimacy with God. Our doing for God must flow out of our being with God.

Evening Reflection

You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water (Psalm 63:1).

Spend a few moments meditating again on the verse above.  Do these words reflect the desires of your heart? If not, why do you think not? If yes, how are you responding (i.e. how are you seeking and communing with God?) Discuss these things with God.

July 5, Sunday

Today’s Spiritual Food for Thought, provided by Christine Li, was first posted on August 3, 2014.  Christine, a graduate of University of Pennsylvania, serves as a deaconess at Remnant Church in Manhattan, New York.

Spiritual Food for Thought for the Weekend

“Waiting . . .”

Psalm 60: 6-10

God has spoken from his sanctuary: ‘In triumph I will parcel out Shechem and measure off the Valley of Sukkoth. 7 Gilead is mine, and Manasseh is mine; Ephraim is my helmet, Judah is my scepter. 8 Moab is my washbasin, on Edom I toss my sandal; over Philistia I shout in triumph.’ 9 Who will bring me to the fortified city? Who will lead me to Edom? 10 Is it not you, God, you who have now rejected us and no longer go out with our armies?”

max-fuchs-O9Nfmpp1crU-unsplashIsn’t it hard to wait on God’s promises sometimes? At least, I personally have a hard time waiting.

In this passage, Israel had been defeated by her enemy, yet David reminds himself (and others) of God’s promise to deliver the land into Israel’s hands. Taking heart in this prophecy, David is able to boldly ask God for the victory and trust that God will bring it to fruition, even though Israel had suffered a loss.

Often times, God gives us assurance of something and then proceeds to have us wait before He brings it to pass. He even allows one, two, or many defeats to occur along the way as well! I wish I could say that with every time God has me wait for something, it becomes easier, but that is not always the case. My impatience was and is always at war with my faith in how loving and good God is.

No matter the circumstance, waiting can be difficult, and it is tempting to react in certain ways. One temptation for me is to seemingly behave, to say I’m fully surrendered, as a way to bargain for Him to hurry up because I have learned my lesson already. A second temptation is to doubt Him and question His love and kindness in my impatience. What ends up happening is that my desire to draw near to God grows colder. When the circumstances in my heart overcome what I know in my mind about the LORD, my fears increase, and my ability to honestly come before Him decreases.

When those temptations come, let’s remind ourselves of David’s example here in trusting that God will surely fulfill what He has promised. Let’s surrender our fears to our loving and faithful God who has given us extensive evidence of His faithfulness up to this moment. Let’s remember that the Word we read gives us a solid, extensive account of His faithfulness to His people, and let’s trust Him to use our lives as a backdrop for His faithfulness as well.

What is it that you have asked for and He has promised? Has it become increasingly hard to wait on Him? On this Sunday, even when you cannot stand firm in your trust in Him, let us still worship Him together. Let’s come before our faithful Father with open hearts, and let’s ask Him to change our impatient waiting into a contented trusting. He will surely use our lives to display His faithfulness.

Prayer: LORD, thank You for Your provision in my life thus far. Today, I need Your help to walk by faith and not by sight! Please supply me with greater faith to testify of Your faithfulness and provision, even when I have not received, and help me to believe that You are indeed true to Your word and Your promises.

Bible Reading for Today: Romans 12

July 4, Saturday

UPDATED Today’s Spiritual Food for Thought, provide by a former staff at an AMI church, is an updated version of his blog originally posted on July 5, 2014.

Spiritual Food for Thought for the Weekend

“Hosting the Presence of the Lord”

Hebrews 12:18-24

For you have not come to what may be touched, a blazing fire and darkness and gloom and a tempest 19 and the sound of a trumpet and a voice whose words made the hearers beg that no further messages be spoken to them. 20 For they could not endure the order that was given, “If even a beast touches the mountain, it shall be stoned.” 21 Indeed, so terrifying was the sight that Moses said, “I tremble with fear.” 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable angels in festal gathering, 23 and to the assembly of the firstborn who are enrolled in heaven, and to God, the judge of all, and to the spirits of the righteous made perfect, 24 and to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

fernando-puente-Pje_ZMU1M9A-unsplashAre you familiar with the saying, “Hosting the presence of the Lord”?  If not, it simply means that you become the receptacle of God’s presence through the Spirit.  And that is the deepest desire of my heart—to host this presence of the Lord. It’s also a theological reality that my church has been intentionally cultivating for the past several years, a reality that today’s text points to.

Hebrews12:18-24 reveals the heart of hosting that flows into everything we do. Verse 18 begins with an allusion to Exodus 19. The Israelites are camped around Mount Sinai and the presence of the Lord descends like a thick cloud. God sternly warns the people that if any man or animal touches the mountain, they must stone it to death. The people saw the presence of God through an astounding manifestation at the mountain, but they were at a distance.

Yet, because of Jesus, this is not the mountain we’re invited to. Through His blood, which covers us, the mountain we’re called to is Mount Zion. It is the mountain of God’s presence that is life giving instead of life taking. It is one where we can enter in confidently, as it says in Hebrews 4. This is the core of what it means for us to host the presence of the Lord. God’s presence is one that we draw near to instead of running away. It is delight, life, and righteousness as God makes His presence known.

As an Asian who grew up in the Asian American church, this was a foreign concept to me. The Mount Sinai God was what I knew. God was to be feared and revered from afar because I was so sinful, but this morning’s text says that we come to the festal gathering of angels.

Praise the Lord that this is God’s desire for us!

So, we pray and seek God’s presence as He desires for us to do through Jesus. We long to dwell in the city of the living God even as we wait for His fullness to arrive with Christ’s second coming. We pray according to what Jesus taught us: “Your kingdom come, your will be done here on earth as it is in heaven.” We host His presence.

If God’s desire for us is to come to the mountain of the living God, then we should not only earnestly seek this but also prepare the receptacle (i.e., our hearts) by way of “purifying ourselves from everything that contaminates body and spirit, perfecting holiness out of reverence of God” (2 Cor. 7:1).

Let’s make it our constant prayer and desire for more of His presence.

Prayer: Lord, prompt me, through the Spirit, to desire to host the presence of the Lord in my heart.  May I not only fear You but also enjoy Your magnificent presence.  Amen.

Bible Reading for Today: Romans 10-11

July 3, Friday

REPOST Today’s AMI QT Devotional, provided by Pastor Charles Choe who leads Tapestry Church in Los Angeles, is an updated version of his blog first posted on June 25, 2014.  Charles is a graduate of University of California, Riverside (BA) and Fuller Theological Seminary (M.Div.).

Devotional Thought for This Morning

“Something to Consider Regarding Our Freedom in Christ”

1 Timothy 5:14-15

So I counsel younger widows to marry, to have children, to manage their homes and to give the enemy no opportunity for slander. 15 Some have in fact already turned away to follow Satan.

neha-deshmukh-UHQ3jAtVeNw-unsplashLying, cheating, slandering, stealing, and sexual immorality are all clearly sin. But things we ought not to do are not always so clear. Like for example, Paul, in 1 Corinthians 8, is instructing the young church how to manage food that was offered to idols. Paul knows there is no such thing as other gods, so it’s a moot point that certain meats were offered to these idols. But by the same token, Paul knew that for some in Corinth, eating food offered to idols was akin to idol worship itself. So he advises those who thought it was acceptable to eat to restrain from their liberty for the sake of not causing others to stumble. This is why Paul says, “Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble” (1 Corinthians 8:13).

Of course, we are free to enjoy whatever the Scripture does not forbid. Even if someone thinks it’s wrong, it shouldn’t really matter since it’s not wrong. However, our freedom must always be wrapped in concern and care for others. If our freedom actually leads someone else to violate his or her conscience, then we have become a stumbling block. Love for my brothers in Christ guides and restrains my liberty in Christ. Love always triumphs over liberty. Unity always triumphs over personal rights.

It’s this principle Paul has in mind when he counsels Timothy to have the young Ephesian widows remarry. It appears that many of the young widows in Ephesus were using their singleness in a scandalous behavior; and because of that the Ephesian church was being slandered  (1 Timothy 5:14-15). So Paul tells the young Ephesian widows to correct this problem through living in a way the wider culture might esteem: Get married and have children and manage your home well. There is no commandment to do so; but if it helps others from not stumbling, we ought to pursue that path.

In giving this principle, Paul is saying that we should not create unnecessary obstacles to the Gospel. If it helps to advance the Gospel, we ought to consider doing it, whatever it may be. We are free to eat, drink, dress or go anywhere we please; after all, we are free in Christ Jesus. But our guiding question should be, Does this advance the Gospel? If it doesn’t, then we must be willing to let go of it, adjusting our choices so that the Gospel takes front and center in our lives. Consider if there is anything in your life you may have to surrender your freedom for so that the Gospel is advanced.

Prayer: Lord, help me to examine my life. May I always be on mission. May advancing the Gospel be the reason for what I do and don’t do.  Amen.

Bible Reading for Today: Romans 9


Lunch Break Study

Read I Corinthians 9:19-23: For though I am free from all, I have made myself a servant to all, that I might win more of them. [20] To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. [21] To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. [22] To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. [23] I do it all for the sake of the gospel, that I may share with them in its blessings.

Questions

  1. What is Paul’s aim in making himself a servant to all?
  2. What does “winning” look like for the apostle Paul?
  3. According to v.23, what is the ultimate reason for all that he does? Could you say this is how you would define your ambitions?

Notes

  1. He aims to be a servant to all so to win them over to Christ.
  2. Saving people into salvation.
  3. Paul does all things ultimately for the Gospel of Jesus Christ. Our lives should reflect same value.

Evening Reflection

How much did the Gospel get advanced through your life today? Consider how it was reflected in your thoughts, words and actions today.

July 2, Thursday

REPOST Today’s AMI QT Devotional, written by Pastor Mark Chun of Radiance Christian Church in S.F., was originally posted on March 31, 2014.  Mark is a graduate of University of California, San Diego (BS) and Talbot School of Theology (M.Div.).

Devotional Thought for This Morning

“The Profundity of What Lucy Said”

1 John 5:16-21 (ESV)

If anyone sees his brother committing a sin not leading to death, he shall ask, and God will give him life—to those who commit sins that do not lead to death. There is sin that leads to death; I do not say that one should pray for that. 17 All wrongdoing is sin, but there is sin that does not lead to death. 18 We know that everyone who has been born of God does not keep on sinning, but he who was born of God protects him, and the evil one does not touch him. 19 We know that we are from God, and the whole world lies in the power of the evil one. 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life. 21 Little children, keep yourselves from idols.

jon-tyson-GPVHlxJakao-unsplashThose who grew up reading Peanuts comic strips probably remember the one in which Lucy plays a trick on Charlie Brown while practicing football.  Just as he is about to deliver the big kick, Lucy, who is holding the ball, pulls it away, causing Charlie Brown to fall flat on his back.  But in this particular strip, Charlie Brown refuses to fall for the old trick even though Lucy begs him to kick it.  He says to Lucy, “Every time I try to kick the ball, you remove it, causing me to fall on my back.” They argue back and forth until finally Lucy breaks down in tears and admits, “Charlie Brown, I have been so terrible to you over the years playing such cruel tricks on you.  I’ve now seen the error of my ways; I’ve seen the hurt look in your eyes; I’ve been wrong, so wrong.  Won’t you give a poor, penitent girl another chance?”

Charlie Brown, moved by what appears to be a genuine contrition, responds kindly, “Of course, I’ll give you another chance.”  So, he steps back as she holds the ball and the reader finally thinks this will be his day.  At the last moment however, Lucy pulls the same ploy: Charlie Brown once again falls flat on his back.  Lucy’s last words were, “Recognizing your faults and actually changing your ways are two different things, Charlie Brown!”

Often times, we think of repentance as simply recognizing our sins; we may even cry and weep over them.  This is certainly one aspect of repentance, but the more important part is actually changing our ways.  While repentance indeed begins with being sorrowful over our sins, it isn’t complete until we tangibly alter our erring ways.  Therefore, John reminds us that those who are born of God do not and should not make a habit of sin.  Therefore, repentance must be an on-going process that begins with contrition, which, then, leads to a concrete plan to revert from falling into same sins.

Now, nowhere in Scripture does God assumes or demands that we become sinless while living in the flesh; in fact, it presupposes that we will sin (1 Jn. 2:1).   However, since the power of sin that resides in us (Rom. 7:17) has been greatly curbed (but not eradicated) by the indwelling presence of the Holy Spirit, the believers no longer need to be controlled by the sinful nature (Rom. 8:9).   Furthermore, while the entire world is under the power of the enemy, we can rest assure that God protects us from the adversary who cannot touch us (for instance, undoing what was done for us on the Calvary).  That’s call double protection, which means you can indeed have a great day today.  So, go have a great day for yourself!

Prayer: Lord Jesus, we thank you for teaching us to pray daily for the forgiveness of our sins and to forgive those who sin against us.  We know that you are faithful in your mercy and able to protect us from the evil one.  Help us to make repentance a spiritual habit so that we don’t allow sin to be a natural habit.  Amen.

Bible Reading for Today: Romans 8


Lunch Break Study 

Read James 1:19-25: My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, 20 because human anger does not produce the righteousness that God desires. 21 Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you. 22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like someone who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like. 25 But whoever looks intently into the perfect law that gives freedom, and continues in it—not forgetting what they have heard, but doing it—they will be blessed in what they do.

Questions to Consider 

  1. How does James instruct us to deal with our sin?
  2. What is the danger of just reading and listening to the word without putting it into action?
  3. How do the Scriptures act like a mirror to the believer?

Notes

  1. James instructs us to put off our sin like we would a filthy piece of clothing and to humbly receive the Word.   Since people sin because they enjoy it (at least, for that moment), one wonders why they would put it off.  Among several reasons why we should do so, one is this: God hates sin because He is holier than what we can ever imagine and because it grieves Him to no end seeing how sin, in the end, makes us miserable.   
  2. The danger is deceiving ourselves and becoming hypocritical in our faith
  3. In the Ancient Middle East, the mirror was used as a metaphor for moral development.  To look into the Scriptures and fail to do what it says (i.e., making corrections) is analogous to looking in a mirror, and despite seeing something wrong with our appearance, we do nothing about it.    

Evening Reflection

How is your time in the Word?  Is there a particular verse that God is asking you to respond to?  Pray that the Holy Spirit would open up the Scriptures so that you may see the wonderful truth of God.

July 1, Wednesday

UPDATED Today’s AMI QT Devotional, provided by Pastor Yohan Lee, a friend of AMI, who in the past has served as a staff at several AMI churches, is an updated version of his blog first posted on April 16, 2014.  He is a graduate of University of Pennsylvania (BA) and Cairn University (MA).

Devotional Thought for This Morning

“Telling It Like It Is”

Gal. 4:16

“Have I now become your enemy by telling you the truth?” 

nathan-shipps-KnhIvi44tfU-unsplashThe premise of the 2009 comedy, The Invention of Lying, is that only one man has developed the ability to lie, in a world in which people can only tell the truth and generally do not suppress their thoughts. The apostle Paul didn’t have much problem telling it like it is, for he wrote Galatians 4:15 after showing how wrong the Galatian believers were for adding circumcision as a requirement for salvation, along with faith in Christ. Pulling no punches, the apostle later told them, “I wish they would go the whole way and emasculate themselves” (Gal. 5:12).  Ouch!

Jennifer Garner is no less frank when she opens the door on Ricky Gervais for a blind date, after which she immediately expresses her disappointment over his looks, but says she is still willing to complete the date out of obligation and for the free meal.  Though I thought the movie was nothing spectacular and so I wouldn’t recommend it, we can learn something from it.

An underlying and implied message of this movie is that people need to lie to each other in order for our society to be civil and polite.  In other words, “You can’t handle the truth!” (Sorry, I’m on a movie theme today, and I couldn’t resist.)  Obviously, I don’t agree entirely with this message, but to be honest, sometimes I do not speak my mind for fear of being rude, or I don’t want to create conflicts, or I am not entirely sure how the other party will take it.  I also don’t want to “become someone’s enemy by telling him (or her) the truth.”

How about you?  What are the reasons you don’t “speak the truth in love” to others (Eph. 4:5)?  On the flip side, how do you react when others give you truths that are sometimes painful to hear?  Are you defensive, irritable, or aggressive?  Or are you teachable and humbly accept criticism and rebuke well?  Remember, “Wounds from a friend can be trusted, but an enemy multiplies kisses” (Prov. 27:6).

Prayer: Lord, help me this day to be truthful with myself.  Help me also to be willing to speak gracefully truths that will help others, as well as to humbly accept truths about myself.  Amen.

Bible Reading for Today:  Romans 7


Lunch Break Study

Read Eph 4:29-32: Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.

Questions to Consider

  1. Concerning speech, what does Paul tell us to quit, and what does he tell us to do?
  2. What do you think it means to “grieve the Holy Spirit”?
  3. In verse 32, we are given several positive commands.  Pick one to work on today.  What does this mean for your life?

Notes

  1. We are told to stop with unwholesome talk, which could include coarse joking, profanity, complaining, gossip, and the like.  We are also told to speak what is helpful for building the body, which can include teaching, rebuking, praise, prayer, encouragement, etc.
  2. 1 Thess. 5:19 tells us not to “quench the Spirit.”  Both statements express the same idea that if we continually sin and disobey the Spirit’s promptings, his impact in our lives will lesson.  In this passage, we grieve the Spirit by holding on to bitterness, rage, malice, etc.
  3. Personal response.

Evening Reflection

In light of today’s theme of living in the truth, how were you today?  Did you speak honestly, even if it was uncomfortable to do so?  If applicable, when presented with truth, did you accept it well and humbly?  If you feel prompted, go ask your spouse or a close friend, “What is one thing I can change to be more like Christ?” and see how you react.

June 30, Tuesday

UPDATED Today’s AMI QT Devotional, written by the then (2013) staff of Kairos Christian Church in San Diego, is an updated version of their blog first posted on July 11, 2013.

Devotional Thought for This Morning

“Don’t Cancel People”

Psalms 75:6-10

No one from the east or the west or from the desert can exalt themselves. 7 It is God who judges: He brings one down, he exalts another. 8 In the hand of the Lord is a cup full of foaming wine mixed with spices; he pours it out, and all the wicked of the earth drink it down to its very dregs. 9 As for me, I will declare this forever; I will sing praise to the God of Jacob, 10 who says, “I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.”

grant-lechner-fqqisqoTZwA-unsplashWhether it’s a child enforcing the rules of a made-up game or an adult complaining about their rights, we all fancy ourselves to be judges—authorities on good and evil in the world.  And we are seeing plenty of that—canceling the person who deemed lagging in virtue signaling—in our society these days.  But no one from the east or the west is judge.  That role is for God alone, as the apostle Paul states: “It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart…” (1 Cor. 4:4b-5a).

This does not mean that Christians are called to make no evaluations of anything but that the task of bringing punishment belongs to God alone.  We subtly punish those we deem deserving by withholding forgiveness, with passive-aggressiveness, gossiping, or cancelling them among other things, but we have no right to do so.

It is God’s prerogative to punish the wicked, and He is sure to do it.  In the meantime, we ought to be sobered by the thought that every sin is paid for either by Christ on the cross, or by each individual in hell.

Take a moment to thank God that He has paid for your sins and given you life when you deserved death.  In light of God’s forgiveness, pray that you would release your “right” to judge those who sin against you today.

Prayer: Holy Father, You are God and I am not.  My wisdom and understanding is so limited.  My sense of justice is marred by my sins and self-centeredness.  I thank you that you are just and therefore I am free to forgive.  Thank you for paying for my sins and for the sins of every brother and sister.  May more and more people find grace and rejoice in your work on the cross. Amen.

Bible Reading for Today: Romans 6


Lunch Break Study

Read James 2:5-9 (NIV): Listen, my dear brothers and sisters: Has not God chosen those who are poor in the eyes of the world to be rich in faith and to inherit the kingdom he promised those who love him? 6 But you have dishonored the poor. Is it not the rich who are exploiting you? Are they not the ones who are dragging you into court? 7 Are they not the ones who are blaspheming the noble name of him to whom you belong? 8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers.

Questions to Consider

  1. What possible advantage might those who are poor in the eyes of the world have over the rich?
  2. How were the rich actually treating those in the church at times?
  3. Is there a way you can practically love someone who might be considered poor in the eyes of the world?

Notes

  1. The poor may actually be rich in faith and in the inheritance of God’s kingdom. Let us not misunderstand what James is saying; A person is not automatically saved because he or she is poor materially. All who are saved—poor or rich—are saved by the grace of God through faith in Christ. But God has generally saved more poor people than rich (Luke 18:24–25; 1 Cor. 1:26–29), for the poor are generally richer in faith. Why? Because, since they have no other wealth to rely on, they prize more the wealth they have in Christ.
  2. By insulting the poor, the church has favored the wealthy. But it is the rich outside the church who are their oppressors. This picks up on an OT theme of the rich oppressing the poor (Jer. 7:6; 22:3; Amos 4:1; 8:4), which is precisely what was going on in James’ day. Moreover, the rich dragged Christians into court, knowing that the secular courts would be favorable to them, for no one liked Christians. To add insult to injury, they were slandering the noble name which had been named over the believers at their baptism; such were the rich. Yet the Christians were becoming like them when they discriminated against the poor in their own gatherings. The Christians had become the persecutors.
  3. Personal response

Evening Reflection

Journal about what it means to cultivate a childlike faith in your personal life.

Prayer: Heavenly Father, I ask that you shape me to be one who is compassionate to the poor. Amen.